You are currently browsing the category archive for the ‘Jobs’ category.
Johann Hari’s new book “Lost Connections: Uncovering the Real Causes of Depression – and the Unexpected Solutions” provides new, compelling evidence to support the argument from “We Are All Very Anxious” by the Institute for Precarious Consciousness. The argument is that most of us are deeply unhappy, and this unhappiness is a completely rational response to the unhappy conditions of our lives that capitalism has produced.
Specifically, Hari points out how the routine of work under capitalism is making us miserable: “There is strong evidence that human beings need to feel their lives are meaningful – that they are doing something with purpose that makes a difference. It’s a natural psychological need. But between 2011 and 2012, the polling company Gallup conducted the most detailed study ever carried out of how people feel about the thing we spend most of our waking lives doing – our paid work. They found that 13% of people say they are “engaged” in their work – they find it meaningful and look forward to it. Some 63% say they are “not engaged”, which is defined as “sleepwalking through their workday”. And 24% are “actively disengaged”: they hate it.”
Even the United Nations has concluded that “We need to move from ‘focusing on ‘chemical imbalances’’ to focusing more on ‘power imbalances'”. So if we want to be happy, we also need to democratize the economy and give people the power to determine how they want to spend their time and what kinds of work they would actually enjoy doing. [alex]
Is Everything You Think You Know About Depression Wrong?
Originally published by The Guardian, January 7, 2018.
In the 1970s, a truth was accidentally discovered about depression – one that was quickly swept aside, because its implications were too inconvenient, and too explosive. American psychiatrists had produced a book that would lay out, in detail, all the symptoms of different mental illnesses, so they could be identified and treated in the same way across the United States. It was called the Diagnostic and Statistical Manual. In the latest edition, they laid out nine symptoms that a patient has to show to be diagnosed with depression – like, for example, decreased interest in pleasure or persistent low mood. For a doctor to conclude you were depressed, you had to show five of these symptoms over several weeks.
The manual was sent out to doctors across the US and they began to use it to diagnose people. However, after a while they came back to the authors and pointed out something that was bothering them. If they followed this guide, they had to diagnose every grieving person who came to them as depressed and start giving them medical treatment. If you lose someone, it turns out that these symptoms will come to you automatically. So, the doctors wanted to know, are we supposed to start drugging all the bereaved people in America?
The authors conferred, and they decided that there would be a special clause added to the list of symptoms of depression. None of this applies, they said, if you have lost somebody you love in the past year. In that situation, all these symptoms are natural, and not a disorder. It was called “the grief exception”, and it seemed to resolve the problem.
Then, as the years and decades passed, doctors on the front line started to come back with another question. All over the world, they were being encouraged to tell patients that depression is, in fact, just the result of a spontaneous chemical imbalance in your brain – it is produced by low serotonin, or a natural lack of some other chemical. It’s not caused by your life – it’s caused by your broken brain. Some of the doctors began to ask how this fitted with the grief exception. If you agree that the symptoms of depression are a logical and understandable response to one set of life circumstances – losing a loved one – might they not be an understandable response to other situations? What about if you lose your job? What if you are stuck in a job that you hate for the next 40 years? What about if you are alone and friendless?
The grief exception seemed to have blasted a hole in the claim that the causes of depression are sealed away in your skull. It suggested that there are causes out here, in the world, and they needed to be investigated and solved there. This was a debate that mainstream psychiatry (with some exceptions) did not want to have. So, they responded in a simple way – by whittling away the grief exception. With each new edition of the manual they reduced the period of grief that you were allowed before being labelled mentally ill – down to a few months and then, finally, to nothing at all. Now, if your baby dies at 10am, your doctor can diagnose you with a mental illness at 10.01am and start drugging you straight away.

The Grapes of Wrath
by John Steinbeck
published 1939 during the last Great Depression.
Alex Knight, endofcapitalism.com, May 25, 2010
Also posted on The Rag Blog and TowardFreedom.
Arizona SB1070, signed into law by Governor Jan Brewer on April 23, requires Arizona’s local and state law enforcement to demand the immigration status of anyone they suspect of being in the country illegally, and arrest them if they lack documents proving citizenship or legal residency. Effectively making racial profiling into state policy, this law is the latest in a series of attacks on Latin American immigrants, as well as the entire Latino community, who must live with the fear of being interrogated by police for their brown skin. Then on May 11, Arizona went one step further, outlawing the teaching of ethnic studies classes, or any classes that “are designed primarily for students of a particular ethnic group or advocate ethnic solidarity”. This same law also states that schools must fire English teachers who speak with a “heavy accent.”
Perhaps these new laws make sense if we imagine that undocumented immigrants are merely “aliens”, a danger to the good, mostly white citizens of this great country. But suppose we look at the problem of immigration from the perspective of the immigrants? Why are they risking life and limb to come to a foreign land, far from their home and families? Why aren’t they deterred from making this trip no matter how many walls we put up, no matter how many police collaborate with ICE, no matter how many angry armed “Minutemen” vigilantes are conscripted to guard the border?
John Steinbeck’s classic novel The Grapes of Wrath, following the Joad family as they migrate to California during the “Dust Bowl” of the 1930s, sheds light on these questions in a way that perhaps every American can relate to. One of the most popular and well-written American books of all time, The Grapes of Wrath provides a very human perspective on the harsh lives of migrants, personified by the Joads – a family of poor sharecroppers from Oklahoma. Evicted from their family farm, just as the millions of Mexicans who have suffered enclosure from their land and become homeless and jobless because of NAFTA, the Joads travel to California in a desperate search of work, only to encounter the harassment of authorities and the hatred of the local population.
There are important differences between the “Okies” who traveled to the Southwest in the 1930s and Latino migrantes of the 2000s. The Joads, of course, were white, and did not cross a national border when they made their exodus. But at its core the story of the Joads is the story of the migrant workers, their troubles, their fears, but also their humanity, and their hope. It is a story that can inspire us to recognize the historic nature of the moment in which we live, understand why these enormous transformations are occurring, and recognize that justice for the immigrants is justice for everyone, regardless of color or citizenship status.
Enclosure
In order to understand the migrantes we first have to understand the story of their displacement, or the enclosure of their land, which has left them homeless and with no other options than to leave their homeland in search of a wage. What can The Grapes of Wrath tell us about this reality?
People usually do not resort to risky and desperate moves unless they have nothing left to lose. Steinbeck begins the Joads’ story with the loss of everything they had: the small farm on which they had sustained their family for generations by growing cotton. Young Tom Joad, fresh out of prison, returns to his home to find it deserted. “The Reverend Casy and young Tom stood on the hill and looked down on the Joad place… Where the dooryard had been pounded hard by the bare feet of children and by stamping horses’ hooves and by the broad wagon wheels, it was cultivated now, and the dark green, dusty cotton grew… ‘Jesus!’ he said at last. ‘Hell musta popped here. There ain’t nobody livin’ there.'” (51).
Whether as tenants or small landholders, either for subsistence or for markets, the vast majority of the poor migrantes now coming to this country are fleeing the loss of their farms and their livelihoods, just as the Joads. Perhaps for generations, maybe hundreds or even thousands of years, they had lived in connection with the land and had been able to depend on it for the survival of their families and culture. The loss of this land is devastating to those cultures, but larger forces stand to gain by driving these people into homelessness. Read the rest of this entry »
Engaging the Crisis: Organizing Against Budget Cuts and Community Power in Philadelphia
by Kristin Campbell
Reposted from Organizing Upgrade, March 1, 2010
Organizing Upgrade is honored to offer a preview of this insightful reflection on organizing – Engaging the Crisis: Organizing Against Budget Cuts and Building Community Power in Philadelphia – which will appear in Left Turn magazine #36 (April/May 2010). You can subscribe to Left Turn online at www.leftturn.org or become a monthly sustainer at www.leftturn.org/donate.
On November 6, 2008, just days after Philadelphians poured onto the streets to celebrate the Phillies winning the World Series championship and Barack Obama the US presidency, Mayor Michael Nutter announced a drastic plan to deal with the cities $108 million budget gap. Severe budget cuts were announced, including the closure of 11 public libraries, 62 public swimming pools, 3 public ice skating rinks, and several fire engines. Nutter also stated that 220 city workers would be laid off and that 600 unfilled positions would be eliminated entirely, amounting to the loss of nearly 1,000 precious city jobs. In classic neo-liberal style, the public sector was to sacrifice, while taxpayer money would bail out the private banking institutions.
City in crisis
Well before the economic crises of 2008, a decades-long process of economic restructuring and deindustrialization had left Philadelphia, with a population just over 1.4 million, an incredibly under-resourced city. Philadelphia has the highest poverty rate out of the ten largest cities in the US, an eleven percent unemployment rate and a high-school dropout rate that hovers dangerously around 50 percent.
The proposed budget cuts sparked waves of popular outrage especially concerning the closure of the libraries, many of which are located in low-income communities of color and serve as bedrock institutions for many basic resources. Eleanor Childs, a principal of a school that heavily relies on West Philadelphia’s Durham library, and later a member of the Coalition to Save the Libraries, recalls “a groundswell of concern about the closing of the libraries… people rose up. We had our pitchforks. We were ready to fight to keep our libraries open.”
Nutter’s administration set up eight townhall meetings across Philadelphia, designed to calm the citywide uproar. Thousands of people filled the townhall meetings poised to question how such drastic decisions were made without any public input. Under the banner “Tight Times, Tough Choices,” Mayor Nutter and senior city officials attempted to explain the necessity of such deep service cuts. They explained that the impact of the economic crisis on the city had only become apparent in recent weeks, and because the city could not raise significant revenue to offset its financial loses in the timeframe that was needed, rapid cuts were mandatory and effective January 1, 2009.
Community response
In the following days and weeks, Philadelphians quickly mobilized against the decision that their public services and city workers pay for the fallout of a economic system that had already left so many of them struggling. Neighborhood leaders organized impromptu rallies at the eleven branch libraries. Along with organizing people to turn out at the Mayor’s townhall meetings, these rallies gained media attention on both the nightly news and in the major newspapers, demonstrating widespread opposition to the budget cuts. Sherrie Cohen, member of the Coalition to Save the Libraries and long-time resident of the Ogontz neighborhood of North Philly remembers her neighbors coming together to say, “We are not going to let this library close. It’s not gonna happen. We fought for 36 years for a library in our neighborhood.” Read the rest of this entry »
In November, community members in Spokane Washington articulated these Community Bill of Rights, to give neighbors the ability to control their neighborhoods and their futures. It was defeated by massive opposition of corporate and political elites, but the model of communities organizing at the grassroots level for basic economic, social and ecological rights is something that I’m sure will be reproduced and improved upon in the New Year. Happy 2010! [alex]
Spokane Considers Community Bill of Rights
by Mari Margil, November 4, 2009
Of all the candidates, bills, and proposals on ballots around the country yesterday, one of the most exciting is a proposition that didn’t pass.
In Spokane, Washington, despite intense opposition from business interests, a coalition of residents succeeded in bringing an innovative “Community Bill of Rights” to the ballot. Proposition 4 would have amended the city’s Home Rule Charter (akin to a local constitution) to recognize nine basic rights, ranging from the right of the environment to exist and flourish to the rights of residents to have a locally based economy and to determine the future of their neighborhoods.

Communities Take Power - Barnstead, New Hampshire was the first town in the nation to ban corporate water mining.
A coalition of the city’s residents drafted the amendments after finding that they didn’t have the legal authority to make decisions about their own neighborhoods; the amendments were debated and fine-tuned in town hall meetings.
Although the proposition failed to pass, it garnered approximately 25 percent of the vote—despite the fact that opponents of the proposal (developers, the local Chamber of Commerce, and the Spokane Homebuilders) outspent supporters by more than four to one. In particular, they targeted the Sixth Amendment, which would have given residents the ability, for the very first time, to make legally binding, enforceable decisions about what development would be appropriate for their own neighborhood. If a developer sought to build a big-box store, for example, it would need to conform to the neighborhood’s plans.
Nor is development the only issue in which resident would have gained a voice. The drafters and supporters of Proposition 4 sought to build a “healthy, sustainable, and democratic Spokane” by expanding and creating rights for neighborhoods, residents, workers, and the natural environment.
Legal Rights for Communities
Patty Norton, a longtime neighborhood advocate who lives in the Peaceful Valley neighborhood of Spokane, and her neighbors spent years fighting a proposed condominium development that would loom 200 feet high, casting a literal shadow over Peaceful Valley’s historic homes.
Proposition 4 would ensure that “decisions about our neighborhoods are made by the people living there, not big developers,” Patty said. Read the rest of this entry »
Recent Comments