You are currently browsing the category archive for the ‘Fascism’ category.
by Alex Knight, 1/6/17
Republished on Countercurrents.
In 2000, I was 17 years old. I didn’t know the first thing about politics, history, or social change. My first preference in the U.S. Presidential Election was for George W. Bush.[i] Somehow in my ignorance I had figured out that the Democrats were the more popular party, and I reviled what was popular. The President for the last eight years had been a Democrat. I also knew that the society I lived in sucked. It sucked for teenage me, and it sucked in general. So, without any deeper thought on the subject, my infantile rebellion led me to the only alternative in a two-party system, the Republicans. Once again in 2016, “non-college educated white men” like my teenage self followed similar logic to give Donald Trump just enough votes to sneak into the White House. When asked in exit polls what was the “quality that mattered most” in deciding who to vote for, the number one quality voters sought was a candidate who “can bring change.” Of those change-seeking voters, 83% were captured by Trump.
After the election, it’s tempting to curl up into a state of shock and surrender to fear or apathy. The U.S. voting public just elected someone who is openly racist, sexist, and xenophobic. 30 states were won by a man who brags about sexually assaulting women, led a campaign to delegitimize the nation’s first Black president by questioning his citizenship, and wants to build a giant wall on the Mexican border to keep out poor immigrants who he called “rapists.” The people he’s now appointing to run organs of government are quite literally the very worst people in the country, whose entire careers have been based on undermining social and ecological protections. The future looks bleak. Is neo-fascism already here?
In our deeply cynical society, it is the task of revolutionaries to see the silver lining of hope that has just opened before us. We must appreciate that this moment is a great opportunity for radicalizing the millions of people who are dissatisfied with the status quo. Donald Trump is the most disliked major-party candidate to ever run for the Presidency. The election of a despised, buffoonish, billionaire capitalist to head the U.S. government provides anti-capitalists with a glaring demonstration that the system does not work.
In this article we will review how a figure as polarizing as Trump was propelled to become a viable candidate through the mass media’s obsession with celebrity and scandal. We will also explore how the failure of the Hillary Clinton campaign and the Democratic Party reflects the collapse of legitimacy for the status quo and its neoliberal capitalist project. Finally, we will face the threat of neo-fascism and explore what progressive radicals can offer now that a uniquely dangerous, yet uniquely unpopular, man is about to become the face of the U.S. government.
In the years after Bush II was elected, I was fortunate enough to encounter anti-capitalists who showed me and invited me into the amazing tradition of grassroots organizing. I was able to discover an alternative path where my teenage frustrations were sharpened into anti-capitalist critique and a lifelong commitment to social justice. It is now my calling to pay forward the gift that was given to me. We have a choice on how to respond to the election. We can either spend the next 4-8 years wallowing in fears of how everything can go wrong, or we can recognize the special opportunity we have to provide a path for people to discover genuine change, community, and meaning that can only come through participation in radical social movements.
A Billionaire Cartoon Villain is About to Become US President
(In the next two sections, we will analyze how the election reveals the dysfunction of the electoral system and mass media. To jump to the repercussions and how to respond moving forward, click here.)
The system has failed and Donald Trump is the personification of that failure. Before the election, only 38% of the American public had a “favorable” opinion of Trump, as compared with 58% “unfavorable.” That -20% margin makes Donald Trump literally the most unfavorable candidate ever to get the endorsement of a major US political party. Significantly, Hillary Clinton was the second-most unfavorable candidate ever, with a -12.6% gap.
The historic unpopularity of the two major candidates drove down turnout for the two major parties:
The US adult population grows by about 10 million people per 4-year election cycle. While the raw vote totals have remained somewhat stable, support for the two major parties proportional to US population has decayed since 2008. Consequently, 8 million people voted for “third party” candidates in 2016, which is more than in any election since 1996. Gary Johnson of the Libertarian Party and Jill Stein of the Green Party combined for nearly 6 million votes. By comparison, Ralph Nader in 2000 was attacked as a spoiler for getting less than half that total. Putting Trump’s victory in perspective: it’s important to remember that 54% of voters, and nearly 75% of American adults, did not vote for Trump.
I’ve been meaning to post this for a while! It’s a great short essay / pamphlet on race and racism, written for the Occupy movement. Please read! Race is an issue we ignore at our own peril. [alex]
Whiteness and the 99%
By Joel Olson
Occupy Wall Street and the hundreds of occupations it has sparked nationwide are among the most inspiring events in the U.S. in the 21st century. The occupations have brought together people to talk, occupy, and organize in new and exciting ways. The convergence of so many people with so many concerns has naturally created tensions within the occupation movement. One of the most significant tensions has been over race. This is not unusual, given the racial history of the United States. But this tension is particularly dangerous, for unless it is confronted, we cannot build the 99%. The key obstacle to building the 99% is left colorblindness, and the key to overcoming it is to put the struggles of communities of color at the center of this movement. It is the difference between a free world and the continued dominance of the 1%.
Left colorblindess is the enemy
Left colorblindness is the belief that race is a “divisive” issue among the 99%, so we should instead focus on problems that “everyone” shares. According to this argument, the movement is for everyone, and people of color should join it rather than attack it.
Left colorblindness claims to be inclusive, but it is actually just another way to keep whites’ interests at the forefront. It tells people of color to join “our” struggle (who makes up this “our,” anyway?) but warns them not to bring their “special” concerns into it. It enables white people to decide which issues are for the 99% and which ones are “too narrow.” It’s another way for whites to expect and insist on favored treatment, even in a democratic movement.
As long as left colorblindness dominates our movement, there will be no 99%. There will instead be a handful of whites claiming to speak for everyone. When people of color have to enter a movement on white people’s terms rather than their own, that’s not the 99%. That’s white democracy.
The white democracy
Biologically speaking, there’s no such thing as race. As hard as they’ve tried, scientists have never been able to define it. That’s because race is a human creation, not a fact of nature. Like money, it only exists because people accept it as “real.” Races exist because humans invented them.
Why would people invent race? Race was created in America in the late 1600s in order to preserve the land and power of the wealthy. Rich planters in Virginia feared what might happen if indigenous tribes, slaves, and indentured servants united and overthrew them. So, they cut a deal with the poor English colonists. The planters gave the English poor certain rights and privileges denied to all persons of African and Native American descent: the right to never be enslaved, to free speech and assembly, to move about without a pass, to marry without upper-class permission, to change jobs, to acquire property, and to bear arms. In exchange, the English poor agreed to respect the property of the rich, help them seize indigenous lands, and enforce slavery.
This cross-class alliance between the rich and the English poor came to be known as the “white race.” By accepting preferential treatment in an economic system that exploited their labor, too, the white working class tied their wagon to the elite rather than the rest of humanity. This devil’s bargain has undermined freedom and democracy in the U.S. ever since.
As this white race expanded to include other European ethnicities, the result was a very curious political system: the white democracy. The white democracy has two contradictory aspects to it. On the one hand, all whites are considered equal (even as the poor are subordinated to the rich and women are subordinated to men). On the other, every white person is considered superior to every person of color. It’s democracy for white folks, but tyranny for everyone else. Read the rest of this entry »
I just saw this film and was blown away by its realism and its heart. “Land and Freedom” (1995) is roughly based on George Orwell’s experience as a volunteer in the Spanish Revolution / Civil War of 1936 – 1939, which he journaled in his fantastic book Homage to Catalonia.
David is a British radical who goes to Spain to fight the Fascists, and discovers the reality of revolution, counter-revolution, and love. The film does an excellent job portraying the political debates, struggles and betrayals between the various factions (Fascist, Communist, Anti-Stalinist Marxists, and Anarchists). The entire film is available in one video on youtube (109 min). It is directed by Ken Loach, and is in English and Spanish. Highly recommended!
One of the most descriptive and disturbing articles I’ve yet read about the Tea Party and the rise of neo-fascist movement in the United States. Max Blumenthal does not name it fascism, but it’s clear to me that the “Take Back America” crowd are striving to purify the US and return it to a mythical lost golden era, and they are not afraid to attack immigrants, Arabs, African Americans, queer folks, women, and anyone else that would deny their messianic mission of restoring white male supremacy.
The fabricated outrage over the so-called “Ground Zero Mosque” is only the latest in a long string of xenophobic lies to divide, distract, and diffuse the legitimate outrage of working class Americans. Glenn Beck and Sarah Palin are leading these poor Tea Party suckers to destroy everything they claim to want to protect.
Wearing a tri-corner hat does not make you a patriot. Speaking the truth, and challenging the forces of tyranny, that makes a patriot. The tyrants of today are the corporations and banks that own our country, the Pentagon and security apparatus that violently impose their will, and the lying media like Fox News and CNN that fill our heads with propaganda 24/7. In short, the Tea Party are the unwitting pawns of tyranny.
Only a powerful grassroots progressive movement can blunt their hatred and redirect the public’s outrage towards the capitalist system which has bankrupted us. [alex]
Days of Rage — The Noxious Transformation of the Conservative Movement into a Rabid Fringe
Crusading to restore a holy social order, Tea Partiers have promoted disorder. Claiming to protect democracy, they smashed windows of elected representatives.
“He will tell you that he wants a strong authority to take from him the crushing responsibility of thinking for himself. Since the Republic is weak, he is led to break the law out of love for obedience. But is it really strong authority that he wish? In reality he demands rigorous order for others, and for himself disorder without responsibility.” — Jean-Paul Sartre, “Anti-Semite and Jew”
I am not sure when I first detected the noxious fumes that would envelop the conservative movement in the Obama era. It might have been early on, in April 2009, when I visited a series of gun shows in rural California and Nevada. Perusing tables piled high with high-caliber semi-automatic weapons and chatting with anyone in my vicinity, I heard urgent warnings of mass roundups, concentration camps, and a socialist government in Washington. “These people that are purchasing these guns are people that are worried about what’s going on in this country,” a gun dealer told me outside a show in Reno. “Good luck Obama,” a young gun enthusiast remarked to me. “We outnumber him 100 to 1.” At this time, the Tea Party movement had not even registered on the national media’s radar.
In September 2009, I led a panel discussion about this book inside an auditorium filled with nearly 100 students and faculty at the University of California-Riverside. Beside me sat Jonathan Walton, an African-American professor of religious studies and prolific writer, and Mark Takano, an erudite, openly gay former Democratic congressional candidate and local community college trustee.
In the middle of our discussion, a dozen College Republicans stormed the front of the stage with signs denouncing me as a “left-wing hack” while a hysterical young man leaped from the crowd, blowing kisses mockingly at Takano while heckling Walton as a “racist.” Afterward, university police officers insisted on escorting me to my ride after the right-wing heckler attempted to follow me as he shouted threats.
Who was this stalker? Just a concerned citizen worried about taxes? His name was Ryan Sorba and he was an operative of a heavily funded national conservative youth outfit, the Intercollegiate Studies Institute. Besides founding dozens of Republican youth groups across the country, Sorba has devoted an exceptional amount of energy to his interest in homosexuals. His intellectual output consists of a tract titled The Born Gay Hoax, arguing that homosexuality is at once a curable disease and a bogus trend manufactured by academic leftists. Adding to his credentials, Sorba has a history of run-ins with the law, he explained when I called him about the order.
My encounter with this aggressive right-wing cadre seemed a strange, isolated event. But the hostility turned out to be symptomatic of the intensifying campaign to delegitimize President Obama and his allies in Congress. The Right’s days of rage were only beginning. Read the rest of this entry »
check out this podcast of me being interviewed by Todd Curl. I’m excited to have my views recorded on audio for the first time. in this extensive 2-hour interview, I discuss:
- my hometown of Ambler, PA and its history with asbestos
- my life story of becoming politically aware and active
- peak oil and its interpretations
- the end of capitalism theory
- the nature of capitalism and enclosure
- resistance in China, Arizona, and around the world
- how radicals can use language to speak to everyday people
- healing from abuse and empowering ourselves to live better lives
here it is (click to play audio): Alex Knight Podcast
The Pigeon Post, August 2, 2010
Here is the interview I did with Alex Knight on Friday, July 30, 2010 at Alex’s home in Philadelphia:
At just 27 years old, Alex is already an accomplished writer and a full time activist for social justice. His site, The End of Capitalism, explores the theory of the unsustainable nature of a profit-driven global system that continues to exploit all of the earth’s resources for the sake of greed and power.
Having grown up in Ambler, Pennsylvania — the ‘Asbestos Capital of the World’ — Alex saw first hand the devastation of his home town through the greed of Keasbey and Mattison Corporation who continued to manufacture Asbestos through the 1970s despite the evidence that had existed for years that Asbestos causes Mesothelioma, a serious form of Lung Cancer.
Seeing the sickness of his community first hand eventually built the foundation for Alex’s future environmental and social activism. While at Lehigh University studying Electrical Engineering, Alex became more intellectually aware of the systemic patterns of exploitation and human/environmental devastation brought on by a long history of a Capitalist system concerned only with profit. Alex went on to get his Master’s in Political Science from Lehigh and now is a full-time activist in the Philadelphia area fighting for real and meaningful progressive change.
As Alex will tell you, there is nothing extraordinary about him. Being the quintessential “All American Boy” — he was born on the 4th of July — Alex discovered that real social change is ameliorated when we decide to join forces and fight the powers that are determined to keep us placated and in a constant state of fear so we will not question our own imprisonment of thought and continue to consume without thought or premeditation. For Alex, grassroots organizing and activism is the key to a sustainable future and when we define ourselves as left, right, Marxist, Anarchist, etc.. we just perpetuate petty semantic divides. Alex is proud to call himself “Progressive” as he is a tireless fighter for justice.
Republished by Energy Bulletin, Countercurrents and OpEdNews.
The following exchange between Michael Carriere and Alex Knight occurred via email, July 2010. Alex Knight was questioned about the End of Capitalism Theory, which states that the global capitalist system is breaking down due to ecological and social limits to growth and that a paradigm shift toward a non-capitalist future is underway.
This is the final part of a four-part interview. Scroll to the bottom for links to the other sections.
Part 3. Life After Capitalism
MC: Moving forward, how would you ideally envision a post-capitalist world? And if capitalism manages to survive (as it has in the past), is there still room for real change?
AK: First let me repeat that even if my theory is right that capitalism is breaking down, it doesn’t suggest that we’ll automatically find ourselves living in a utopia soon. This crisis is an opportunity for us progressives but it is also an opportunity for right-wing forces. If the right seizes the initiative, I fear they could give rise to neo-fascism – a system in which freedoms are enclosed and violated for the purpose of restoring a mythical idea of national glory.
I think this threat is especially credible here in the United States, where in recent years we’ve seen the USA PATRIOT Act, the Supreme Court’s decision that corporations are “persons,” and the stripping of constitutional rights from those labeled “terrorists,” “enemy combatants”, as well as “illegals.” Arizona’s attempt to institute a racial profiling law and turn every police officer into an immigration official may be the face of fascism in America today. Angry whites joining together with the repressive forces of the state to terrorize a marginalized community, Latino immigrants. While we have a black president now, white supremacist sentiment remains widespread in this country, and doesn’t appear to be going away anytime soon. So as we struggle for a better world we may also have to contend with increasing authoritarianism.
I should also state up front that I have no interest in “writing recipes for the cooks of the future.” I can’t prescribe the ideal post-capitalist world and I wouldn’t try. People will create solutions to the crises they face according to what makes most sense in their circumstances. In fact they’re already doing this. Yet, I would like to see your question addressed towards the public at large, and discussed in schools, workplaces, and communities. If we have an open conversation about what a better world would look like, this is where the best solutions will come from. Plus, the practice of imagination will give people a stronger investment in wanting the future to turn out better. So I’ll put forward some of my ideas for life beyond capitalism, in the hope that it spurs others to articulate their visions and initiate conversation on the world we want.
My personal vision has been shaped by my outrage over the two fundamental crises that capitalism has perpetrated: the ecological crisis and the social crisis. I see capitalism as a system of abuse. The system grows by exploiting people and the planet as means to extract profit, and by refusing to be responsible for the ecological and social trauma caused by its abuse. Therefore I believe any real solutions to our problems must be aligned to both ecological justice and social justice. If we privilege one over the other, we will only cause more harm. The planet must be healed, and our communities must be healed as well. I would propose these two goals as a starting point to the discussion.
How do we heal? What does healing look like? Let me expand from there.
Five Guideposts to a New World
I mentioned in response to the first question that I view freedom, democracy, justice, sustainability and love as guideposts that point towards a new world. This follows from what I call a common sense radical approach, because it is not about pulling vision for the future from some ideological playbook or dogma, but from lived experience. Rather than taking pre-formed ideas and trying to make reality fit that conceptual blueprint, ideas should spring from what makes sense on the ground. The five guideposts come from our common values. It doesn’t take an expert to understand them or put them into practice.
In the first section I described how freedom at its core is about self-determination. I said that defined this way it presents a radical challenge to capitalist society because it highlights the lack of power we have under capitalism. We do not have self-determination, and we cannot as long as huge corporations and corrupt politicians control our destinies.
I’ll add that access to land is fundamental to a meaningful definition of freedom. The group Take Back the Land has highlighted this through their work to move homeless and foreclosed families directly into vacant homes in Miami. Everyone needs access to land for the basic security of housing, but also for the ability to feed themselves. Without “food sovereignty,” or the power to provide for one’s own family, community or nation with healthy, culturally and ecologically appropriate food, freedom cannot exist. The best way to ensure that communities have food sovereignty is to ensure they have access to land.
Similarly, a deeper interpretation of democracy would emphasize participation by an individual or community in the decisions that affect them. For this definition I follow in the footsteps of Ella Baker, the mighty civil rights organizer who championed the idea of participatory democracy. With a lifelong focus on empowering ordinary people to solve their own problems, Ella Baker is known for saying “Strong people don’t need strong leaders.” This was the philosophy of the black students who sat-in at lunch counters in the South to win their right to public accommodations. They didn’t wait for the law to change, or for adults to tell them to do it. The students recognized that society was wrong, and practiced non-violent civil disobedience , becoming empowered by their actions. Then with Ms. Baker’s support they formed the Student Non-violent Coordinating Committee (SNCC) and organized poor blacks in Mississippi to demand their right to vote, passing on the torch of empowerment.
We need to be empowered to manage our own affairs on a large scale. In a participatory democracy, “we, the people” would run the show, not representatives who depend on corporate funding to get elected. “By the people, for the people, of the people” are great words. What if we actually put those words into action in the government, the economy, the media, and all the institutions that affect our lives? Institutions should obey the will of the people, rather than the people obeying the will of institutions. It can happen, but only through organization and active participation of the people as a whole. We must empower ourselves, not wait for someone else to do it. Read the rest of this entry »
Republished by Countercurrents, OpEdNews, Alliance for Sustainable Communities – Lehigh Valley, The Pigeon Post, Dissident Voice and The (Grace Lee) Boggs Blog!
The following exchange between Michael Carriere and Alex Knight occurred via email, July 2010. Alex Knight was questioned about the End of Capitalism Theory, which states that the global capitalist system is breaking down due to ecological and social limits to growth and that a paradigm shift toward a non-capitalist future is underway.
The interview will be available in four parts. Scroll to the bottom to read all of Prof. Carriere’s questions.
Part 1. Crisis and Opportunity
MC: The current financial crisis is clearly a moment of peril for both individuals and the broader system of capitalism. But would it also make sense to see it as a moment of opportunity?
AK: Absolutely. I see opportunity springing from every crack in the structure of capitalism. For all those who wish to see a different world, this moment is dripping with opportunity because the old order is crumbling before our eyes.
The crisis extends far beyond the broken financial system. Millions of people are losing their jobs, homes, and savings as the burden of the crisis gets shifted onto the poor and working class. Public faith in the system, both the government and the capitalist economy, has been shattered and is at an all-time low. And it’s not just the economic crisis. The bank bailouts, the endless wars in the Mid East, the BP spill and the meltdown of the climate, and about a dozen other crises have shaken us deeply. It’s become common sense that the system is broken and a major change is needed. Barack Obama was elected in the US precisely by promising this change. Now that he is failing to deliver, more and more people are questioning whether the system can provide any solutions, or whether it’s actually the source of the problem.
Shattered faith is the dominant sentiment today. You can see it in people’s faces – the disappointment, grief, worry, and anger. To me, this loss of faith presents an enormous opening for putting forth a new, non-capitalist way of life. People are ready to hear radical solutions now, like they haven’t been since the Great Depression.
If we go back to 1929, we’ll see some interesting parallels to our current moment. When that depression started, millions lost their livelihoods to pay for the bankers’ crisis. Faith in capitalism sunk to rock bottom. The public flocked to two major ideologies that offered a way out: socialism and fascism.
Socialism presented a solution to the crisis by saying, roughly: “Capitalism is flawed because it divides us into rich and poor, and the rich always take advantage of the poor. We need to organize the poor and workers into unions and political parties so we can take power for the benefit of all.”
Socialism attracted millions of followers, even in the United States. The labor movement was enormous and kept gaining ground through sit-down strikes and other forms of direct action. The Communist Party sent thousands of organizers into the new CIO, at the time a more radical union than the AFL. Socialist viewpoints even started getting through to the mass media and government. Huey Long was elected Senator from Louisiana by promising to “Share Our Wealth,” to radically redistribute the wealth of the country to abolish poverty and unemployment. (He was assassinated.) Socialism challenged President Roosevelt from the left, pushing him to create the social safety net of the New Deal.
On the other side, fascism also emerged as a serious force and attracted a mass following by putting forth something like the following: “The government has sold us out. We are a great nation, but we have been disgraced by liberal elites who are pillaging our economy for the benefit of foreign enemies, dangerous socialists, and undesirable elements (like Jews). We need to restore our national honor and fulfill our God-given mission.”
When people hear the word fascism, they usually think of Nazi Germany or Mussolini’s Italy, where successful fascist movements seized state power and implemented totalitarian control of society. Yet fascism was an international phenomenon during the Depression, and the United States was not immune to its reach. General Smedley Butler, the most decorated Marine in US history, testified before the Senate that wealthy industrialists had approached him as part of a “Business Plot” and tried to convince him to march an army of 500,000 veterans on Washington, DC to install a fascist dictatorship.
Today we are approaching a similar crossroads. When I hear the story of the Business Plot I think about the Tea Party, which has sprung from a base of white supremacist anger, facilitated by right-wing elements of the corporate structure like Fox News. This is an extremely dangerous phenomenon. The “teabaggers” have moved from questioning Obama’s citizenship, to now trying to reverse the gains of the Civil Rights Movement, such as the ability of everyone, regardless of color, to enjoy public accommodations like restaurants.
I think it’s fair to name the Tea Party, Glenn Beck, Sarah Palin, the Christian Right, etc. parts of a potential neo-fascist movement in the United States. Their words and actions too often encourage attacks on people of color, immigrants, Muslims, LGBT folks, and anyone they don’t see as legitimate members of US society. Ultimately, many in this movement are pushing for a different social system taking power in the United States: one that is more authoritarian, less compassionate, more exploitive of the environment, more militaristic, and based on a mythical return to national glory. This is not a throwback to Nazi Germany. It’s a new kind of fascism, a new American fascism. And it’s a serious threat.
On the other hand, this crisis is also an opportunity for all of us who see capitalism as a destructive force and believe the message of the recent U.S. Social Forum that “Another World is Possible. Another US is Necessary.” “Socialism” in the post-McCarthy/Cold War era of the United States is a dead word, because it carries a lot of baggage from the Soviet Union. Rightly so, the USSR was a terrible dictatorship that is hardly an example to follow. The question is, how do those of us who are progressive and anti-capitalist articulate our ideas to resonate with a mass audience in this moment?
I argue that we need to speak to the population in a language of our common values: democracy, freedom, justice, and sustainability. Read the rest of this entry »
Chris Hedges, author of American Fascists: The Christian Right and the War on America, has been warning us of the threat of neo-fascism in the United States for a few years now. This is one of his best pieces on the subject, comparing what is happening here and now with the Sarah Palins, Glenn Becks, and Tea Partiers to what happened to Yugoslavia 20 years ago.
However I must disagree with Hedges on the phrase ‘liberal elite’ – the ruling class is hardly liberal, unless it’s liberal to invade countries and kill millions of innocent civilians based on lies, or to plunder the atmosphere and seas, or to torture and spy on Americans and others, or any of the other awful things the government and its corporate cronies are carrying out all the time. Barack Obama may have a liberal streak as an individual, but he is carrying out a violent, imperialistic capitalist agenda for the real rulers. [alex]
Is America ‘Yearning for Fascism’?
Originally published by TruthDig, March 29, 2010
The language of violence always presages violence. I watched it in war after war from Latin America to the Balkans. The impoverishment of a working class and the snuffing out of hope and opportunity always produce angry mobs ready to kill and be killed. A bankrupt, liberal elite, which proves ineffectual against the rich and the criminal, always gets swept aside, in times of economic collapse, before thugs and demagogues emerge to play to the passions of the crowd. I have seen this drama. I know each act. I know how it ends. I have heard it in other tongues in other lands. I recognize the same stock characters, the buffoons, charlatans and fools, the same confused crowds and the same impotent and despised liberal class that deserves the hatred it engenders.
“We are ruled not by two parties but one party,” Cynthia McKinney, who ran for president on the Green Party ticket, told me. “It is the party of money and war. Our country has been hijacked. And we have to take the country away from those who have hijacked it. The only question now is whose revolution gets funded.”
The Democrats and their liberal apologists are so oblivious to the profound personal and economic despair sweeping through this country that they think offering unemployed people the right to keep their unemployed children on their nonexistent health care policies is a step forward. They think that passing a jobs bill that will give tax credits to corporations is a rational response to an unemployment rate that is, in real terms, close to 20 percent. They think that making ordinary Americans, one in eight of whom depends on food stamps to eat, fork over trillions in taxpayer dollars to pay for the crimes of Wall Street and war is acceptable. They think that the refusal to save the estimated 2.4 million people who will be forced out of their homes by foreclosure this year is justified by the bloodless language of fiscal austerity. The message is clear. Laws do not apply to the power elite. Our government does not work. And the longer we stand by and do nothing, the longer we refuse to embrace and recognize the legitimate rage of the working class, the faster we will see our anemic democracy die.
The unraveling of America mirrors the unraveling of Yugoslavia. The Balkan war was not caused by ancient ethnic hatreds. It was caused by the economic collapse of Yugoslavia. The petty criminals and goons who took power harnessed the anger and despair of the unemployed and the desperate. They singled out convenient scapegoats from ethnic Croats to Muslims to Albanians to Gypsies. They set in motion movements that unleashed a feeding frenzy leading to war and self-immolation. There is little difference between the ludicrous would-be poet Radovan Karadzic, who was a figure of ridicule in Sarajevo before the war, and the moronic Glenn Beck or Sarah Palin. There is little difference between the Oath Keepers and the Serbian militias. We can laugh at these people, but they are not the fools. We are.
The longer we appeal to the Democrats, who are servants of corporate interests, the more stupid and ineffectual we become. Sixty-one percent of Americans believe the country is in decline, according to a recent NBC News/Wall Street Journal poll, and they are right. Only 25 percent of those polled said the government can be trusted to protect the interests of the American people. If we do not embrace this outrage and distrust as our own it will be expressed through a terrifying right-wing backlash. Read the rest of this entry »