“We had gone underground in the early eighties, not a high-tide period for revolutionary activity in the US. Unlike the people who had formed the Weather Underground Organization in the sixties, we were not swept into clandestinity as a response to the Vietnam War or the militancy of the Black Panthers…As we saw it, armed struggle was still a necessary component of every revolutionary movement, and the movement within the US was no exception.” – Diana Block
How do we decide where to put our political energy? For many of us on the left our politicization began with critiques of the dominant ideology. Our critiques may have been a result of formal education, though for many our critiques were lifeboats we clung to keep from drowning in the chasm between what we were told and what we experienced. Upon confronting contradictions we look for explanations. We attempt to deconstruct the world and then reconstruct it to make sense of it and find our place in it. We make our underlying ideologies conscious. We develop our analysis and principles and then attempt to act in a way that is aligned with their logical conclusions.
As leftist revolutionaries we ask ourselves the same questions at different times in our history. What is to be done? What does revolutionary work look like in our time and what is my role within it?
Diana Block’s memoir, Arm the Spirit: A Woman’s Journey Underground and Back, is an example of a leftist making sense of the world around her, attempting to act with integrity, and searching for political strategy and home. The memoir moves easily back and forth between two aspects of her story. The book begins with Block’s partner, Claude Marks, finding a bug in their car in 1985 after several years of organizing and living clandestinely, and only two months after she gave birth to their first child. This main narrative details her life underground and her re-emergence and re-engagement with organizing from 1995 to the present. It is interspersed with the back story of Block’s experiences, politics, and the context that led to her decision to form a clandestine revolutionary collective to support Third World anti-colonialist armed struggles. Block’s book is her answer to the question of what it means to be a revolutionary in one’s own time. In particular, Block analyzes her role as a white person in the US with feminist, lesbian/queer, anti-imperialist, and anti-racist politics.
I do not feel compelled to use this book, or this review, as a site to evaluate the usefulness of clandestine work, or the question of armed struggle. Read the rest of this entry »
Also published by The Rag Blog. “We stand at a critical moment in Earth’s history, a time when humanity must choose its future. As the world becomes increasingly interdependent and fragile, the future at once holds great peril and great promise. To move forward we must recognize that in the midst of a magnificent diversity of cultures and life forms we are one human family and one Earth community with a common destiny. We must join together to bring forth a sustainable global society founded on respect for nature, universal human rights, economic justice, and a culture of peace. Towards this end, it is imperative that we, the peoples of Earth, declare our responsibility to one another, to the greater community of life, and to future generations. – The Earth Charter” (pg. 1).
David Korten, long-time global justice activist, co-founder of Yes! Magazine, and author of such books as When Corporations Rule the World, lays out the fundamental crossroads facing the world in his 2006 book The Great Turning: From Empire to Earth Community. In response to global climate change, war, oil scarcity, persistent racism and sexism and many other mounting crises, Korten argues we must recognize these as symptoms of a larger system of Empire, so that we might move in a radically different direction of equality, ecological sustainability, and cooperation, which he terms Earth Community. This is a powerful and important book, which excels in overviewing the big picture of threats facing our ecosphere and our communities at the hands of global capitalism1, and translating this into the simplest and most accessible language so we might all do something about it. It’s pretty much anti-capitalism for the masses. And it has the power to inspire many of us to transform our lives and work towards the transformation of society.
Capitalism and Empire
Of course, Korten has made the strategic decision to avoid pointing the finger at “capitalism” as such in order to speak to an American public which largely still confuses the term as equivalent to “freedom” or “democracy.” In fact the “C” word is rarely mentioned in the book, almost never without some sort of modifier as in “corporate capitalism” or “predatory capitalism”, as if those weren’t already features of the system as a whole. Instead, Korten names “Empire” as the culprit responsible for our global economic and ecological predicament, which is defined as a value-system that promotes the views that “Humans are flawed and dangerous”, “Order by dominator hierarchy”, “Compete or die”, “Masculine dominant”, etc. (32).
Korten explains that Empire, “has been a defining feature of the most powerful and influential human societies for some five thousand years, [and] appropriates much of the productive surplus of society to maintain a system of dominator power and elite competition. Racism, sexism, and classism are endemic features” (25). In this way the anarchist concept of the State is repackaged as a transcendent human tendency, which has more to do with conscious decision-making and maturity level than it does with political power. While this compromise does limit the book’s effectiveness in offering solutions later on, it does speak in a language more familiar to the vast non-politicized majority of Americans, and may have the potential to unify a larger movement for change.
Whatever you want to call the system, the danger it presents to the planet is now clear. Korten spells out the grim statistics: “Fossil fuel use is five times what it was [in 1950], and global use of freshwater has tripled… the [Arctic] polar ice cap has thinned by 46 percent over twenty years… [while we've seen] a steady increase over the past five decades in severe weather events such as major hurricanes, floods, and droughts. Globally there were only thirteen severe events in the 1950s. By comparison, seventy-two such events occurred during the first nine years of the 1990s” (59-60). If this destruction continues, it’s uncertain if the Earth will survive.
This ecological damage is considered alongside the social damage of billions living without clean water or adequate food, as well as the immense costs of war and genocide. But Korten understands that the danger is relative to where you stand in the social hierarchy – the system creates extreme poverty for many, and an extreme wealth for a few others. He explains how the system is based on a deep inequality that is growing ever worse, “In the 1990s, per capita income fell in fifty-four of the world’s poorest countries… At the other end of the scale, the number of billionaires worldwide swelled from 274 in 1991 to 691 in 2005″ (67). The critical point that these few wealthy elites wield excessive power and influence within the system to stop or slow necessary reform could be made more clearly, but at least the book exposes the existence of this upper class, who are usually quite effective at hiding from public scrutiny and outrage over the suffering they are causing.2
Earth Community – Growing a Revolution
Standing at odds with the bastions of Empire is what David Korten calls “Earth Community,” a “higher-order” value-system promoting the views of, “Cooperate and live,” “Love life”, “Defend the rights of all”, “Gender balanced”, etc. (32). Read the rest of this entry »
This shocking article in the UK Independent shows the deadly effects of asbestos in England, where just as in my home town of Ambler, people continue to die from an industry that stopped producing decades ago.
Among the revelations here are that UK officials knew about the “evil effects” of asbestos in 1898, yet it took a century to outlaw. Another startling statistic is that asbestos kills 90,000 people a year worldwide, and the death rate in England will continue to increase until 2016.
More evidence of the social and ecological harm inherent in a capitalist system that values profit above all else.
The authorities knew it was deadly more than 100 years ago, but it was only banned entirely in 1999. The annual death rate will peak at more than 5,000 in 2016 – now MPs have a chance to do the decent thing.
By Emily Dugan
Sunday, 22 November 2009
Even as the Sanders brothers posed for these photos, each was already sentenced to a terrible death decades later. Why? They had hugged a family friend who worked at the local factory
They called it “the Barking cough”. First it began like any other: a tickle in the chest and slight pain on breathing. Then, within a matter of months, the sufferer was in agony, gasping for air and eventually suffocating to death as a vicious cancer attacked their lungs waiting for the final lingering, inevitable end which might not come for decades.The legacy of the Cape Asbestos factory in Barking, east London, where asbestos-related cancers continue to kill scores of residents, is a deadly one. Hundreds of people have died since the factory closed in 1968.
The story of Barking’s “industrial killing machine” is a story repeated up and down the country where thousands of Britons continue to be blighted by their industrial past. Exposure to asbestos is now the biggest killer in the British workforce, killing about 4,000 people every year – more than who die in traffic accidents. The shocking figures are the grim legacy of the millions of tons of the dust shipped to Britain to make homes, schools, factories and offices fire resistant. It was used in products from household fabrics to hairdryers.
Those most at risk are ordinary workers and their families. Whether it was dockyard workers who unloaded the lethal cargoes, or those in the factories exposed to the fibres, or the carpenters, laggers, plumbers, electricians and shipyard workers who routinely used asbestos for insulation – all suffered. So did the wives who washed the work overalls and the children who hugged their parents or played in the dust-coated streets.
The exposure to asbestos in Britain is largely historical but the death toll is alarmingly etched on our future. Asbestos fibres can lie dormant on victims’ lungs for up to half a century; deaths from asbestos in Britain will continue to rise until 2016.
Nor is it confined to Britain. The World Health Organisation says asbestos currently kills at least 90,000 workers every year. One report estimated the asbestos cancer epidemic could claim anywhere between five and 10 million lives before it is banned worldwide and exposure ceases.
Asbestos was hailed as the “magic mineral” when its tough, flexible but fire-resistant qualities were realised, but for more than a century doctors and others have been warning of its dangers. Asbestos dust was being inhaled into the lungs where it could lie unnoticed before causing crippling illnesses such lung cancer, asbestosis and mesothelioma which one medical professor has described as “perhaps the most terrible cancer known, in which the decline is the most cruel”. Read the rest of this entry »
Honest, mutually consensual and based on clear communication
Essential, meets physical, emotional, psychological needs and doesn’t feed addiction
Arousing, mutually orgasmic and/or pleasureful
Liberatory, builds sexual confidence and agency in fulfilling desires
Intimate, explores depths of human openness and connection
Nurturing, an expression of love and care within a sustainable relationship
Gorgeous, celebrates human body and all 5 senses
Spiritual, supports whole people and their growth, does not reduce to sex-objects
Equal, does not reinforce structures of oppression or unequal power dynamics
Xciting, engages imagination and challenges boundaries
This definition of healthy sexuality is meant to be used to evaluate possible and actual sexual interactions. I’ve created it as an acronym so that it can be memorized and recalled as different kinds of sexual situations develop. Specifically, this was created for the Men’s Support Group of which I am a part, so that we can be mindful of how we express our sexualities and how they affect ourselves and our partners.
Since we live in a patriarchal society, sex is far too often destructive and self-destructive, reinforcing male dominance and the objectification of female bodies. At the same time, so many of us have been and are victims of sexual violence and trauma, which has scarred us deeply and made sex a difficult and often triggering activity. But if we are intentional and sensitive about overcoming these obstacles, sex can become a sustaining, healing, and even revolutionary act.
I hope this 10-point rubric can help in some way to navigate the sexual landscape as we work to create positive and healthy sexualities.
Today, Democracy Now! reported that two major records have been broken in 2009 – Wall St. profits ($35.7 billion in the first half of the year), and the number of Americans going hungry (50 million). These two seemingly unrelated tragedies immediately suggest a common solution – carve up the bloated hulks of Wall St. swine and serve them up to the American people!
On Tuesday, the NY Comptroller’s Office released a report showing that “broker-dealer operations of New York Stock Exchange member firms earned a record $35.7 billion in the first half of 2009.” Through September, $22.5 billion in profits were reported from the four largest firms alone —Goldman Sachs, Merrill Lynch, Morgan Stanley, JPMorgan Chase. These are the same banks who got bailed out by the Federal Government last year – which means that taxpayers like you and I paid for these creeps’ bonuses.
Not coincidentally, these obscene profits were recorded at the same moment that the Department of Agriculture released a report showing that “nearly 50 million people — including almost one child in four — struggled last year to get enough to eat” (as written in the Washington Post on Monday). While the economy has been in the tank and unemployment has surpassed 10% officially, food prices have been skyrocketing, and so millions more Americans are being forced to go without needed nutrition.
Why isn’t it a coincidence? Because the crooks who sent global markets into a freefall last September, causing millions to lose their homes and jobs, have been rewarded for their bad behavior with preferential treatment from Uncle Sam. These Wall St. piggies have been gorging themselves on trillions of U.S. Federally approved dough, while regular folks struggle to pay the rent or put food on the table – without so much as a measly health care reform bill to give hope to their deteriorating condition. Now 1 out of every 4 of our kids are going hungry while the government subsidizes the very stock market slimeballs responsible for creating the trouble to begin with.
“Where’s OUR bailout?” struggling folks are wondering, as they see food prices climb and jobs shipped overseas by the day. 50 million folks are wondering where their next meal is gonna come from… and it’s time to entertain innovative, cost-effective proposals, even if they may seem exotic.
Well it turns out there’s one way to solve this problem without tapping the Treasury for so much as a penny!
It would bring down the cost of high-protein, high-quality food, providing much-needed nutrition to the hungry.
It could create high-paid and unionized manufacturing jobs, right here in the U.S. of A!
It would be environmentally friendly, dolphin-safe, and carbon-neutral (although there may be some associated methane emissions after the plan is implemented).
Best of all, this solution would remove the parasitic, bonus-hungry, pyramid-scheming, derivative-trading, regulation-gutting, President-advising, economy-wrecking, bailout mongers from the picture, allowing the American people to determine our economic future democratically!
And it’s so straightforward even Timothy Geithner could understand it:
Not particularly surprising for those who’ve been paying attention to oil reserve estimates, but it’s now official that the International Energy Agency (IEA) has been deliberately distorting their estimates to make it appear that peak oil is much further away than in reality. Also interesting that the US govt has been pressuring the agency to lie about it.
As I state in my Synopsis, peak oil is one of the most important ecological limits, which will prevent global capitalism from continuing to expand – if it hasn’t already. [alex]
Key Oil Figures Were Distorted by US Pressure, Says Whistleblower
Watchdog’s estimates of reserves inflated says top official
by Terry Macalister
The world is much closer to running out of oil than official estimates admit, according to a whistleblower at the International Energy Agency who claims it has been deliberately underplaying a looming shortage for fear of triggering panic buying.
The senior official claims the US has played an influential role in encouraging the watchdog to underplay the rate of decline from existing oil fields while overplaying the chances of finding new reserves.
This official oil production estimate is overly-optimistic
The allegations raise serious questions about the accuracy of the organisation’s latest World Energy Outlook on oil demand and supply to be published tomorrow – which is used by the British and many other governments to help guide their wider energy and climate change policies.
In particular they question the prediction in the last World Economic Outlook, believed to be repeated again this year, that oil production can be raised from its current level of 83m barrels a day to 105m barrels. External critics have frequently argued that this cannot be substantiated by firm evidence and say the world has already passed its peak in oil production.
Now the “peak oil” theory is gaining support at the heart of the global energy establishment. “The IEA in 2005 was predicting oil supplies could rise as high as 120m barrels a day by 2030 although it was forced to reduce this gradually to 116m and then 105m last year,” said the IEA source, who was unwilling to be identified for fear of reprisals inside the industry. “The 120m figure always was nonsense but even today’s number is much higher than can be justified and the IEA knows this.
“Many inside the organisation believe that maintaining oil supplies at even 90m to 95m barrels a day would be impossible but there are fears that panic could spread on the financial markets if the figures were brought down further. And the Americans fear the end of oil supremacy because it would threaten their power over access to oil resources,” he added.
A second senior IEA source, who has now left but was also unwilling to give his name, said a key rule at the organisation was that it was “imperative not to anger the Americans” but the fact was that there was not as much oil in the world as had been admitted. “We have [already] entered the ‘peak oil’ zone. I think that the situation is really bad,” he added. Read the rest of this entry »
This essay, written following a listening tour across the US, asks some of the most important questions facing social movements today, including “How Do We Build Intergenerational Movements?”, “What About Multiracial Movement Building?” and “How Do We Develop Strategy?”
I read this when it first came out in the summer of 2006 and it pretty much rocked my socks off and made me excited to get involved in the new SDS, so I figured I’d repost it for folks who never got to read it. [alex]
Ten Questions for Movement Building
by Dan Berger and Andy Cornell
For five weeks in the late spring of 2006, we toured the eastern half of the United States to promote two books — Letters From Young Activists: Today’s Rebels Speak Out (Nation Books, 2005) and Outlaws of America: The Weather Underground and the Politics of Solidarity (AK Press, 2006) — and to get at least a cursory impression of sectors of the movement in this country. We viewed the twenty-eight events not only as book readings but as conscious political conversations about the state of the country, the world, and the movement.
Of course, such quick visits to different parts of the country can only yield so much information. Because this was May and June, we did not speak on any school campuses and were unable to gather a strong sense of the state of campus-based activism. Further, much of the tour came together through personal connections we’ve developed in anarchist, queer, punk, and white anti-racist communities, and, as with any organizing, the audience generally reflected who organized the event and how they went about it rather than the full array of organizing projects transpiring in each town. Yet several crucial questions were raised routinely in big cities and small towns alike (or, alternately, were elided but lay just beneath the surface of the sometimes tense conversations we were party to). Such commonality of concerns and difficulties demonstrates the need for ongoing discussion of these issues within and between local activist communities. Thus, while we don’t pretend to have an authoritative analysis of the movement, we offer this report as part of a broader dialogue about building and strengthening modern revolutionary movements — an attempt to index some common debates and to offer challenges in the interests of pushing the struggle forward.
Challenges and Debates:
The audiences we spoke with tended to be predominantly white and comprised of people self-identified as being on the left, many of whom are active in one or more organizations locally or nationally. We traveled through the Northeast (including a brief visit to Montreal), the rust belt, the Midwest, parts of the South, and the Mid-Atlantic. Some events tended to draw mostly 60s-generation activists, others primarily people in their 20s, and more than a few were genuinely intergenerational. Not surprisingly, events at community centers and libraries afforded more room for conversation than those at bookstores. Crowds ranged anywhere from 10 to 100 people, although the average event had about 25 people. Even where events were small gatherings of friends, they proved to be useful dialogues about pragmatic work. Our goals for the tour were: establishing a sense of different organizing projects; pushing white people in an anti-racist and anti-imperialist direction while highlighting the interrelationship of issues; and grappling with the difficult issues of organizing, leadership, and intergenerational movement building. The following ten questions emerge from our analysis of the political situation based on our travels and meetings with activists of a variety of ages and range of experiences.
1. What Is Organizing?
Every event we did focused on the need for organizing. This call often fell upon sympathetic ears, but was frequently met with questions about how to actually organize and build lasting radical organizations, particularly in terms of maintaining radical politics while reaching beyond insular communities. There are too few institutions training young or new activists in the praxis of organizing and anti-authoritarian leadership development. Read the rest of this entry »
Who Were the Witches? – Patriarchal Terror and the Creation of Capitalism
Alex Knight
November 5, 2009
This Halloween season, there is no book I could recommend more highly than Silvia Federici’s brilliant Caliban and the Witch: Women, the Body, and Primitive Accumulation (Autonomedia 2004), which tells the dark saga of the Witch Hunt that consumed Europe for more than 200 years. In uncovering this forgotten history, Federici exposes the origins of capitalism in the heightened oppression of workers (represented by Shakespeare’s character Caliban), and most strikingly, in the brutal subjugation of women. She also brings to light the enormous and colorful European peasant movements that fought against the injustices of their time, connecting their defeat to the imposition of a new patriarchal order that divided male from female workers. Today, as more and more people question the usefulness of a capitalist system that has thrown the world into crisis, Caliban and the Witch stands out as essential reading for unmasking the shocking violence and inequality that capitalism has relied upon from its very creation.
Who Were the Witches?
Parents putting a pointed hat on their young son or daughter before Trick-or-Treating might never pause to wonder this question, seeing witches as just another cartoonish Halloween icon like Frankenstein’s monster or Dracula. But deep within our ritual lies a hidden history that can tell us important truths about our world, as the legacy of past events continues to affect us 500 years later. In this book, Silvia Federici takes us back in time to show how the mysterious figure of the witch is key to understanding the creation of capitalism, the profit-motivated economic system that now reigns over the entire planet.
During the 15th – 17th centuries the fear of witches was ever-present in Europe and Colonial America, so much so that if a woman was accused of witchcraft she could face the cruellest of torture until confession was given, or even be executed based on suspicion alone. There was often no evidence whatsoever. The author recounts, “for more than two centuries, in several European countries, hundreds of thousands of women were tried, tortured, burned alive or hanged, accused of having sold body and soul to the devil and, by magical means, murdered scores of children, sucked their blood, made potions with their flesh, caused the death of their neighbors, destroyed cattle and crops, raised storms, and performed many other abominations” (169).
In other words, just about anything bad that might or might not have happened was blamed on witches during that time. So where did this tidal wave of hysteria come from that took the lives so many poor women, most of whom had almost certainly never flown on broomsticks or stirred eye-of-newt into large black cauldrons?
Caliban underscores that the persecution of witches was not just some error of ignorant peasants, but in fact the deliberate policy of Church and State, the very ruling class of society. To put this in perspective, today witchcraft would be a far-fetched cause for alarm, but the fear of hidden terrorists who could strike at any moment because they “hate our freedom” is widespread. Not surprising, since politicians and the media have been drilling this frightening message into people’s heads for years, even though terrorism is a much less likely cause of death than, say, lack of health care.1 And just as the panic over terrorism has enabled today’s powers-that-be to attempt to remake the Middle East, this book makes the case that the powers-that-were of Medieval Europe exploited or invented the fear of witches to remake European society towards a social paradigm that met their interests.
Interestingly, a major component of both of these crusades was the use of so-called “shock and awe” tactics to astound the population with “spectacular displays of force,” which helped to soften up resistance to drastic or unpopular reforms.2 In the case of the Witch Hunt, shock therapy was applied through the witch burnings – spectacles of such stupefying violence that they paralyzed whole villages and regions into accepting fundamental restructuring of medieval society.3 Federici describes a typical witch burning as, “an important public event, which all the members of the community had to attend, including the children of the witches, especially their daughters who, in some cases, would be whipped in front of the stake on which they could see their mother burning alive” (186).
The witch burning was the medieval version of "Shock and Awe"
The book argues that these gruesome executions not only punished “witches” but graphically demonstrated the repercussions for any kind of disobedience to the clergy or nobility. In particular, the witch burnings were meant to terrify women into accepting “a new patriarchal order where women’s bodies, their labor, their sexual and reproductive powers were placed under the control of the state and transformed into economic resources” (170). Read the rest of this entry »
a self-explanatory call to action from Jobs with Justice that is right on. [alex]
Too Big To Fail is just plain TOO BIG.
Activists will be in the streets of Chicago tomorrow to protest the American Bankers Association meeting. These banks took bailouts that add up to $15,000 for every man, woman, and child in the U.S. They claimed they were “too big to fail.”
The reality is that these corporate criminals are too big and powerful politically. Explaining why even minor reforms have been bottled up in Congress, Senator Durbin from Illinois admitted that the banks “frankly own the place.”
We have to break their grip on Congress, break up their political and economic power, break up the corporate crime spree and break through this economic crisis with a major jobs program, new regulations (like the Consumer Financial Protection Agency), new financial institutions that put workers and communities first and a new economy that works for everyone
Send a letter to the following decision maker(s):
Your Congressperson
Your Senators Below is the sample letter:
Subject: Break up the Banks; Make the Economy Work
Dear [decision maker name automatically inserted here],
The Wall Street “Bailout Bandits” stuffed their pockets with false profits while wrecking our economy, Read the rest of this entry »
Walden Bello explains the logic of breaking with corporate globalization and points the way towards a more socially and ecologically responsible economic paradigm. Includes “11 pillars of deglobalization.” [alex]
The Virtues of Deglobalization
by Akbayan! Representative Walden Bello
originally posted on Foreign Policy in Focus
reposted from Focus on the Global South.
The current global downturn, the worst since the Great Depression 70 years ago, pounded the last nail into the coffin of globalization. Already beleaguered by evidence that showed global poverty and inequality increasing, even as most poor countries experienced little or no economic growth, globalization has been terminally discredited in the last two years. As the much-heralded process of financial and trade interdependence went into reverse, it became the transmission belt not of prosperity but of economic crisis and collapse.
End of an Era
In their responses to the current economic crisis, governments paid lip service to global coordination but propelled separate stimulus programs meant to rev up national markets. In so doing, governments quietly shelved export-oriented growth, long the driver of many economies, though paid the usual nostrums to advancing trade liberalization as a means of countering the global downturn by completing the Doha Round of trade negotiations under the World Trade Organization. There is increasing acknowledgment that there will be no returning to a world centrally dependent on free-spending American consumers, since many are bankrupt and nobody has taken their place.
Moreover, whether agreed on internationally or unilaterally set up by national governments, a whole raft of restrictions will almost certainly be imposed on finance capital, the untrammeled mobility of which has been the cutting edge of the current crisis.
Intellectual discourse, however, hasn’t yet shown many signs of this break with orthodoxy. Neoliberalism, with its emphasis on free trade, the primacy of private enterprise, and a minimalist role for the state, continues to be the default language among policymakers. Establishment critics of market fundamentalism, including Joseph Stiglitz and Paul Krugman, have become entangled in endless debates over how large stimulus programs should be, and whether or not the state should retain an interventionist presence or, once stabilized, return the companies and banks to the private sector. Moreover some, such as Stiglitz, continue to believe in what they perceive to be the economic benefits of globalization while bemoaning its social costs.
But trends are fast outpacing both ideologues and critics of neoliberal globalization, and developments thought impossible a few years ago are gaining steam. “The integration of the world economy is in retreat on almost every front,” writes the Economist. While the magazine says that corporations continue to believe in the efficiency of global supply chains, “like any chain, these are only as strong as their weakest link. A danger point will come if firms decide that this way of organizing production has had its day.”
“Deglobalization,” a term that the Economist attributes to me, is a development that the magazine, the world’s prime avatar of free market ideology, views as negative. I believe, however, that deglobalization is an opportunity. Indeed, Read the rest of this entry »
This article only scratches the surface of why capitalism as a system based in constant expansion is absolutely incompatible with a planet of real social and ecological limits, peak oil being one. My book will flesh these arguments out in greater detail, but for now check out what Professor Wolff has been cooking up. [alex]
Worker Productivity (blue) vs. Wages (pink), 1890-2009
The concept of peak oil may apply more generally than its friends and foes realize. As we descend into US capitalism’s second major crash in 75 years (with another dozen or so “business cycle downturns” in the interval between crashes), some signs suggest we are at peak capitalism too. Private capitalism (when productive assets are owned by private individuals and groups and when markets rather than state planning dominate the distribution of resources and products) has repeatedly demonstrated a tendency to flare out into overproduction and/or asset inflation bubbles that burst with horrific social consequences. Endless reforms, restructurings, and regulations were all justified in the name not only of extricating us from a crisis but also finally preventing future crises (as Obama repeated this week). They all failed to do that.
The tendency to crisis seems unstoppable, an inherent quality of capitalism. At best, flare outs were caught before they wreaked major havoc, although usually that only postponed and aggravated that havoc. One recent case in point: the stock market crash of early 2000 was limited in its damaging social consequences (recession, etc.) by an historically unprecedented reduction of interest rates and money supply expansion by Alan Greenspan’s Federal Reserve. The resulting real estate bubble temporarily offset the effects of the stock market’s bubble bursting, but when real estate crashed a few years later, what had been deferred hit catastrophically.
Repeated failure to stop its inherent crisis tendency is beginning to tell on the system. The question increasingly insinuates itself even into discourses with a long history of denying its pertinence: has capitalism, qua system, outlived its usefulness? Read the rest of this entry »
Anti-Capitalism Goes Mainstream
Michael Moore’s New Film Names the System and Presents a Radical Democratic Critique
Alex Knight, October 16, 2009
Capitalism: A Love Story, which opened in 962 theaters earlier this month, is Michael Moore’s most ambitious work yet – taking aim at the root cause behind the injustices he’s exposed in his other films over the last 20 years. This time capitalism itself is the culprit to be maligned in Moore’s trademark docu-tragi-comic style. And by using the platform of a major motion picture to make a direct assault at the root of the problem, Moore has created space in the political mainstream for a radical conversation (radical meaning “going to the root”).
It’s a conversation that is desperately needed as the economic crisis continues to devastate low- and middle-income Americans in spite of President Obama’s and Congress’ efforts to stop the bleeding by throwing trillions of dollars at the banks. Yesterday, Democracy Now! reported that while the Dow Jones topped 10,000 for the first time in a year, foreclosures have reached a record level of 940,000 in the third quarter. But with this film airing in major chain cinemas across the nation, the normally taboo topics of how wealth is divided, who owns Congress, and how vital economic decisions are made are now open for discussion in a way they haven’t been in the U.S. for decades.
In Capitalism, Michael Moore features the reality of the economic crisis for America’s usually-invisible poor and working class. The movie begins with a family filming their eviction from their own home. In a terrifying scene, we watch from inside their living room window as 7 police cars roll up to throw the ill-fated family onto the street for failing to make their payments. Moore explained in an interview, “You see [a foreclosure] really for the first time from the point of view of the person being thrown out of the house.” This same bottom-up viewpoint carries the audience through the rest of the film, from the stories of kids in Pennsylvania sent to private detention centers for minor offenses by judges who received kickbacks from the prison company, to airline pilots whose wages are so low they have to go on food stamps.
By grounding the viewers in the human costs of out-of-control capitalism, Moore finds firm footing for launching his attacks on the Wall St. firms who he believes are responsible for this crisis. As the film points out, the richest 1% of Americans now control more wealth than the bottom 95%, a sorry state of affairs that has grown steadily worse since the 1980s. Ronald Reagan, Alan Greenspan, and his two buddies Larry Summers and Robert Rubin are implicated in Capitalism as responsible parties behind the gutting of regulations and the deliverance of the federal government into the hands of the bankers.
Michael Moore’s conversations with congressmen and women about the $700 billion bank bailout passed last October best illustrate this transfer of sovereignty. The congresspeople are remarkably candid in their dismay at what was essentially a blank check to Goldman Sachs, Bank of America and Citigroup. Representative Baron Hill from Indiana recounts that the bailout bill was pushed through Congress in a similar manner as the Iraq War authorization, under threat of catastrophe and terror. Marcy Kaptur, congresswoman from Ohio, however, does one better. “This was almost like an intelligence operation,” she laments. And when Moore asks her if the bailout represents a “financial coup d’etat” by the bankers, she responds, “I could agree with that. Because the people here [pointing to the Capitol] really aren’t in charge. Wall Street is in charge.”
We also see Kaptur’s courageous honesty on the floor of the House, urging Americans to resist foreclosure by remaining in their homes. Detroit sheriff Warren Evans stands out as another hero in the film when he announces he will cease foreclosure evictions in his jurisdiction because of the damage to the community caused by making more houses vacant and more families homeless. Moore also features grassroots organization Take Back the Land, which has dramatically responded to the crisis by moving evicted families back into their homes in the Miami area.
Regular folks fighting back against a system that is depriving them of income, housing, health care and other basic needs is inspiring stuff to watch, and it’s not something we’re used to seeing up on the big screen. Capitalism displays this grassroots defiance surprisingly well by humanizing those on the bottom of the pyramid. One man whose farm is foreclosed angrily warns, “There’s got to be some kind of rebellion between people who’ve got nothing and people who’ve got it all.” His words are buttressed by a behind-the-scenes look at Republic Windows & Doors, where laid-off workers occupied their Chicago factory and refused to leave until receiving their promised severance pay. For Moore this represents the kind of direct action that everyday people must now begin to take to protect themselves from having to pay for the misdeeds of the wealthiest one percent.
This call to action is well taken. However, one piece lacking in the film’s analysis of capitalism is how the system of economic power interlocks with other structures of oppression, for example U.S. imperialism, patriarchy and white supremacy. Capitalism affects different people in extremely different ways, and while some fear losing their jobs, others fear imprisonment, rape, or even being hit by a drone attack. But Michael Moore seems to avoid a conversation about racism, sexism and homophobia in order to appeal to a mythical homogeneous American working class. And besides a brief comparison to Rome, the movie also shies away from discussing the U.S. role in the world and how a militaristic foreign policy serves the interests of corporate and financial elites – even though opposition to the wars in Afghanistan/Pakistan and Iraq have never been greater.
Another weakness is how Moore handles Barack Obama with kid gloves. Even while his economic advisers are skewered in the film, President Obama’s role in the bank bailouts is downplayed, and he comes out looking like a champion of the people, or at least a potential champion. In this respect Michael Moore bestows honors like the Nobel Committee, not so much for what the president has done, but for the “hope” of what he might do.
So what does Michael Moore propose as an alternative to capitalism? Not socialism, but a kind of economic democracy – an opportunity for average folks to have a say in how their money is used, from the workplace on up to the government. Moore takes us inside co-ops in America where workers vote on decisions about finances democratically, and where salaries are equal and adequate for everyone in the company. In one factory, assembly line workers and the CEO each make about $60,000.
To reinforce his economic prescription, Moore even dug through archives to recover lost footage of FDR’s long-forgotten proposal for a “Second Bill of Rights,” which called for guaranteeing meaningful work and a living wage, decent housing, adequate medical care, and a good education for every American. It is striking how such common-sense ideas in our current political climate appear dangerously radical, even coming from the lips of a U.S. president. It seems the overriding purpose of Capitalism: A Love Story is to flip these expectations on their heads. For Michael Moore, guaranteeing basic economic security is as American as apple pie; what is radical is a system that would deny such prosperity to bolster the wealth of a tiny few.
If there is to be any solution to the economic crisis that doesn’t involve millions more people thrown out of their homes or dropped from their health care, it will have to involve a sharp break from a system that values private profits higher than meeting people’s basic needs. To this end, Michael Moore has done a great public service by making a film that is essentially an invitation for views outside the bounds of established mainstream discourse to propose what might be done about the economic quagmire we now find ourselves in. It is time for an American Left to come out of the wilderness and speak out with proposals for better ways of organizing our economy. I see no reason to be any less bold than President Roosevelt was 65 years ago.
JUAN GONZALEZ: President Obama has been awarded the 2009 Nobel Peace Prize, less than nine months after taking office. The chair of the Nobel Committee, Thorbjorn Jagland, made the announcement today in the Norwegian capital of Oslo.
THORBJORN JAGLAND: [translated] The Norwegian Nobel Committee has decided that the Nobel Peace Prize for 2009 is to be awarded to President Barack Obama for his extraordinary efforts to strengthen international diplomacy and cooperation between peoples.
JUAN GONZALEZ: The Nobel Committee specifically highlighted what it called Obama’s outreach to the Muslim world and his attempts to curb nuclear proliferation. After the announcement, Jagland took questions from journalists.
REPORTER: If we could just go over that same territory of the fact that he’s not been in office one year yet and has not fulfilled any of his promises, may never do so, and in English, if you could state why you’re so certain that this is a good choice so early in the day.
THORBJORN JAGLAND: Because we would like to enhance, to support what is he’s trying to do, what is he trying to achieve. And it is a clear signal to the world that we want to advocate the same as he has done, namely to promote international diplomacy, to strengthen the international institutions, to work for a world free of nuclear arms. All these kind of things, which—I mean, it’s a longstanding history of the Nobel Committee that we have tried to promote that kind of attitudes and that kind of policies. And, I mean, I could mention a lot of examples of awarding a prize to a personality that has started that kind of processes in the very beginning.
REPORTER: Mr. Obama is in the middle of a major decision, as you know, on—and will probably end up increasing troop levels in Afghanistan. How does the committee feel about that at this time?
THORBJORN JAGLAND: The conflict in Afghanistan concerns us all. And we do hope that an improvement of the international climate and the emphasis on negotiations could help resolve that. I do not claim that it must help or will help, but we could hope that this could help resolving that conflict, as well.
REPORTER: And what—do you have an opinion about raising the troop levels, increasing the—
THORBJORN JAGLAND: Well, I could have an opinion, but not the Norwegian Nobel Committee.
JUAN GONZALEZ: President Obama took office less than two weeks before the nomination deadline. He is the third sitting American president to win the Nobel Peace Prize after Theodore Roosevelt in 1906 and Woodrow Wilson in 1919.
For more, we’re joined by award-winning journalist and author Naomi Klein. She’s the author of the books The Shock Doctrine and No Logo. She joins us on the line from her home in Toronto.
Welcome to Democracy Now!, Naomi.
NAOMI KLEIN: Thank you, Juan.
JUAN GONZALEZ: Your reaction to this surprise announcement?
NAOMI KLEIN: You know, I try not to speak about things before I really had a process—you know, a chance to process it, because my raw reaction is really that this represents—it’s very significant and disappointing, cheapening of the Nobel Prize. And, you know, it’s been cheapened before, and it will cheapen again—be cheapened again, but I think there’s something really striking here. And even just listening to the rationale that, despite overwhelming evidence, they’re giving this prize in the hopes that it will change Obama’s mind or encourage him to do things he hasn’t done—this is a candidate that ran a campaign that was much more based on hope and wishful thinking than it was on concrete policy. So we have hopes being piled on hope and wishful thinking.
“We stand at a critical moment in Earth’s history, a time when humanity must choose its future. As the world becomes increasingly interdependent and fragile, the future at once holds great peril and great promise. To move forward we must recognize that in the midst of a magnificent diversity of cultures and life forms we are one human family and one Earth community with a common destiny. We must join together to bring forth a sustainable global society founded on respect for nature, universal human rights, economic justice, and a culture of peace. Towards this end, it is imperative that we, the peoples of Earth, declare our responsibility to one another, to the greater community of life, and to future generations. – The Earth Charter” (pg. 1).
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