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Walden Bello explains the logic of breaking with corporate globalization and points the way towards a more socially and ecologically responsible economic paradigm. Includes “11 pillars of deglobalization.” [alex]
The Virtues of Deglobalization
by Akbayan! Representative Walden Bello
originally posted on Foreign Policy in Focus
reposted from Focus on the Global South.
The current global downturn, the worst since the Great Depression 70 years ago, pounded the last nail into the coffin of globalization. Already beleaguered by evidence that showed global poverty and inequality increasing, even as most poor countries experienced little or no economic growth, globalization has been terminally discredited in the last two years. As the much-heralded process of financial and trade interdependence went into reverse, it became the transmission belt not of prosperity but of economic crisis and collapse.
End of an Era
In their responses to the current economic crisis, governments paid lip service to global coordination but propelled separate stimulus programs meant to rev up national markets. In so doing, governments quietly shelved export-oriented growth, long the driver of many economies, though paid the usual nostrums to advancing trade liberalization as a means of countering the global downturn by completing the Doha Round of trade negotiations under the World Trade Organization. There is increasing acknowledgment that there will be no returning to a world centrally dependent on free-spending American consumers, since many are bankrupt and nobody has taken their place.
Moreover, whether agreed on internationally or unilaterally set up by national governments, a whole raft of restrictions will almost certainly be imposed on finance capital, the untrammeled mobility of which has been the cutting edge of the current crisis.
Intellectual discourse, however, hasn’t yet shown many signs of this break with orthodoxy. Neoliberalism, with its emphasis on free trade, the primacy of private enterprise, and a minimalist role for the state, continues to be the default language among policymakers. Establishment critics of market fundamentalism, including Joseph Stiglitz and Paul Krugman, have become entangled in endless debates over how large stimulus programs should be, and whether or not the state should retain an interventionist presence or, once stabilized, return the companies and banks to the private sector. Moreover some, such as Stiglitz, continue to believe in what they perceive to be the economic benefits of globalization while bemoaning its social costs.
But trends are fast outpacing both ideologues and critics of neoliberal globalization, and developments thought impossible a few years ago are gaining steam. “The integration of the world economy is in retreat on almost every front,” writes the Economist. While the magazine says that corporations continue to believe in the efficiency of global supply chains, “like any chain, these are only as strong as their weakest link. A danger point will come if firms decide that this way of organizing production has had its day.”
“Deglobalization,” a term that the Economist attributes to me, is a development that the magazine, the world’s prime avatar of free market ideology, views as negative. I believe, however, that deglobalization is an opportunity. Indeed, Read the rest of this entry »
This article only scratches the surface of why capitalism as a system based in constant expansion is absolutely incompatible with a planet of real social and ecological limits, peak oil being one. My book will flesh these arguments out in greater detail, but for now check out what Professor Wolff has been cooking up. [alex]
Peak Oil and Peak Capitalism
by Professor Richard Wolff, March 27, 2009.
Originally posted on The Oil Drum, and on Rick Wolff’s homepage.

Worker Productivity (blue) vs. Wages (pink), 1890-2009
The concept of peak oil may apply more generally than its friends and foes realize. As we descend into US capitalism’s second major crash in 75 years (with another dozen or so “business cycle downturns” in the interval between crashes), some signs suggest we are at peak capitalism too. Private capitalism (when productive assets are owned by private individuals and groups and when markets rather than state planning dominate the distribution of resources and products) has repeatedly demonstrated a tendency to flare out into overproduction and/or asset inflation bubbles that burst with horrific social consequences. Endless reforms, restructurings, and regulations were all justified in the name not only of extricating us from a crisis but also finally preventing future crises (as Obama repeated this week). They all failed to do that.
The tendency to crisis seems unstoppable, an inherent quality of capitalism. At best, flare outs were caught before they wreaked major havoc, although usually that only postponed and aggravated that havoc. One recent case in point: the stock market crash of early 2000 was limited in its damaging social consequences (recession, etc.) by an historically unprecedented reduction of interest rates and money supply expansion by Alan Greenspan’s Federal Reserve. The resulting real estate bubble temporarily offset the effects of the stock market’s bubble bursting, but when real estate crashed a few years later, what had been deferred hit catastrophically.
Repeated failure to stop its inherent crisis tendency is beginning to tell on the system. The question increasingly insinuates itself even into discourses with a long history of denying its pertinence: has capitalism, qua system, outlived its usefulness? Read the rest of this entry »
After a wild but empowering week of demonstrations in Pittsburgh, here’s a short media recap of some of the highlights. [alex]

$12 Trillion has been given by the US government to large banks and corporations since last year
Great short news video on why the protesters were in Pittsburgh.
Exposes the police repression felt by the whole city last week, not just protesters.
The successes of mass protest.

IVAW held a press conference and action Friday morning about no longer sacrificing for war
Finally, see this audio report from Free Speech Radio News for more context.
Organizers from Philly will be traveling across PA ahead of the G20 summit in Pittsburgh next week to meet with grassroots movements and strengthen statewide social change networks. This is being called the People’s Caravan. There are still spots available, so please RSVP if you’d like to join the caravan! – alex
A Call to Join the People’s Caravan
Pennsylvania, along with the rest of the world, is in crisis. Many people do not have access to decent housing, education, healthcare, jobs, healthy food, transportation and communication. While we are told that there are not resources to provide for our basic needs, bankers and the ultra-rich get trillions of dollars in bail-out funding, and our services are cut and costly wars are waged. From pools, libraries and health centers in urban areas closing, to factory lay-offs and families losing their farms, Pennsylvanians are feeling the impact of an economic and political system that has placed profit over people. We will not pay for their crisis!
In the coal mines, steel mills, textile mills, family farms and in the front seats of rigs, poor and working Pennsylvanians built this state. As one industry after another has collapsed in Pennsylvania, we’ve become poorer. Our economic crisis didn’t start in 2007. Now, all across the state, local governments and business people are spending our taxpayers’ money on developments that benefit developers and not the communities that paid for it. Meanwhile, our population has been in decline for generations because too many of our young people see no future in our state, and need to look for jobs elsewhere.
What is the G-20?
The G-20 summit is a gathering of financial ministers and heads of states of the 20 richest countries in the world. They are meeting in Pittsburgh, September 24-25 to advance their agenda: cutting essential social services; privatizing schools, healthcare, and social security, promoting “free-trade,” which cuts labor and environmental standards across the globe and places corporate profit above human needs. They are meeting to rebuild the world’s economies- in a way that keeps them on top.
Pittsburgh’s history of economic decline is why it was chosen to host the G-20. It will be promoted as an example of how to rebuild an economy. They’ve done this by bringing in companies that provide low wage jobs while reaping large profit and rebuilding the region with little thought to community benefit. This is unfortunately a familiar story to not just Pennsylvania, but much of the country.
The Caravan
We want to take this opportunity to focus on Pennsylvania, and strengthen our statewide networks. We want to meet up with people who are organizing locally for their dignity and a better Pennsylvania. Whether you are working for better wages, organizing for childcare, demanding healthcare, fighting pollution, struggling to keep your home and put food on the table or to keep your family’s farm; we all have an interest in making our voices heard and working together to advance an agenda for economic human rights.
We will be taking our own vehicles, carpooling and splitting the travel costs. The caravan will depart Philadelphia on Monday morning, September 21, stopping in Lancaster, traveling to York for the afternoon, and then spend the evening in Harrisburg. On Tuesday, September 22, we will rally at the state capitol, make a stop in Altoona, and arrive in Pittsburgh for the G-20 summit.
Join Us!
This is a perfect time to make connections between our struggles and communities so that we can break our isolation and work together. We want you to invite your neighbors, church, family, school, VFW chapter, and your community organizations to join us on this caravan. While we bring stories of our struggles in Philadelphia, we want to learn from people struggling throughout the rest of Pennsylvania.
Contact us if you are interested in organizing a local event along the route that can benefit your work, joining or supporting the caravan. We need RSVP’s, and we can tell you about costs, ride information and answer any other questions.
www.g20caravan.info
g20caravan@riseup.net
215-586-9198
The Ecology of Freedom: The Emergence and Dissolution of Hierarchy
by Murray Bookchin
1982 Cheshire Books
Murray Bookchin (R.I.P., 2006) was one of the most important American theorists of the 20th century. He is most known for pioneering and promoting social ecology, which holds that “the very notion of the domination of nature by man stems from the very real domination of human by human.” In other words, the only way to resolve the ecological crisis is to create a free and democratic society.
The Ecology of Freedom is one of Bookchin’s classic works, in which he not only outlines social ecology, but exposes hierarchy, “the cultural, traditional and psychological systems of obedience and command”, from its emergence in pre-’civilized’ patriarchy all the way to capitalism today. The book explains that hierarchy is exclusively a human phenomena, one which has only existed for a relatively short period of time in humanity’s 2 million year history. For that reason, and also because he finds examples of people resisting and overturning hierarchies ever since their emergence, Bookchin believes we can create a world based on social equality, direct democracy and ecological sustainability.
It seems to me this fundamental hope in human possibility is the most essential contribution of this book. In discussing healthier forms of life than we currently inhabit, Bookchin makes a distinction between “organic societies”, which were pre-literate, hunter-gatherer human communities existing before hierarchy took over, and “ecological society”, which he hopes we will create to bring humanity back into balance with nature, but without losing the intellectual and artistic advances of “civilization” (his quote-marks).
Of ‘organic society’ he says “I use the term to denote a spontaneously formed, noncoercive, and egalitarian society – a ‘natural’ society in the very definite sense that it emerges from innate human needs for association, interdependence, and care.” This, he explains, is where we come from. Not a utopia free of problems, but a real society based on the principle of “unity of diversity,” meaning respect for each member of the community, regardless of sex, age, etc. – an arrangement that is free of domination. Read the rest of this entry »
Is the economy “recovering”? What does a “jobless recovery” mean anyway? How should workers respond to a deteriorating situation? Professor Richard Wolff drops some knowledge and suggests that workers need to take control of their companies.
This is What Democracy Looks Like is the definitive documentary about the 1999 Seattle protests against the World Trade Organization. Shot from the perspective of organizers, this film shows how the most iconic event of the (successful) movement against corporate globalization was created, day-by-day. We follow students, labor, environmentalists, and everyone seeking global justice as they brave police violence in order to shut down the Seattle Trade Summit, which led eventually to the collapse of the WTO. Creative visuals, hot beats, protest footage and powerful interviews combine into a very inspiring form of art – reminding us that when regular people come together, they can change the course of history. WATCH THIS MOVIE!!!
[This is Part 1 of 11 - make sure to click the Up-Arrow button to watch the rest!]
Salt of the Earth is a classic organizing movie about striking Mexican-American miners and their wives. Based on an incredible true story, the 1953 film follows the organizing efforts of the town’s women, who must overcome the company’s classism, the sheriff’s racism, as well as their own husband’s sexism, to win the strike (while the men stay at home and take care of the house and children). Highly recommended!
This is just the first segment of the movie, make sure to click the Up-Arrow button to watch the rest!
“The Mass Psychology of Fascism”
by Wilhelm Reich
1946 The Noonday Press
First written in Germany in 1932 as Hitler was coming to power, then revised in the US in 1944, this is a classic study of the characteristics of fascist movement. Reich, a former Marxist from the Frankfurt School, emphasizes that fascism is not unique to Germany or Japan or Italy, but is instead “the basic emotional attitude of the suppressed man of our authoritarian machine civilization and its mechanistic-mystical conception of life.”
In other words it’s not enough to blame Hitler or the Nazis or any political party for the rise of fascism, we have to understand why millions of people have been, and continue to be, drawn to Right-wing movement (its mass character is what distinguishes fascism from simple authoritarianism). Finding its base in the Middle Classes, fascist movement feeds upon authoritarian patriarchal social structures, especially the father-dominated family, which prepares children to obey and even revere a harsh “leader.”
But what was most interesting to me about this book is the politics of sexuality. Reich as a psychiatrist observed that the repression of sexuality, especially from a young age, prepares people for lifetimes of neurotic self-hatred as some of their most basic and healthy life functions become embedded with deep shame and guilt. I would add, sexual assault and child abuse add much fuel to this fire. Reich stresses that children, adolescents and women are perpetually denied control over their sexual desires and bodies, which is what gives the patriarchal father so much power in the family, and therefore the sexual repression of masses of people becomes the seeds that grow fascist political movements.
I will write more on this train of thought in my review of Yes Means Yes!, and it’s also something I’ve been sparked to consider after watching the film The Handmaid’s Tale, about a dark future where pollution has made most women sterile, and a Christian fascist movement seizes control of society to make the remaining fertile women into the sex slaves of powerful male leaders. It’s surprisingly realistic in some scary ways, because it builds from the sad truth that the patriarchal Christian Right is a real force in society and continues to attack the rights of women to control their own bodies and sexuality. This tendency must be overcome, by women and trans folks taking back their body sovereignty and proclaiming their sexuality as no one’s but their own.
Part 1 of The Handmaid’s Tale. Read the rest of this entry »
More and more people are using the language of peak oil and becoming aware that the future we once took for granted is now being foreclosed (not incidentally, by the same folks who are foreclosing a lot of our homes). It is increasingly clear that we stand at a cross-roads, and that neither road leads anywhere similar to the global capitalist era we just passed through.
Here are some excerpts from a good article that acknowledges the reasons why the future will be nothing like the past, and lays out the 2 paths we can now head down. I wrote some thoughts at the end to inspire us to think realistically and demand the impossible. [alex]
Time to Deliver: No Turning Back, Part I.
by Sara Robinson
April 7, 2009
Originally published by Campaign for America’s Future
..[T]he two dominant scenarios about the American future that progressives seem to be wrestling with right now [might be described as]:
1) Permanent Decline — Due to Americans’ native hyperindividualism, political apathy, and overweening willingness to accept personal blame for their country’s failures, the corporatists finally succeed in turning the US into Indonesia. This time, we will not find the will to fight back (or, if we do, it will be too late). As a result, in a few years there will be no more middle class, no upward mobility, few remaining public institutions devoted to the common good, no health care, no education, and no hope of ever restoring American ideals or getting back to some semblance of the America we knew.
2) Reinvented Greatness — Americans get over their deeply individualistic nature, come together, challenge and restrain the global corporatist order, and finally establish the social democracy that the Powers That Be — corporate, military, media, conservative — have denied to us since the 1950s. This happens in synergy with a move to energy and food self-sufficiency, the growth of a sustainable economy, a revival of participatory democracy, and a general renewal of American values that pulses new life into our institutions and assures us a much more stable future.
Conservatives and the mainstream media, of course, are also offering a third scenario:
3) Happy Face — Prop up the banks, keep people in their houses, and by and by everything will get back to “normal” (defined as “how it all was a few years ago.”)
[Sara recognizes that this third "road" is an illusion, for the following underlying realities which cannot be ignored any longer. -alex]
1. Energy regime change
The first reason there’s no going back to the way it was is that there’s simply not enough oil left in the ground — or carbon sinks left in the world — to sustain America as we’ve known it. We may well be able to sustain some semblance of that way of life (or perhaps, find our way to one even more satisfying); but we won’t be running it on oil or coal.
And when the oil goes, so goes the empire. Read the rest of this entry »

“You Call This a Democracy? Who Benefits, Who Pays, and Who Really Decides?”
by Paul Kivel
2004 Apex Press
Paul Kivel exposes the ruling class of the United States and how it operates in this short, easy-to-read book. With simple concepts and cute illustrations, a nuanced class analysis is presented in a very clear and accessible format.
If the education system was any good at all, “You Call This a Democracy?” would be one of the textbooks used in all high schools. It explains what the ruling class is (those with a family income above $373,000 and net financial wealth of at least $2 million), how it controls the government, media, and economy, and the negative effects we all suffer, such as poverty, wars, disease, pollution, over-working, stress, and meaningless, isolated lives. Kivel particularly does a great job exposing how the ruling class uses racism, sexism, homophobia and other social divisions to keep itself, a relatively small group of basically white Protestant men, in power. Making the connections between systems of oppression is one of the keys to the freedom of everybody, and this book helps move that analysis forward.
There a couple criticisms I could make about the book, first that it doesn’t inspire enough hope or provide much of a systematic solution to the problem that it systematically critiques. And secondly that the book can be cumbersome to read because of a fair amount of repetition coupled with too many general statements about segments of the population. To a certain extent, this was unavoidable in a book of this nature, but I could have used more examples of particular corporations, politicians, and businesspeople and their ilk, even though the examples given in the book are all great.
Definitely check this out if you want to have any idea about the country you’re living in, and how you and your family and everyone you care about are being screwed over by the super-wealthy elite. The path to a democratic future starts when we become informed.


“You can never awaken using the same system that put you to sleep in the first place.”
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