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Review also posted on The Rag Blog.
Review of Men’s Work: How to Stop the Violence That Tears Our Lives Apart
by Paul Kivel
Ballantine Books, 1992
Paul Kivel, cofounder of the Oakland Men’s Project, has given all men (and those concerned about them) a tremendous gift in the form of this inspirational book. This Valentine’s Day, let us accept this gift so that we might heal our relationships to the ones we love and to ourselves.
Men’s Work draws on Kivel’s decades of experience in the movement to end male violence, along with his life experiences as a father, son, partner, and friend, to speak about the trauma and feelings of powerlessness men experience to in our capitalist, patriarchal society. He describes how men reproduce this system by hurting women, trans folks, children, and themselves.
He explains that this is crisis cannot be solved by locking up male offenders, because this will only cause more violence and trauma. Instead, Kivel has devoted his life to helping men understand the roots of their behavior so that they might change, to become more caring and compassionate. One helpful way he approaches these roots is through the “Act Like a Man” box, which shows how patriarchal masculinity limits and hurts men:
men…………………………. men are…
yell at people………………. aggressive
have no emotions………… responsible
get good grades………….. mean
stand up for themselves… bullies
don’t cry……………………. tough
don’t make mistakes…….. angry
know about sex………….. successful
take care of people………. strong
don’t back down…………. in control
push people around…….. active
can take it………………… dominant over women
All men have received this male training, and know that when they step outside these boundaries they will face abuse, scorn, name-calling, accusations of homosexuality or femininity, or violence. The fear of this abuse is ultimately what keeps us inside the Box.
Paul relates, “It is not an irrational fear. This fear in me was built by getting beaten up after school by some older kid in the neighborhood who didn’t like me, by being teased and called names because sometimes I cried after I got beaten up. This fear was built by all the times my dad put me down because I wasn’t good enough in sports., at school, or whatever he decided was the standard that day.” Hearing a man brave enough to tell these kinds of stories was empowering and validated my own experiences.
The book also includes a wealth of activities that the Oakland Men’s Project developed to help men think about violence, masculinity, abuse and privilege, so that they might change their behavior. Read the rest of this entry »
On Thursday, The Supreme Court of the United States decided that corporations could now spend unlimited amounts of money on political candidates, opening the door for billions of dollars from Exxon, Pfizer, Blackwater, Lockheed Martin and others to further buy off our representatives in state and national office. The decision affirms the legal notion that corporations have “personhood”, giving them every First Amendment right associated therewith. In fact, their rights go above and beyond that of an actual human, as normal citizens can only donate some $2,400 to a candidate for a specific election. This voice of the people will be drowned out by the literally billions that can now be spent by corporations.
This decision is a national disgrace and further invites direct corporate control of all aspects of society. Remember that Italian dictator Benito Mussolini, the father of modern fascism, once said “Fascism should more properly be called corporatism because it is the merger of state and corporate power.” We are headed down a dangerous path.
The only way to overturn this decision may be a constitutional amendment, redefining corporations as economic instruments accountable to the communities, and to nature, which they should serve rather than exploit. To achieve this will require a massive reinvigoration of democracy in the United States. [alex]
Whose Rights?
Friday, January 22, 2010
A new Supreme Court decision promotes corporate rights at the expense of the rights of citizens. What happens when the legal structure itself stands in the way of democracy?
by Thomas Linzey and Mari Margil
Yesterday’s U.S. Supreme Court decision in Citizens United v. Federal Election Commission-giving corporations the ability to spend money directly to influence federal elections under the Constitution’s First Amendment-was inevitable. It represents a logical expansion of corporate constitutional “rights”-which include the rights of persons which have been judicially conferred upon corporations. “Personhood” rights mean that corporations possess First Amendment rights to free speech, along with a litany of other rights that are secured to persons under the federal Bill of Rights.
The expansion of corporate rights and privileges under the law has been deliberate, beginning nearly two hundred years ago with the Dartmouth decision in which the Supreme Court ruled that private corporations had rights that municipal corporations-governments composed of “we the people”-did not.
For the past two centuries, new court decisions have only expanded corporate rights and privileges. For those who think that the way to stem this tide is to find the perfect lawsuit, stop looking. It doesn’t exist, for there is no magic bullet.
Rather, in order to reverse decisions like Citizens United, the whole concept of corporate “rights”-and the way they interfere with the exercise of rights by people, communities, and nature-must be examined. And, it’s not simply that corporations have “personhood” rights. It goes well beyond that.
Today’s structure of law gives corporations a spectrum of legal and constitutional rights which they routinely wield against people, communities, and nature. Corporations have more rights, for example, than the communities in which they seek to do business. They can and do use those rights to lobby Congress, impact elections, and to decide for us what we eat, whether mountaintops are blown off or not, whether there are fish in the oceans, and on and on. Their constitutional and other legal rights, together with their wealth, guarantee that they can define the debates that lead to the adoption of new laws-and often write the laws themselves. Read the rest of this entry »
This a review of the newish movie ‘Collapse’, review written by a woman of color named Erinn, which I saw on the Bring the Ruckus website. ‘Collapse’ apparently features Michael Ruppert talking about his apocalyptic visions for the world, filmed from his hideout bunker underground somewhere. Ruppert maintains a horrific blog and used to edit From the Wilderness, a conspiracy-oriented website that intermixes information about peak oil with 9/11 Truth stuff and other scary things.
I was glad to read Erinn’s review, even though I’m not planning to see this film, because it highlights both the racist/classist elements, as well as the lack of grounding in analysis about social change, that continues to hinder the peak oil “movement.”
What Ruppert, and other scaremongers like William Catton of Overshoot and Jay Hanson of dieoff.com have failed to comprehend is that peak oil and other ecological limits do not in themselves guarantee social disaster just because capitalism is collapsing. There are non-capitalist, non-fossil fuel-driven ways of organizing society, some of which would be much better, and some much worse.
Peak oil does present us with a stark dilemma, but like any dilemma we have two paths we can go down – of course there’s the path of continued plunder and violence, militarism and neo-fascism – but there’s also that of freedom, democracy, and sustainability. By hiding this second path from their readers and viewers, Ruppert and other ‘doomers’ inadvertently present compelling arguments for the first.
There’s still plenty of resources to meet everyone’s basic needs of food, shelter, water, etc. But because those in power have control over production, resources are being diverted to socially and ecologically inappropriate ends, like the military, banks, private jets, prisons, tar sands, etc. Never ever forget that there is always a fundamental political choice of how to allocate resources. Until the peak oil ‘movement’ catches on to this reality, it will continue to be dominated by scared, privileged white folks worried about a future catastrophe yet who don’t see the catastrophes that are already affecting most of the peoples of the world.
“We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.” – Dr. Martin Luther King, Jr.
Happy MLK Day!
[alex knight]
by Erinn
So, I went to see a movie called “Collapse.” I read about this movie a little bit before seeing it (full disclosure: I get caught it weird Internet spaces and was reading an article about Mein Kampf. This movie was mentioned in the article for some reason). The premise of the movie is pretty simple: Michael Ruppert believes that he know how and why the US and global economies are currently collapsing (Get it? That’s the movie title…and the country…). The ticket was like $4, which in LA is pretty much like highway robbery.
Originally I went to see this film because it looked interesting and because of the whole $4 thing. About 30 minutes into the movie, I realized that there was a larger discussion to be had here that went beyond reviewing a film. There are aspects of this film that I found interesting and problematic from a practical political perspective, but I think that there is even a more interesting discussion here on the limitations of some supposedly “leftist” and “revolutionary” political ideologies and the complicated nature of the political moment that is in our near future.
So, just to summarize: The film really focuses on Ruppert and the Peak Oil Movement (which to be fair I know little about.) For those of you that are in the same boat as I am, the Peak Oil Movement refers to the idea/scientific principle that there is a limited amount of fossil fuels in the world. Ruppert looks at the fact that Saudi Arabia, which has the largest, recorded landed oil reserves, now drills for oil offshore. As offshore oil drilling is a much more costly endeavor than drilling for oil on land, this could be an indication that the oil in Saudi Arabia, and thus countries with even less oil, is on the global decline as a “dependable” resource. Ruppert identifies the fact that the economic system that the US and the rest of the world operates with requires “infinite resources” while depending on the “finite resource” of oil as the central paradox of our existence today. The movie goes on to note the limitations of other fuel possibilities (with the exception of solar and wind power, Mike identifies other fuel resources as economically and environmentally unfeasible) and declares that “revolution” (which isn’t ever defined in the film) will come from the anger people feel because of the fuel and food shortages that will plague the world in the upcoming decades.
Ruppert constructs a parable to help the audience understand his perspective. He describes the Titanic and himself as a boat-builder on the ship. He’s just been informed that the ship is going to sink and that there are not enough boats on the ship to save everyone on board the ship. (While telling this parable Ruppert seems to be ignoring the racial and gendered histories of this moment…aka white dudes locking poor and “colored” folks in the engine room of the ship.)
Ruppert says that as a boat-builder, he can select from a group of three sets of people to help: Read the rest of this entry »


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