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One of the most descriptive and disturbing articles I’ve yet read about the Tea Party and the rise of neo-fascist movement in the United States. Max Blumenthal does not name it fascism, but it’s clear to me that the “Take Back America” crowd are striving to purify the US and return it to a mythical lost golden era, and they are not afraid to attack immigrants, Arabs, African Americans, queer folks, women, and anyone else that would deny their messianic mission of restoring white male supremacy.
The fabricated outrage over the so-called “Ground Zero Mosque” is only the latest in a long string of xenophobic lies to divide, distract, and diffuse the legitimate outrage of working class Americans. Glenn Beck and Sarah Palin are leading these poor Tea Party suckers to destroy everything they claim to want to protect.
Wearing a tri-corner hat does not make you a patriot. Speaking the truth, and challenging the forces of tyranny, that makes a patriot. The tyrants of today are the corporations and banks that own our country, the Pentagon and security apparatus that violently impose their will, and the lying media like Fox News and CNN that fill our heads with propaganda 24/7. In short, the Tea Party are the unwitting pawns of tyranny.
Only a powerful grassroots progressive movement can blunt their hatred and redirect the public’s outrage towards the capitalist system which has bankrupted us. [alex]
Days of Rage — The Noxious Transformation of the Conservative Movement into a Rabid Fringe
Crusading to restore a holy social order, Tea Partiers have promoted disorder. Claiming to protect democracy, they smashed windows of elected representatives.
By Max Blumenthal in Alternet
reclaimed from Veterans Today.
Editor’s Note: The following is the new epilogue from Max Blumenthal’s book, Republican Gomorrah, now out in paperback (Basic/Nation Books, 2009).
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“He will tell you that he wants a strong authority to take from him the crushing responsibility of thinking for himself. Since the Republic is weak, he is led to break the law out of love for obedience. But is it really strong authority that he wish? In reality he demands rigorous order for others, and for himself disorder without responsibility.” — Jean-Paul Sartre, “Anti-Semite and Jew”
I am not sure when I first detected the noxious fumes that would envelop the conservative movement in the Obama era. It might have been early on, in April 2009, when I visited a series of gun shows in rural California and Nevada. Perusing tables piled high with high-caliber semi-automatic weapons and chatting with anyone in my vicinity, I heard urgent warnings of mass roundups, concentration camps, and a socialist government in Washington. “These people that are purchasing these guns are people that are worried about what’s going on in this country,” a gun dealer told me outside a show in Reno. “Good luck Obama,” a young gun enthusiast remarked to me. “We outnumber him 100 to 1.” At this time, the Tea Party movement had not even registered on the national media’s radar.
In September 2009, I led a panel discussion about this book inside an auditorium filled with nearly 100 students and faculty at the University of California-Riverside. Beside me sat Jonathan Walton, an African-American professor of religious studies and prolific writer, and Mark Takano, an erudite, openly gay former Democratic congressional candidate and local community college trustee.
In the middle of our discussion, a dozen College Republicans stormed the front of the stage with signs denouncing me as a “left-wing hack” while a hysterical young man leaped from the crowd, blowing kisses mockingly at Takano while heckling Walton as a “racist.” Afterward, university police officers insisted on escorting me to my ride after the right-wing heckler attempted to follow me as he shouted threats.
Who was this stalker? Just a concerned citizen worried about taxes? His name was Ryan Sorba and he was an operative of a heavily funded national conservative youth outfit, the Intercollegiate Studies Institute. Besides founding dozens of Republican youth groups across the country, Sorba has devoted an exceptional amount of energy to his interest in homosexuals. His intellectual output consists of a tract titled The Born Gay Hoax, arguing that homosexuality is at once a curable disease and a bogus trend manufactured by academic leftists. Adding to his credentials, Sorba has a history of run-ins with the law, he explained when I called him about the order.
My encounter with this aggressive right-wing cadre seemed a strange, isolated event. But the hostility turned out to be symptomatic of the intensifying campaign to delegitimize President Obama and his allies in Congress. The Right’s days of rage were only beginning. Read the rest of this entry »
hey all,
check out this podcast of me being interviewed by Todd Curl. I’m excited to have my views recorded on audio for the first time. in this extensive 2-hour interview, I discuss:
- my hometown of Ambler, PA and its history with asbestos
- my life story of becoming politically aware and active
- peak oil and its interpretations
- the end of capitalism theory
- the nature of capitalism and enclosure
- resistance in China, Arizona, and around the world
- how radicals can use language to speak to everyday people
- healing from abuse and empowering ourselves to live better lives
here it is (click to play audio): Alex Knight Podcast
[alex]
Is Capitalism Approaching the Darkness of Knight?
Todd Curl
The Pigeon Post, August 2, 2010
Here is the interview I did with Alex Knight on Friday, July 30, 2010 at Alex’s home in Philadelphia:
At just 27 years old, Alex is already an accomplished writer and a full time activist for social justice. His site, The End of Capitalism, explores the theory of the unsustainable nature of a profit-driven global system that continues to exploit all of the earth’s resources for the sake of greed and power.
Having grown up in Ambler, Pennsylvania — the ‘Asbestos Capital of the World’ — Alex saw first hand the devastation of his home town through the greed of Keasbey and Mattison Corporation who continued to manufacture Asbestos through the 1970s despite the evidence that had existed for years that Asbestos causes Mesothelioma, a serious form of Lung Cancer.
Seeing the sickness of his community first hand eventually built the foundation for Alex’s future environmental and social activism. While at Lehigh University studying Electrical Engineering, Alex became more intellectually aware of the systemic patterns of exploitation and human/environmental devastation brought on by a long history of a Capitalist system concerned only with profit. Alex went on to get his Master’s in Political Science from Lehigh and now is a full-time activist in the Philadelphia area fighting for real and meaningful progressive change.
As Alex will tell you, there is nothing extraordinary about him. Being the quintessential “All American Boy” — he was born on the 4th of July — Alex discovered that real social change is ameliorated when we decide to join forces and fight the powers that are determined to keep us placated and in a constant state of fear so we will not question our own imprisonment of thought and continue to consume without thought or premeditation. For Alex, grassroots organizing and activism is the key to a sustainable future and when we define ourselves as left, right, Marxist, Anarchist, etc.. we just perpetuate petty semantic divides. Alex is proud to call himself “Progressive” as he is a tireless fighter for justice.
Republished by Energy Bulletin, Countercurrents and OpEdNews.
The following exchange between Michael Carriere and Alex Knight occurred via email, July 2010. Alex Knight was questioned about the End of Capitalism Theory, which states that the global capitalist system is breaking down due to ecological and social limits to growth and that a paradigm shift toward a non-capitalist future is underway.
This is the final part of a four-part interview. Scroll to the bottom for links to the other sections.
Part 3. Life After Capitalism
MC: Moving forward, how would you ideally envision a post-capitalist world? And if capitalism manages to survive (as it has in the past), is there still room for real change?
AK: First let me repeat that even if my theory is right that capitalism is breaking down, it doesn’t suggest that we’ll automatically find ourselves living in a utopia soon. This crisis is an opportunity for us progressives but it is also an opportunity for right-wing forces. If the right seizes the initiative, I fear they could give rise to neo-fascism – a system in which freedoms are enclosed and violated for the purpose of restoring a mythical idea of national glory.
I think this threat is especially credible here in the United States, where in recent years we’ve seen the USA PATRIOT Act, the Supreme Court’s decision that corporations are “persons,” and the stripping of constitutional rights from those labeled “terrorists,” “enemy combatants”, as well as “illegals.” Arizona’s attempt to institute a racial profiling law and turn every police officer into an immigration official may be the face of fascism in America today. Angry whites joining together with the repressive forces of the state to terrorize a marginalized community, Latino immigrants. While we have a black president now, white supremacist sentiment remains widespread in this country, and doesn’t appear to be going away anytime soon. So as we struggle for a better world we may also have to contend with increasing authoritarianism.
I should also state up front that I have no interest in “writing recipes for the cooks of the future.” I can’t prescribe the ideal post-capitalist world and I wouldn’t try. People will create solutions to the crises they face according to what makes most sense in their circumstances. In fact they’re already doing this. Yet, I would like to see your question addressed towards the public at large, and discussed in schools, workplaces, and communities. If we have an open conversation about what a better world would look like, this is where the best solutions will come from. Plus, the practice of imagination will give people a stronger investment in wanting the future to turn out better. So I’ll put forward some of my ideas for life beyond capitalism, in the hope that it spurs others to articulate their visions and initiate conversation on the world we want.
My personal vision has been shaped by my outrage over the two fundamental crises that capitalism has perpetrated: the ecological crisis and the social crisis. I see capitalism as a system of abuse. The system grows by exploiting people and the planet as means to extract profit, and by refusing to be responsible for the ecological and social trauma caused by its abuse. Therefore I believe any real solutions to our problems must be aligned to both ecological justice and social justice. If we privilege one over the other, we will only cause more harm. The planet must be healed, and our communities must be healed as well. I would propose these two goals as a starting point to the discussion.
How do we heal? What does healing look like? Let me expand from there.
Five Guideposts to a New World
I mentioned in response to the first question that I view freedom, democracy, justice, sustainability and love as guideposts that point towards a new world. This follows from what I call a common sense radical approach, because it is not about pulling vision for the future from some ideological playbook or dogma, but from lived experience. Rather than taking pre-formed ideas and trying to make reality fit that conceptual blueprint, ideas should spring from what makes sense on the ground. The five guideposts come from our common values. It doesn’t take an expert to understand them or put them into practice.
In the first section I described how freedom at its core is about self-determination. I said that defined this way it presents a radical challenge to capitalist society because it highlights the lack of power we have under capitalism. We do not have self-determination, and we cannot as long as huge corporations and corrupt politicians control our destinies.
I’ll add that access to land is fundamental to a meaningful definition of freedom. The group Take Back the Land has highlighted this through their work to move homeless and foreclosed families directly into vacant homes in Miami. Everyone needs access to land for the basic security of housing, but also for the ability to feed themselves. Without “food sovereignty,” or the power to provide for one’s own family, community or nation with healthy, culturally and ecologically appropriate food, freedom cannot exist. The best way to ensure that communities have food sovereignty is to ensure they have access to land.
Ella Baker championed the idea of participatory democracy
Similarly, a deeper interpretation of democracy would emphasize participation by an individual or community in the decisions that affect them. For this definition I follow in the footsteps of Ella Baker, the mighty civil rights organizer who championed the idea of participatory democracy. With a lifelong focus on empowering ordinary people to solve their own problems, Ella Baker is known for saying “Strong people don’t need strong leaders.” This was the philosophy of the black students who sat-in at lunch counters in the South to win their right to public accommodations. They didn’t wait for the law to change, or for adults to tell them to do it. The students recognized that society was wrong, and practiced non-violent civil disobedience [video], becoming empowered by their actions. Then with Ms. Baker’s support they formed the Student Non-violent Coordinating Committee (SNCC) and organized poor blacks in Mississippi to demand their right to vote, passing on the torch of empowerment.
We need to be empowered to manage our own affairs on a large scale. In a participatory democracy, “we, the people” would run the show, not representatives who depend on corporate funding to get elected. “By the people, for the people, of the people” are great words. What if we actually put those words into action in the government, the economy, the media, and all the institutions that affect our lives? Institutions should obey the will of the people, rather than the people obeying the will of institutions. It can happen, but only through organization and active participation of the people as a whole. We must empower ourselves, not wait for someone else to do it. Read the rest of this entry »
Republished by Countercurrents, OpEdNews, Alliance for Sustainable Communities – Lehigh Valley, The Pigeon Post and Dissident Voice.
The following exchange between Michael Carriere and Alex Knight occurred via email, July 2010. Alex Knight was questioned about the End of Capitalism Theory, which states that the global capitalist system is breaking down due to ecological and social limits to growth and that a paradigm shift toward a non-capitalist future is underway.
The interview will be available in four parts. Scroll to the bottom to read all of Prof. Carriere’s questions.
Part 1. Crisis and Opportunity
MC: The current financial crisis is clearly a moment of peril for both individuals and the broader system of capitalism. But would it also make sense to see it as a moment of opportunity?
AK: Absolutely. I see opportunity springing from every crack in the structure of capitalism. For all those who wish to see a different world, this moment is dripping with opportunity because the old order is crumbling before our eyes.
Shock and Awe on the New York Stock Exchange
The crisis extends far beyond the broken financial system. Millions of people are losing their jobs, homes, and savings as the burden of the crisis gets shifted onto the poor and working class. Public faith in the system, both the government and the capitalist economy, has been shattered and is at an all-time low. And it’s not just the economic crisis. The bank bailouts, the endless wars in the Mid East, the BP spill and the meltdown of the climate, and about a dozen other crises have shaken us deeply. It’s become common sense that the system is broken and a major change is needed. Barack Obama was elected in the US precisely by promising this change. Now that he is failing to deliver, more and more people are questioning whether the system can provide any solutions, or whether it’s actually the source of the problem.
Shattered faith is the dominant sentiment today. You can see it in people’s faces – the disappointment, grief, worry, and anger. To me, this loss of faith presents an enormous opening for putting forth a new, non-capitalist way of life. People are ready to hear radical solutions now, like they haven’t been since the Great Depression.
Historic Crossroads
If we go back to 1929, we’ll see some interesting parallels to our current moment. When that depression started, millions lost their livelihoods to pay for the bankers’ crisis. Faith in capitalism sunk to rock bottom. The public flocked to two major ideologies that offered a way out: socialism and fascism.
Socialism presented a solution to the crisis by saying, roughly: “Capitalism is flawed because it divides us into rich and poor, and the rich always take advantage of the poor. We need to organize the poor and workers into unions and political parties so we can take power for the benefit of all.”
Socialism attracted millions of followers, even in the United States. The labor movement was enormous and kept gaining ground through sit-down strikes and other forms of direct action. The Communist Party sent thousands of organizers into the new CIO, at the time a more radical union than the AFL. Socialist viewpoints even started getting through to the mass media and government. Huey Long was elected Senator from Louisiana by promising to “Share Our Wealth,” to radically redistribute the wealth of the country to abolish poverty and unemployment. (He was assassinated.) Socialism challenged President Roosevelt from the left, pushing him to create the social safety net of the New Deal.
On the other side, fascism also emerged as a serious force and attracted a mass following by putting forth something like the following: “The government has sold us out. We are a great nation, but we have been disgraced by liberal elites who are pillaging our economy for the benefit of foreign enemies, dangerous socialists, and undesirable elements (like Jews). We need to restore our national honor and fulfill our God-given mission.”
When people hear the word fascism, they usually think of Nazi Germany or Mussolini’s Italy, where successful fascist movements seized state power and implemented totalitarian control of society. Yet fascism was an international phenomenon during the Depression, and the United States was not immune to its reach. General Smedley Butler, the most decorated Marine in US history, testified before the Senate that wealthy industrialists had approached him as part of a “Business Plot” and tried to convince him to march an army of 500,000 veterans on Washington, DC to install a fascist dictatorship.
Today we are approaching a similar crossroads. When I hear the story of the Business Plot I think about the Tea Party, which has sprung from a base of white supremacist anger, facilitated by right-wing elements of the corporate structure like Fox News. This is an extremely dangerous phenomenon. The “teabaggers” have moved from questioning Obama’s citizenship, to now trying to reverse the gains of the Civil Rights Movement, such as the ability of everyone, regardless of color, to enjoy public accommodations like restaurants.
I think it’s fair to name the Tea Party, Glenn Beck, Sarah Palin, the Christian Right, etc. parts of a potential neo-fascist movement in the United States. Their words and actions too often encourage attacks on people of color, immigrants, Muslims, LGBT folks, and anyone they don’t see as legitimate members of US society. Ultimately, many in this movement are pushing for a different social system taking power in the United States: one that is more authoritarian, less compassionate, more exploitive of the environment, more militaristic, and based on a mythical return to national glory. This is not a throwback to Nazi Germany. It’s a new kind of fascism, a new American fascism. And it’s a serious threat.
Tea Party racism in Denver, April 15, 2009
On the other hand, this crisis is also an opportunity for all of us who see capitalism as a destructive force and believe the message of the recent U.S. Social Forum that “Another World is Possible. Another US is Necessary.” “Socialism” in the post-McCarthy/Cold War era of the United States is a dead word, because it carries a lot of baggage from the Soviet Union. Rightly so, the USSR was a terrible dictatorship that is hardly an example to follow. The question is, how do those of us who are progressive and anti-capitalist articulate our ideas to resonate with a mass audience in this moment?
Common Values
I argue that we need to speak to the population in a language of our common values: democracy, freedom, justice, and sustainability. Read the rest of this entry »
Chris Hedges, author of American Fascists: The Christian Right and the War on America, has been warning us of the threat of neo-fascism in the United States for a few years now. This is one of his best pieces on the subject, comparing what is happening here and now with the Sarah Palins, Glenn Becks, and Tea Partiers to what happened to Yugoslavia 20 years ago.
However I must disagree with Hedges on the phrase ‘liberal elite’ – the ruling class is hardly liberal, unless it’s liberal to invade countries and kill millions of innocent civilians based on lies, or to plunder the atmosphere and seas, or to torture and spy on Americans and others, or any of the other awful things the government and its corporate cronies are carrying out all the time. Barack Obama may have a liberal streak as an individual, but he is carrying out a violent, imperialistic capitalist agenda for the real rulers. [alex]
Is America ‘Yearning for Fascism’?
Chris Hedges
Originally published by TruthDig, March 29, 2010
Tea Baggers - AP / Jae C. Hong
The language of violence always presages violence. I watched it in war after war from Latin America to the Balkans. The impoverishment of a working class and the snuffing out of hope and opportunity always produce angry mobs ready to kill and be killed. A bankrupt, liberal elite, which proves ineffectual against the rich and the criminal, always gets swept aside, in times of economic collapse, before thugs and demagogues emerge to play to the passions of the crowd. I have seen this drama. I know each act. I know how it ends. I have heard it in other tongues in other lands. I recognize the same stock characters, the buffoons, charlatans and fools, the same confused crowds and the same impotent and despised liberal class that deserves the hatred it engenders.
“We are ruled not by two parties but one party,” Cynthia McKinney, who ran for president on the Green Party ticket, told me. “It is the party of money and war. Our country has been hijacked. And we have to take the country away from those who have hijacked it. The only question now is whose revolution gets funded.”
The Democrats and their liberal apologists are so oblivious to the profound personal and economic despair sweeping through this country that they think offering unemployed people the right to keep their unemployed children on their nonexistent health care policies is a step forward. They think that passing a jobs bill that will give tax credits to corporations is a rational response to an unemployment rate that is, in real terms, close to 20 percent. They think that making ordinary Americans, one in eight of whom depends on food stamps to eat, fork over trillions in taxpayer dollars to pay for the crimes of Wall Street and war is acceptable. They think that the refusal to save the estimated 2.4 million people who will be forced out of their homes by foreclosure this year is justified by the bloodless language of fiscal austerity. The message is clear. Laws do not apply to the power elite. Our government does not work. And the longer we stand by and do nothing, the longer we refuse to embrace and recognize the legitimate rage of the working class, the faster we will see our anemic democracy die.
The unraveling of America mirrors the unraveling of Yugoslavia. The Balkan war was not caused by ancient ethnic hatreds. It was caused by the economic collapse of Yugoslavia. The petty criminals and goons who took power harnessed the anger and despair of the unemployed and the desperate. They singled out convenient scapegoats from ethnic Croats to Muslims to Albanians to Gypsies. They set in motion movements that unleashed a feeding frenzy leading to war and self-immolation. There is little difference between the ludicrous would-be poet Radovan Karadzic, who was a figure of ridicule in Sarajevo before the war, and the moronic Glenn Beck or Sarah Palin. There is little difference between the Oath Keepers and the Serbian militias. We can laugh at these people, but they are not the fools. We are.
The longer we appeal to the Democrats, who are servants of corporate interests, the more stupid and ineffectual we become. Sixty-one percent of Americans believe the country is in decline, according to a recent NBC News/Wall Street Journal poll, and they are right. Only 25 percent of those polled said the government can be trusted to protect the interests of the American people. If we do not embrace this outrage and distrust as our own it will be expressed through a terrifying right-wing backlash. Read the rest of this entry »
It’s becoming increasingly clear that we can no longer afford to imprison nearly 2 and a half million Americans, a disproportionate number of them black and Latino. The choice is clear: break the bank to continue to punish people for mostly nonviolent offenses, or figure out a new way to operate “criminal justice” that actually heals people rather than just putting them in cages.
If we continue down a neo-fascist path we will be unable to treat prisoners as human beings, and continue to drive a racial wedge into the heart of the nation. Obama must remember that he is Black and stop these Jim Crow shenanigans. [alex]
The New Jim Crow
How the War on Drugs Gave Birth to a Permanent American Undercaste
By Michelle Alexander
Originally published by TomDispatch.
Ever since Barack Obama lifted his right hand and took his oath of office, pledging to serve the United States as its 44th president, ordinary people and their leaders around the globe have been celebrating our nation’s “triumph over race.” Obama’s election has been touted as the final nail in the coffin of Jim Crow, the bookend placed on the history of racial caste in America.
Obama’s mere presence in the Oval Office is offered as proof that “the land of the free” has finally made good on its promise of equality. There’s an implicit yet undeniable message embedded in his appearance on the world stage: this is what freedom looks like; this is what democracy can do for you. If you are poor, marginalized, or relegated to an inferior caste, there is hope for you. Trust us. Trust our rules, laws, customs, and wars. You, too, can get to the promised land.
Perhaps greater lies have been told in the past century, but they can be counted on one hand. Racial caste is alive and well in America.
Most people don’t like it when I say this. It makes them angry. In the “era of colorblindness” there’s a nearly fanatical desire to cling to the myth that we as a nation have “moved beyond” race. Here are a few facts that run counter to that triumphant racial narrative:
*There are more African Americans under correctional control today — in prison or jail, on probation or parole — than were enslaved in 1850, a decade before the Civil War began.
*As of 2004, more African American men were disenfranchised (due to felon disenfranchisement laws) than in 1870, the year the Fifteenth Amendment was ratified, prohibiting laws that explicitly deny the right to vote on the basis of race.
* A black child born today is less likely to be raised by both parents than a black child born during slavery. The recent disintegration of the African American family is due in large part to the mass imprisonment of black fathers.
*If you take into account prisoners, a large majority of African American men in some urban areas have been labeled felons for life. (In the Chicago area, the figure is nearly 80%.) These men are part of a growing undercaste — not class, caste — permanently relegated, by law, to a second-class status. They can be denied the right to vote, automatically excluded from juries, and legally discriminated against in employment, housing, access to education, and public benefits, much as their grandparents and great-grandparents were during the Jim Crow era.
Excuses for the Lockdown Read the rest of this entry »
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Sexism, egos, and lies: Sometimes you wake up and it is not different
By Lisa Fithian / March 22, 2010
Originally posted on The Rag Blog.
Brandon. Darby. Still from a video / videochannels.com
On December 31, 2008, the Austin Informant Working Group released a statement titled: “Sometimes You Wake Up and It’s Different: Statement on Brandon Darby, the ‘Unnamed’ Informant/Provocateur in the ‘Texas 2.’” It’s been over a year since then and here is my long-overdue version of that story.
It was on December 18, 2008, that I learned unquestionably that Brandon Michael Darby, an Austin activist, was an FBI informant leading up to the 2008 Republican National Convention protests in St. Paul, MN. He was the key witness in the case of two young men from Midland, TX, Bradley Crowder (23) and David McKay (22) who, thanks to Brandon’s involvement, have been convicted of manufacturing Molotov cocktails.
They are now serving two and four years, respectively, in federal prison. In 2010, Brandon will be a key witness in another important case to the Government — the case of the RNC 8, Minneapolis organizers who are facing state conspiracy charges.
The case of the “Texas 2” gained national media attention as a result of Brandon’s unique blend of egomania, the media’s attraction to charismatic and controversial men, and the persistence of the U.S. government to criminalize and crush a growing anti-authoritarian movement. I found myself strangely entwined in the story — past, present and future.
I knew Brandon, and I was given a set of the FBI documents because, as it became apparent from reading them, I was one of the primary people he was reporting on to the FBI. (I, like many others engaged in political protest, am suspect because of my politics not my actions.) Now all of us who knew Brandon and worked closely with him, have been coming to terms with what he did, how he was able to do it, how we were used and abused in the process, and what we might do differently next time.
The Texas 2: David McKay and Bradley Crowder.
Waking up
Some of us were more surprised than others when Brandon revealed himself as an informant. My first reaction was deep sadness. I then went through a range of emotions: disbelief, shock, anger, outrage, and at times vindication. I am still hurt and angry, not just with Brandon, but with the whole system that supports and enables him.
I am still struggling with forgiveness for choices made in activist communities and by some of my friends. I understand how difficult it was; Brandon, at times, was also my friend. In the end we must examine the behavior we experienced, reflect on the array of choices we had, and explore what we could do differently to insure this does not happen again.
Brandon’s behavior was problematic long before 2008. Whether or not he was actually working for the state, he was doing their job for them by breeding discord within our politically active communities. I raised my concerns about Brandon’s behavior in New Orleans, in Austin, and also in Minneapolis. Read the rest of this entry »
This essay strikes me as deeply explanatory for the absurd political events that have been taking place in the US in the past year – from trillion-dollar bank bailouts, to the inability to create any meaningful health care reform, to the absolute mocking of the world’s attempts to deal with the catastrophe of climate change – the US government seems to have completely given up on pretending to represent the American public and aligned itself with huge financial and corporate interests, right out in the open.
Those of us with a radical understanding of power know this government has always served the interests of the powerful as its primary mission. But in the past, the politicians at least paid lip service to the public interest in order to save face. This was the era of “hegemony”, roughly meaning the consent of the ruled to their domination.
The public was being screwed, but somehow it was ideologically prepared to believe that “we, the people” had the ultimate say. This was supposed to be a democracy, after all. Sure, the police, prison system, military, and federal enforcement agencies would step in if things got out of hand, but much more effective at keeping the system intact was the “cop in our heads”. As long as we truly believed that it was all for our own good, the corporations just rolled right along, plundering the planet and destroying our communities. And the media made sure we believed it. That’s hegemony.
The reign of George W. Bush really started the break from this paradigm, as we saw for example the outright defiance of the US Constitution and US law when it came to imprisonment of political enemies, justifying torture, spying on millions of American citizens’ phone calls, excessive lying in order to invade and occupy strategic countries, etc etc. At first the public somewhat accepted these moves as “necessary” in the face of terrorism, but Bush’s popularity waned terribly in his second term as people became more informed of what was really happening. In this light Obama’s rhetoric about “change” seems to have initially served to reinvigorate the system with a revived hegemony – to give the US a new image, one of tolerance, diplomacy, and the rule of law.
But the first year of Obama has already shattered these illusions. Obama and his Democrats now appear totally befuddled, their strategy (of putting a smiling face and a few meaningless reforms on a fundamentally broken system) lies in rubble. And a resurgent, perhaps racist, Right appears ready to sweep back into control by playing with the public’s justified resentment and frustration of a continually deteriorating situation.
In this context Jeff Strabone asks us if hegemony is becoming a thing of the past: “Will the state shamelessly turn itself completely over to serving the interests of a powerful few without bothering to pretend that it’s not?”
I’ve written in my synopsis about the end of capitalism and the possible emergence of neo-fascism, a militarization of society in order to preserve the interests of the powerful, regardless of the environmental and social costs. It seems to me that one indicator of this possible paradigm shift is the increasing shamelessness of the elites. In market-driven capitalism, image is crucial. If a corporation gets bad publicity, they stand to lose money in the stock market. This is one of the few areas of capitalism that is open to democratic intervention. Another area where the public can occasionally intervene is through electing progressive representatives into office.
But it’s these avenues that appear to be closing to us now. Goldman Sachs, Exxon-Mobil, and Blackwater have all gotten terrible publicity in the past few years for their theivery, pollution and murder; but their stocks have never soared higher. Then the public gave Obama and the Democrats an enormous mandate to “change” the country, only to see them cave immediately on almost every campaign promise. The bank bailouts, torturing, and bombing of civilians have, if anything, increased in Obama’s tenure thus far. Perhaps the final insult was the Supreme Court’s decision last week that corporations are “people” with a First Amendment “right to speak” by directly buying politicians. Have they no shame? Apparently not.
So if the consent of the governed is no longer sought, and we’re truly moving into a post-hegemonic era, what can we do to make sure that the breakdown of the capitalist system leads to something better, and not far worse? As Mr. Strabone proclaims, it’s time for civil disobedience. The system has failed us, we must cut off our allegiance from it, confront the powers that be, and start envisioning and constructing the world we want to see replace capitalism. I, for one, wish to see that world based on shared values of democracy, justice, sustainability, freedom and love, and I urge all of you to consider the alternative. [alex]
Post-Shame: Time for Civil Disobedience
by Jeff Strabone
Originally published by Daily Kos.
Tue Jan 26, 2010
One of the duties of the modern nation-state is persuasion. Each state aims to keep its citizens convinced of the legitimacy of its rule. The state may be run chiefly for the enrichment of a few at the cost of the many, but the endurance of the state is widely thought to depend on its ability to sell its rule to the many as a common-sense truism. Or at least that was how it used to work. We may be entering a new era in the evolution of the state, one where the state approaches a state of utter shamelessness.
Antonio Gramsci, in his prison notebooks, called this persuasive activity ‘hegemony’. According to Gramsci, hegemony occludes the domination of the state and the classes whose interests it serves. One does not have to be an Italian communist of the 1920s to see the usefulness of Gramsci’s groundbreaking insight. Broadly speaking, all political actors pursue their agendas by trying to narrow other people’s imaginations in order to make desired outcomes seem common-sensical and undesired outcomes outside the ambit of reasonable thought.
It seems to me that over the past decade, in the United States, the state and a narrow circle of powerful interests—banks, energy companies, and private health insurers in particular—have simply given up trying to persuade the rest of us that their interests were our interests. Could we be moving in the twenty-first century to a state that practices domination without hegemony? Or, to put it in plain English, will the state shamelessly turn itself completely over to serving the interests of a powerful few without bothering to pretend that it’s not? And if it does, how should we respond?
I am not the only one asking these questions. Read the rest of this entry »
On Thursday, The Supreme Court of the United States decided that corporations could now spend unlimited amounts of money on political candidates, opening the door for billions of dollars from Exxon, Pfizer, Blackwater, Lockheed Martin and others to further buy off our representatives in state and national office. The decision affirms the legal notion that corporations have “personhood”, giving them every First Amendment right associated therewith. In fact, their rights go above and beyond that of an actual human, as normal citizens can only donate some $2,400 to a candidate for a specific election. This voice of the people will be drowned out by the literally billions that can now be spent by corporations.
This decision is a national disgrace and further invites direct corporate control of all aspects of society. Remember that Italian dictator Benito Mussolini, the father of modern fascism, once said “Fascism should more properly be called corporatism because it is the merger of state and corporate power.” We are headed down a dangerous path.
The only way to overturn this decision may be a constitutional amendment, redefining corporations as economic instruments accountable to the communities, and to nature, which they should serve rather than exploit. To achieve this will require a massive reinvigoration of democracy in the United States. [alex]
Whose Rights?
Friday, January 22, 2010
A new Supreme Court decision promotes corporate rights at the expense of the rights of citizens. What happens when the legal structure itself stands in the way of democracy?
by Thomas Linzey and Mari Margil
Yesterday’s U.S. Supreme Court decision in Citizens United v. Federal Election Commission-giving corporations the ability to spend money directly to influence federal elections under the Constitution’s First Amendment-was inevitable. It represents a logical expansion of corporate constitutional “rights”-which include the rights of persons which have been judicially conferred upon corporations. “Personhood” rights mean that corporations possess First Amendment rights to free speech, along with a litany of other rights that are secured to persons under the federal Bill of Rights.
The expansion of corporate rights and privileges under the law has been deliberate, beginning nearly two hundred years ago with the Dartmouth decision in which the Supreme Court ruled that private corporations had rights that municipal corporations-governments composed of “we the people”-did not.
For the past two centuries, new court decisions have only expanded corporate rights and privileges. For those who think that the way to stem this tide is to find the perfect lawsuit, stop looking. It doesn’t exist, for there is no magic bullet.
Rather, in order to reverse decisions like Citizens United, the whole concept of corporate “rights”-and the way they interfere with the exercise of rights by people, communities, and nature-must be examined. And, it’s not simply that corporations have “personhood” rights. It goes well beyond that.
Today’s structure of law gives corporations a spectrum of legal and constitutional rights which they routinely wield against people, communities, and nature. Corporations have more rights, for example, than the communities in which they seek to do business. They can and do use those rights to lobby Congress, impact elections, and to decide for us what we eat, whether mountaintops are blown off or not, whether there are fish in the oceans, and on and on. Their constitutional and other legal rights, together with their wealth, guarantee that they can define the debates that lead to the adoption of new laws-and often write the laws themselves. Read the rest of this entry »
This a review of the newish movie ‘Collapse’, review written by a woman of color named Erinn, which I saw on the Bring the Ruckus website. ‘Collapse’ apparently features Michael Ruppert talking about his apocalyptic visions for the world, filmed from his hideout bunker underground somewhere. Ruppert maintains a horrific blog and used to edit From the Wilderness, a conspiracy-oriented website that intermixes information about peak oil with 9/11 Truth stuff and other scary things.
I was glad to read Erinn’s review, even though I’m not planning to see this film, because it highlights both the racist/classist elements, as well as the lack of grounding in analysis about social change, that continues to hinder the peak oil “movement.”
What Ruppert, and other scaremongers like William Catton of Overshoot and Jay Hanson of dieoff.com have failed to comprehend is that peak oil and other ecological limits do not in themselves guarantee social disaster just because capitalism is collapsing. There are non-capitalist, non-fossil fuel-driven ways of organizing society, some of which would be much better, and some much worse.
Peak oil does present us with a stark dilemma, but like any dilemma we have two paths we can go down – of course there’s the path of continued plunder and violence, militarism and neo-fascism – but there’s also that of freedom, democracy, and sustainability. By hiding this second path from their readers and viewers, Ruppert and other ‘doomers’ inadvertently present compelling arguments for the first.
There’s still plenty of resources to meet everyone’s basic needs of food, shelter, water, etc. But because those in power have control over production, resources are being diverted to socially and ecologically inappropriate ends, like the military, banks, private jets, prisons, tar sands, etc. Never ever forget that there is always a fundamental political choice of how to allocate resources. Until the peak oil ‘movement’ catches on to this reality, it will continue to be dominated by scared, privileged white folks worried about a future catastrophe yet who don’t see the catastrophes that are already affecting most of the peoples of the world.
“We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights, are considered more important than people, the giant triplets of racism, extreme materialism, and militarism are incapable of being conquered.” – Dr. Martin Luther King, Jr.
Happy MLK Day!
[alex knight]
by Erinn
So, I went to see a movie called “Collapse.” I read about this movie a little bit before seeing it (full disclosure: I get caught it weird Internet spaces and was reading an article about Mein Kampf. This movie was mentioned in the article for some reason). The premise of the movie is pretty simple: Michael Ruppert believes that he know how and why the US and global economies are currently collapsing (Get it? That’s the movie title…and the country…). The ticket was like $4, which in LA is pretty much like highway robbery.
Originally I went to see this film because it looked interesting and because of the whole $4 thing. About 30 minutes into the movie, I realized that there was a larger discussion to be had here that went beyond reviewing a film. There are aspects of this film that I found interesting and problematic from a practical political perspective, but I think that there is even a more interesting discussion here on the limitations of some supposedly “leftist” and “revolutionary” political ideologies and the complicated nature of the political moment that is in our near future.
So, just to summarize: The film really focuses on Ruppert and the Peak Oil Movement (which to be fair I know little about.) For those of you that are in the same boat as I am, the Peak Oil Movement refers to the idea/scientific principle that there is a limited amount of fossil fuels in the world. Ruppert looks at the fact that Saudi Arabia, which has the largest, recorded landed oil reserves, now drills for oil offshore. As offshore oil drilling is a much more costly endeavor than drilling for oil on land, this could be an indication that the oil in Saudi Arabia, and thus countries with even less oil, is on the global decline as a “dependable” resource. Ruppert identifies the fact that the economic system that the US and the rest of the world operates with requires “infinite resources” while depending on the “finite resource” of oil as the central paradox of our existence today. The movie goes on to note the limitations of other fuel possibilities (with the exception of solar and wind power, Mike identifies other fuel resources as economically and environmentally unfeasible) and declares that “revolution” (which isn’t ever defined in the film) will come from the anger people feel because of the fuel and food shortages that will plague the world in the upcoming decades.
Ruppert constructs a parable to help the audience understand his perspective. He describes the Titanic and himself as a boat-builder on the ship. He’s just been informed that the ship is going to sink and that there are not enough boats on the ship to save everyone on board the ship. (While telling this parable Ruppert seems to be ignoring the racial and gendered histories of this moment…aka white dudes locking poor and “colored” folks in the engine room of the ship.)
Ruppert says that as a boat-builder, he can select from a group of three sets of people to help: Read the rest of this entry »
After a wild but empowering week of demonstrations in Pittsburgh, here’s a short media recap of some of the highlights. [alex]
$12 Trillion has been given by the US government to large banks and corporations since last year
Great short news video on why the protesters were in Pittsburgh.
Exposes the police repression felt by the whole city last week, not just protesters.
The successes of mass protest.
IVAW held a press conference and action Friday morning about no longer sacrificing for war
Finally, see this audio report from Free Speech Radio News for more context.
This story was also featured on today’s episode of Democracy Now! Check it out for an interview with Brendan Dunn, member of Olympia Students for a Democratic Society (SDS).
Spy for the US Military Exposed: Spent Last Two Years Spying on Activists
Brendan Maslauskas Dunn
July 27, 2009
“John Jacob” was an activist well liked by many in Tacoma and Olympia, WA.
He was active in the anti-war and anarchist communities in both towns. He
did extensive work with the group Port Militarization Resistance (PMR)
which blocks military shipments to and from Iraq and Afghanistan through
Northwest ports. He went to numerous Students for a Democratic Society
(SDS) events and actions, was interested in starting a chapter or Movement
for a Democratic Society, worked closely with Iraq Veterans Against the
War, but spent most of his time with anarchists. Aside from attending
meetings, events and actions organized by activists, he spent much
personal and leisure time with other anarchists in the area.
But some recent records requests done through the City of Olympia, asking
the City for any information on anarchists/anarchism/anarchy, SDS and the
radical union Industrial Workers of the World, surfaced an email from a
John J Towery II from Fort Lewis Force Protection with a daily force
protection update for Fort Lewis. Interested in this email and the name
attached to it, several activists did some research that eventually
confirmed the identity of “John Jacob” as John J Towery II.
Two anarchists met with John Towery after this information was confirmed.
By his own admission, John Towery spent the past two years spying on
anarchists, Iraq and Afghanistan War veterans, SDSers and anti-war
activists in Tacoma, Olympia and the Pacific Northwest. He admitted that
he reported to an intelligence network that included county sheriffs from
Pierce, Thurston and other WA counties, municipal police agencies from
Tacoma, Olympia, Seattle and elsewhere, WA State Police, the US Army, FBI,
Homeland Security, Joint Terrorism Task Force, and Immigration and Customs Enforcement (ICE) Agency among other agencies. Read the rest of this entry »
“The Shock Doctrine: The Rise of Disaster Capitalism”
by Naomi Klein
2007 Metropolitan Books
I feel confident saying that The Shock Doctrine is one of the most important political non-fiction works of the last decade. This should be a high school textbook, or at least required reading in college. Naomi Klein applies her extensive vision and intellect to present us with a way of seeing our world that is extremely relevant and powerful: in the pursuit of enormous profits, those running the global economy intentionally exploit terrible catastrophes, or even create them, to take things for themselves that only shocked and traumatized populations would give up. This ambulance-chasing strategy of those in power is defined as the “shock doctrine,” and “disaster capitalism”, alternatively known as “neoliberalism” is the dominant social paradigm it has created.
Although there are flaws here, which I will mention, this book is both timely and well-written; Klein carries the reader through a story about grandiose topics like neoliberalism, torture, psychology, and international politics that is fundamentally readable.
The most important contribution made by this book in my view is the dismantling of the myth that capitalism’s global dominance is a function of democracy or destiny. This is the notion that with the defeat of the Soviet Union, all alternatives to “the free market” have naturally faded into history, presumably because capitalism is so irresistible. To the contrary, Naomi Klein provides numerous case studies to show us the exact opposite is true – the temporary triumph of global capitalism has been fertilized by the victims of natural disasters, terrorist attacks, wars, campaigns of torture, and economic calamity. In short, alternatives to capitalism have been shocked into submission wherever they’ve appeared.
This is no accident, it is part of a conscious crusade by market fundamentalists, those devoted to the pseudo-religious belief that “the market solves all.” Klein explains that the shock doctrine was developed (at least in part) by the patron saint of neoliberalism, free-market economist Milton Friedman. In his words, “only a crisis – actual or perceived – produces real change. When that crisis occurs, the actions that are taken depend on the ideas that are lying around.” And he intended to provide those ideas. It was Friedman’s opus “Capitalism and Freedom” that proclaimed neoliberalism’s core edicts: deregulation, privatization and cutbacks to social services.
Since the 1970s, these teachings have been vigorously applied across the globe by the “holy trinity” of the International Monetary Fund (IMF), the World Bank, and the World Trade Organization (WTO). Read the rest of this entry »
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