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the following 12 songs were written/compiled by me for the People’s Victory Parade, hosted by Occupy Philly on 12/31/11.
they’re mostly Christmas/holiday tunes transformed into Occu-Carols, with a couple others thrown in as well. my favorite is #6 “Do You Hear What I Hear?”
let’s be a movement that sings!
alex
image by Larry Swetman
OCCUPY PHILLY SONGBOOK
1. WE WISH FOR A REVOLUTION
(by Alex Knight to the tune of “We Wish You a Merry Christmas”)
We wish for a revolution
We wish for a revolution
We wish for a revolution
In the coming New Year!
Tunisia was first
Egypt heard the call
Then Occupy Wall St.
Inspired us all.
(Chorus)
In Chile and Greece
Now Russia we see
The people are rising
For democracy.
(Chorus)
Now Philly has joined
We’re ready to rock
We’re just getting started
And we’ll never stop!
We wish for a revolution
We wish for a revolution
We wish for a revolution
In the coming New Year!
2. THE TWELVE DAYS OF OCCUPY
(inspired by other versions, including one by Gina Botel)
On the first day of Occupy, my new friends gave to me
A tent and a community.
On the second day of Occupy, my new friends gave to me
Two woolen blankets and…
On the third day of Occupy, my new friends gave to me
Three warm meals…
On the fourth day of Occupy, my new friends gave to me
Four clarifying questions…
On the fifth day of Occupy, my new friends gave to me
FIVE LONG GA’s…
On the sixth day of Occupy, my new friends gave to me
Six working groups…
On the seventh day of Occupy, my new friends gave to me
Seven drummers drumming…
On the eighth day of Occupy, my new friends gave to me
Eight signs a-painting…
On the ninth day of Occupy, my new friends gave to me
Nine marchers marching…
On the tenth day of Occupy, my new friends gave to me
Ten locked arms…
On the eleventh day of Occupy, my new friends gave to me
Eleven cops a-raiding…
On the twelfth day of Occupy, my new friends gave to me
Twelve new encampments… Read the rest of this entry »
I’ve been meaning to post this for a while! It’s a great short essay / pamphlet on race and racism, written for the Occupy movement. Please read! Race is an issue we ignore at our own peril. [alex]
Whiteness and the 99%
By Joel Olson
Originally published by Bring the Ruckus, 10/20/11. A printable PDF of this piece is available for download here, and a readable PDF is available here.
Occupy Wall Street and the hundreds of occupations it has sparked nationwide are among the most inspiring events in the U.S. in the 21st century. The occupations have brought together people to talk, occupy, and organize in new and exciting ways. The convergence of so many people with so many concerns has naturally created tensions within the occupation movement. One of the most significant tensions has been over race. This is not unusual, given the racial history of the United States. But this tension is particularly dangerous, for unless it is confronted, we cannot build the 99%. The key obstacle to building the 99% is left colorblindness, and the key to overcoming it is to put the struggles of communities of color at the center of this movement. It is the difference between a free world and the continued dominance of the 1%.
Left colorblindess is the enemy
Left colorblindness is the belief that race is a “divisive” issue among the 99%, so we should instead focus on problems that “everyone” shares. According to this argument, the movement is for everyone, and people of color should join it rather than attack it.
Left colorblindness claims to be inclusive, but it is actually just another way to keep whites’ interests at the forefront. It tells people of color to join “our” struggle (who makes up this “our,” anyway?) but warns them not to bring their “special” concerns into it. It enables white people to decide which issues are for the 99% and which ones are “too narrow.” It’s another way for whites to expect and insist on favored treatment, even in a democratic movement.
As long as left colorblindness dominates our movement, there will be no 99%. There will instead be a handful of whites claiming to speak for everyone. When people of color have to enter a movement on white people’s terms rather than their own, that’s not the 99%. That’s white democracy.
The white democracy
Biologically speaking, there’s no such thing as race. As hard as they’ve tried, scientists have never been able to define it. That’s because race is a human creation, not a fact of nature. Like money, it only exists because people accept it as “real.” Races exist because humans invented them.
Why would people invent race? Race was created in America in the late 1600s in order to preserve the land and power of the wealthy. Rich planters in Virginia feared what might happen if indigenous tribes, slaves, and indentured servants united and overthrew them. So, they cut a deal with the poor English colonists. The planters gave the English poor certain rights and privileges denied to all persons of African and Native American descent: the right to never be enslaved, to free speech and assembly, to move about without a pass, to marry without upper-class permission, to change jobs, to acquire property, and to bear arms. In exchange, the English poor agreed to respect the property of the rich, help them seize indigenous lands, and enforce slavery.
This cross-class alliance between the rich and the English poor came to be known as the “white race.” By accepting preferential treatment in an economic system that exploited their labor, too, the white working class tied their wagon to the elite rather than the rest of humanity. This devil’s bargain has undermined freedom and democracy in the U.S. ever since.
The cross-class alliance that makes up the white race.
As this white race expanded to include other European ethnicities, the result was a very curious political system: the white democracy. The white democracy has two contradictory aspects to it. On the one hand, all whites are considered equal (even as the poor are subordinated to the rich and women are subordinated to men). On the other, every white person is considered superior to every person of color. It’s democracy for white folks, but tyranny for everyone else. Read the rest of this entry »
A very useful article showing how the needs of people to be heard, to listen, and to have their voices count for something, are met through the General Assembly process of the Occupy movement. [alex]
A Therapist Talks About the Occupy Wall Street Events
Occupy Philly General Assembly, October 6, 2011
By Lane Arye
Originally published by In Front and Center.
Last night I was talking with a group of activists/organizers from around the country about their impressions of the OWS movement. They were curious how the insights of a therapist and conflict facilitator schooled in Worldwork (which was developed by Arnold Mindell) might be useful to folks in the movement. After our teleconference, the activists encouraged me to write this.
First off, OWS is surrounded by a host of critics, from long-time social change organizers to mainstream media. (Much of the media criticism has been debriefed, so I’m focusing on internal criticisms I have heard.)
We can learn from critics in at least two ways. They can help us improve by pointing out what we genuinely need to change. Paradoxically, they may be criticizing us for something we actually need to do more congruently. Seen from this angle, critics may be highlighting strengths we don’t yet know we have.
Take one criticism: The General Assemblies lead to a kind of individualism of people wanting to be heard and contribute, unaware of the impact on the thousand people listening. In one recent GA, a small group of frustrated men hijacked the meeting, cursing and physically threatening the entire assembly. Even in less dramatic situations, most GA’s are filled with judgment, fracturing statements, and individuals repeating each other just so they can get themselves heard.
From one point of view, the criticism is valid. Yes, Western individualism can be very problematic and it is always a good time to learn to become communitarian. But perhaps there is also something beautiful about this individualism. People have the sense that they can finally speak up about the economy, that their voice is important, that they do not have to shut up and listen to talking heads who supposedly know better.
It can be useful to think about this in terms of roles. (Just as an actor plays many different roles, we all play different roles in our lives, sometimes without awareness.) Individuals wanting to be heard at a General Assembly might be in the role of someone who wants attention. “Pay attention to me! I have something to say!” For years our “democratic” system has ignored these voices. They have been excluded by money, a political system that merely offers citizens a chance to vote, and a financial system bent on inequality. But now this role is finding a public voice.
A timely and valuable article by one of the facilitators of the Occupy Wall St. process, David Graeber. I was there for the occupation’s humble beginnings last Saturday, but since then it has become a sensation among the conscious and concerned population of this country. Why? Because finally there is an ongoing, unignorable, and vibrant manifestation against the Wall St. crooks who quite blatantly stole trillions of dollars from us.
Whether the occupation on Lower Manhattan lasts, or grows, or dies in the coming weeks, the global upheaval will continue and become an ever-present feature of the 21st Century. Our theory is that capitalism has entered a crisis from which it will never recover. The youth can feel it, we know we have no future within the existing system. The only question is, what alternative models can we move to, when everything feels so bleak?
The Wall St. occupiers have followed the examples of Egypt, Greece, and Spain in using the direct democratic process of the “general assembly.” This means thousands of young people are having their first exhilarating taste of their voice being part of the actual exercise of power – participating in a movement. In truth, this is our best hope, so spread it and bring that exhilaration to your friends and family.
If we have a general assembly in every town, every workplace, every school, then capitalism is over for real. [alex]
“Occupy Wall St. Rediscovers the Radical Imagination”
by David Graeber
Originally published the The Guardian UK, September 25, 2011.
Youth of the multiracial working class - always at the front of things. Police arrested over 80 people during this 9/24 march, and pepper sprayed more. Photo by davids camera craft
The young people protesting in Wall Street and beyond reject this vain economic order. They have come to reclaim the future.
Why are people occupying Wall Street? Why has the occupation – despite the latest police crackdown – sent out sparks across America, within days, inspiring hundreds of people to send pizzas, money, equipment and, now, to start their own movements called OccupyChicago, OccupyFlorida, in OccupyDenver or OccupyLA?
There are obvious reasons. We are watching the beginnings of the defiant self-assertion of a new generation of Americans, a generation who are looking forward to finishing their education with no jobs, no future, but still saddled with enormous and unforgivable debt. Most, I found, were of working-class or otherwise modest backgrounds, kids who did exactly what they were told they should: studied, got into college, and are now not just being punished for it, but humiliated – faced with a life of being treated as deadbeats, moral reprobates.
Is it really surprising they would like to have a word with the financial magnates who stole their future?
Just as in Europe, we are seeing the results of colossal social failure. The occupiers are the very sort of people, brimming with ideas, whose energies a healthy society would be marshaling to improve life for everyone. Instead, they are using it to envision ways to bring the whole system down. Read the rest of this entry »
Upheaval Productions has produced some impressive documentary and interview footage on the most pressing issues of our day. Here I am reposting 3 of their courageous interviews with 3 modern-day visionaries: Malalai Joya, a heroic voice of reason from the warzone of Afghanistan, Charles Bowden, who continues to shed necessary light on the underlying causes of US-Mexico border violence, drug trade and immigration, and George Katsiaficas, who has spent his life studying revolutions and popular uprisings around the world, and how ordinary people make positive social change.
Each video is about 10 minutes. I learned a lot from all three interviews, and I’m sure you will too. Enjoy!
Malalai Joya is an Afghan activist, author, and former politician. She served as an elected member of the 2003 Loya Jirga and was a parliamentary member of the National Assembly of Afghanistan, until she was expelled for denouncing other members as warlords and war criminals.
She has been a vocal critic of both the US/NATO occupation and the Karzai government, as well as the Taliban and Islamic fundamentalists. After surviving four assassination attempts she currently lives underground in Afghanistan, continuing her work from safe houses. After the release of her memoir, A Woman Among Warlords, she recently concluded a US speaking tour. She sat down for an interview with David Zlutnick while in San Francisco on April 9, 2011. Read the rest of this entry »
As the “democracy uprising” spreads from Tunisia, to Egypt, and now to Wisconsin, it seems the whole world is starting to look a little more like Latin America. Social movements “south of the border” have been pumping out progressive change, and winning, for a couple decades now. This victorious and active Latin left goes back at least to the Venezuelan “Caracazo” of 1989, an uprising very similar to what we’ve been watching lately in Tahrir Square, Cairo. This was long before Chavez showed up on the scene, you may notice.
As the following interview of Ben Dangl highlights, leftist states such as Venezuela are not by themselves particularly revolutionary, and in fact often play a counter-revolutionary role. Democratic, participatory, grassroots social movements have always been the real engine of change. Political leaders can choose to follow those movements (“lead by obeying” in Zapatista language), or they can choose to be largely a facade for neoliberalism and reaction. The question is not the quality of the leader, but the quality of the movement holding that leader’s feet to the fire.
This is the reason President Obama has been largely a flop. As FDR said to labor organizers in 1932, “I agree with you, I want to do it, now make me do it.” Real leadership comes from below.
Let’s hope we can follow the examples of Bolivia, Egypt, and Madison, WI and continue to work towards a global movement for justice. [alex]
Dancing with Dynamite in Latin America
by Nikolas Kozloff
Originally published by Huffington Post.
February 11, 2011.
Recently, I sat down with Benjamin Dangl, author of the recently released Dancing with Dynamite: Social Movements and States in Latin America, for an interview.
NK: You’ve written an extremely ambitious book which takes the reader all across South America. One of the most impressive things about the work is that it is largely based on your own personal interviews with political participants at the grassroots as opposed to mere secondary research. How long did it take to research and what was the most fascinating country that you worked in?
BD: The book is the result of over eight years of research, traveling and interviewing across Latin America. This period of time coincided with the rise to power of most of the region’s current leftist leaders, and so the interviews I draw from in the book reflect a lot of the initial hope and subsequent disappointment among many social movements. The most interesting place I’ve worked in is definitely Bolivia, where the power of the grassroots movements is the strongest, and the impressive relationship between these movements and the government of Evo Morales is constantly changing.
NK: It can be tough in many ways to conduct research in South America. What prompted your interest in the subject matter and what were some of the obstacles that you encountered along the way?
BD: The main things that drew me to writing about politics and social issues in Latin America were the impact US foreign policy and corporate activity had on the region, and the hopeful and relatively under-reported social struggles going on. On the one hand, the connection to the US in the so-called war on drugs, and the corporate looting of natural resources, were all issues I thought more readers of English-based media in the US should know about. And the sophisticated organizing tactics, grassroots strategies and victories of social movements in the region were stories I wanted to help amplify and spread in the US, for the sake of awareness, solidarity and lessons to be learned. The main obstacle in doing this research is the actual cost of the traveling. I’ve worked all kinds of odd jobs over the years, in construction, farming, and various kinds of manual labor, to pay for the plane tickets to get to Latin America in order to conduct research and writing on the ground.
NK: Here in the U.S., many on the left idealize Chávez and the like, yet you suggest that many ostensibly leftist regimes may sap the energy of today’s social movements. How has this happened, and could one say, therefore, that “Pink Tide” regimes may ultimately exert a counter-productive or even pernicious effect upon local politics in their respective countries?
BD: The way this relationship has played out is different in each country. Some Latin American presidents, upon taking power, have been more willing and able than others to collaborate with the social movements that help bring them into office. The relationships in Venezuela and Bolivia are probably the healthiest in this sense. In other countries, such as Brazil with President Lula and the Landless Farmers Movements, the Ecuadorian President Rafael Correa and the indigenous movements there, the relationship has been more difficult, with the governments repressing, criminalizing and demobilizing movements when possible. Dancing with Dynamite looks at how this relationship, this dance, has played out in seven different countries. It tells a story beyond what the presidents and major politicians have been doing or saying, and focuses more on the history of the past decade from the perspective of the grassroots. And this view from below is something I think more people in the US left would benefit from focusing on, if anything to understand the full picture of what’s been driving these momentous changes over the past ten years.
NK: Of all the South American countries you describe, Bolivia seems to have the most revolutionary potential. Why is this so, and what new radical developments can we expect from Bolivia in the coming years?
Also published by OpEdNews, Countercurrents, and The Rag Blog.
Take Back the Land: Land, Gentrification and the Umoja Village Shantytown
by Max Rameau
Nia Press, 2008
Review by Alex Knight, endofcapitalism.com
I first heard about a group called Take Back the Land, which was illegally moving homeless families into empty homes in Miami, in a study group about the Civil Rights movement and the grassroots organizing that made it so powerful. The reference was highly appropriate. In many ways, Take Back the Land is a direct heir of that bottom-up, Black self-empowerment, civil disobedient, movement-building tradition, and is one of the most inspiring examples of a group renewing and developing that tradition today.
In our moment of crisis and stagnation, here is a group full of creativity, improvisation, and highly potent political analysis. Through its actions, the group proclaims: ‘Families are being foreclosed on and kicked out onto the street? We’re not going to lobby Washington and hope for some crumbs to come down. We’ll take matters into our own hands and move people directly into homes!’ This is precisely the spirit of direct action and participatory democracy that kick-started the Civil Rights movement, and the spirit that we need if we are to escape the human suffering that the elite are imposing on the poor and working class in this economic crisis.
Max Rameau, author of this book and a principal organizer in Take Back the Land Miami, came and spoke in Philadelphia a few months ago. I was struck not only by how charismatic and effective a speaker he was (something I could say about many smooth-talking political or corporate salesmen of our age), but by how Max was able to break down complex, abstract theoretical questions into common language that was easily understood. In this way, he demystifies politics and translates concepts usually reserved for academics or professionals in such a way that average, everyday people can take away something new and useful from the exchange. It’s clear that his primary goal is not an ego-trip to show off his brilliance, or to sell books and make money, but to do something much more difficult and meaningful: to spark movement to force the US government to recognize housing as a human right.
This book is written in that same frank style. In fact, it’s basically a how-to on grassroots housing organizing. It’s short – only 132 pages – but all you need to know is laid out here: the political context of Miami and nationally in terms of lack of affordable housing and gentrification that drives poor and Black people out of their homes, the strategic decisions and organizing that go into launching a new organization and campaign, the challenges and joys of working with homeless people, and the difficult and deceptive terrain of interacting with politicians, who are often agents of larger and more powerful corporate forces. Max Rameau just tells the story of his group, but in such a provocatively specific way. He explains to us exactly how things were done, who did them, who interfered and how, and he’s not at all afraid to name names.
The book centers on the incredible story of the Umoja Village, a shantytown built by Take Back the Land and allies on a vacant lot in a poor Black section of Miami. Because “In South Florida… local governments responded to the [housing] crisis by actively decreasing the number of low-income housing units” (pg. 23), Take Back the Land took the initiative to seize land and invite homeless people to take up residence there. The purpose of the action was not only to house people, an immediate need, but to draw attention to the crisis and to the government’s inaction, thereby hopefully shaming them into creating more low-income housing. Read the rest of this entry »
In fact it’s no mystery at all. It’s been well-documented for half a century now that the main cause of cancer is industrial pollution and the immense and growing quantity of toxic shit in our air, water, food, and bodies.
There’s no escaping it either. You can eat healthy and vegetarian, live out in a rural area where there’s no factories spewing death into the air, avoid filling your life with plastics and chemicals, and you’ll still be at risk, because even polar bears on the North Pole are getting dioxins built up in their fatty tissue. Dioxin, by the way, is the most toxic and carcinogenic substance ever seen on the face of the Earth. It can give you cancer from even a few parts per trillion – that’s 12 zeros. Dioxin is shot up into the air as a consequence of PVC production, and now it’s in our food, our bodies, and mother’s breast milk. (See “Dying from Dioxin” by Lois Marie Gibbs – on Google Books)
This article by Alan Grossman is succinct and clear. Studies show that cancer is caused by human activity, or more accurately, by industrial activity. I would go further and say that cancer is caused by the capitalist system, because in a human-scale and democratic economy, we could incorporate rational decision-making and say, “OK, if PVC is so fucking toxic, maybe we should make something that costs a bit more but doesn’t give us cancer.”
Unfortunately, in our capitalist system Big Business runs the show and their concern is not rationality, but profit. Period. That’s why capitalism is not only giving so many of us and our loved ones this deadly condition, capitalism is itself is a form of cancer. Capitalism sees ALL life, human or otherwise, through the lens of profit. ”Can this make money?” is the bottom line for why our biosphere is under assault in so many forms – from the Gulf spill to the melting of the climate. As the late Edward Abbey once quipped, “Growth for growth’s sake is the ideology of the cancer cell.”
So I ask you, dear reader, is it fair to proclaim that the only cure for cancer is an end to the capitalist system? Because that’s what it looks like to me.
[alex]
Cancer – The Number One Killer – And Its Environmental Causes
by Alan Grossman
Originally published by Huffington Post, August 17, 2010.
The World Health Organization projects that this year cancer will become the world’s leading cause of death. Why the epidemic of cancer? Death certificates in the United States show cancer as being the eighth leading cause of death in 1900.
Why has it skyrocketed to now surpass heart disease as number one?
Is it because people live longer and have to die of something? That’s a factor, but not the prime reason as reflected by the jump in age-adjusted cancer being far above what could be expected from increased longevity. And it certainly doesn’t explain the steep hike in childhood cancers. Is it lifestyle, diet and genetics, as we have often been told? They are factors, but not key reasons.
The cause of the cancer epidemic, as numerous studies have now documented, is largely environmental — the result of toxic substances in the water we drink, the food we eat, the consumer products we use, the air we breathe. (Some of the pollution is voluntarily caused — by smoking. But most is involuntary.)
As the President’s Cancer Panel declared in May, in a 240-page report titled “Reducing Environmental Cancer Risk: What We Can Do Now,” : “The American people — even before they are born — are bombarded continually with myriad combinations of these dangerous exposures.” It said: “With the growing body of evidence linking environmental exposures to cancer, the public is becoming increasingly aware of the unacceptable burden of cancer resulting from environmental and occupational exposures that could have been prevented through appropriate national action.”
It pointed to chemicals and radiation as major causes of cancer and stated: “Cancer continues to shatter and steal the lives of Americans. Approximately 41 percent of Americans will be diagnosed with cancer at some point in their lives, and about 21 percent will die from the cancer. The incidence of some cancers, including some most common among children, is increasing…The burgeoning number and complexity of known or suspected environmental carcinogens compel us to act to protect public health.” Read the rest of this entry »
hey all,
check out this podcast of me being interviewed by Todd Curl. I’m excited to have my views recorded on audio for the first time. in this extensive 2-hour interview, I discuss:
- my hometown of Ambler, PA and its history with asbestos
- my life story of becoming politically aware and active
- peak oil and its interpretations
- the end of capitalism theory
- the nature of capitalism and enclosure
- resistance in China, Arizona, and around the world
- how radicals can use language to speak to everyday people
- healing from abuse and empowering ourselves to live better lives
here it is (click to play audio): Alex Knight Podcast
[alex]
Is Capitalism Approaching the Darkness of Knight?
Todd Curl
The Pigeon Post, August 2, 2010
Here is the interview I did with Alex Knight on Friday, July 30, 2010 at Alex’s home in Philadelphia:
At just 27 years old, Alex is already an accomplished writer and a full time activist for social justice. His site, The End of Capitalism, explores the theory of the unsustainable nature of a profit-driven global system that continues to exploit all of the earth’s resources for the sake of greed and power.
Having grown up in Ambler, Pennsylvania — the ‘Asbestos Capital of the World’ — Alex saw first hand the devastation of his home town through the greed of Keasbey and Mattison Corporation who continued to manufacture Asbestos through the 1970s despite the evidence that had existed for years that Asbestos causes Mesothelioma, a serious form of Lung Cancer.
Seeing the sickness of his community first hand eventually built the foundation for Alex’s future environmental and social activism. While at Lehigh University studying Electrical Engineering, Alex became more intellectually aware of the systemic patterns of exploitation and human/environmental devastation brought on by a long history of a Capitalist system concerned only with profit. Alex went on to get his Master’s in Political Science from Lehigh and now is a full-time activist in the Philadelphia area fighting for real and meaningful progressive change.
As Alex will tell you, there is nothing extraordinary about him. Being the quintessential “All American Boy” — he was born on the 4th of July — Alex discovered that real social change is ameliorated when we decide to join forces and fight the powers that are determined to keep us placated and in a constant state of fear so we will not question our own imprisonment of thought and continue to consume without thought or premeditation. For Alex, grassroots organizing and activism is the key to a sustainable future and when we define ourselves as left, right, Marxist, Anarchist, etc.. we just perpetuate petty semantic divides. Alex is proud to call himself “Progressive” as he is a tireless fighter for justice.
Republished by Energy Bulletin, Countercurrents and OpEdNews.
The following exchange between Michael Carriere and Alex Knight occurred via email, July 2010. Alex Knight was questioned about the End of Capitalism Theory, which states that the global capitalist system is breaking down due to ecological and social limits to growth and that a paradigm shift toward a non-capitalist future is underway.
This is the final part of a four-part interview. Scroll to the bottom for links to the other sections.
Part 3. Life After Capitalism
MC: Moving forward, how would you ideally envision a post-capitalist world? And if capitalism manages to survive (as it has in the past), is there still room for real change?
AK: First let me repeat that even if my theory is right that capitalism is breaking down, it doesn’t suggest that we’ll automatically find ourselves living in a utopia soon. This crisis is an opportunity for us progressives but it is also an opportunity for right-wing forces. If the right seizes the initiative, I fear they could give rise to neo-fascism – a system in which freedoms are enclosed and violated for the purpose of restoring a mythical idea of national glory.
I think this threat is especially credible here in the United States, where in recent years we’ve seen the USA PATRIOT Act, the Supreme Court’s decision that corporations are “persons,” and the stripping of constitutional rights from those labeled “terrorists,” “enemy combatants”, as well as “illegals.” Arizona’s attempt to institute a racial profiling law and turn every police officer into an immigration official may be the face of fascism in America today. Angry whites joining together with the repressive forces of the state to terrorize a marginalized community, Latino immigrants. While we have a black president now, white supremacist sentiment remains widespread in this country, and doesn’t appear to be going away anytime soon. So as we struggle for a better world we may also have to contend with increasing authoritarianism.
I should also state up front that I have no interest in “writing recipes for the cooks of the future.” I can’t prescribe the ideal post-capitalist world and I wouldn’t try. People will create solutions to the crises they face according to what makes most sense in their circumstances. In fact they’re already doing this. Yet, I would like to see your question addressed towards the public at large, and discussed in schools, workplaces, and communities. If we have an open conversation about what a better world would look like, this is where the best solutions will come from. Plus, the practice of imagination will give people a stronger investment in wanting the future to turn out better. So I’ll put forward some of my ideas for life beyond capitalism, in the hope that it spurs others to articulate their visions and initiate conversation on the world we want.
My personal vision has been shaped by my outrage over the two fundamental crises that capitalism has perpetrated: the ecological crisis and the social crisis. I see capitalism as a system of abuse. The system grows by exploiting people and the planet as means to extract profit, and by refusing to be responsible for the ecological and social trauma caused by its abuse. Therefore I believe any real solutions to our problems must be aligned to both ecological justice and social justice. If we privilege one over the other, we will only cause more harm. The planet must be healed, and our communities must be healed as well. I would propose these two goals as a starting point to the discussion.
How do we heal? What does healing look like? Let me expand from there.
Five Guideposts to a New World
I mentioned in response to the first question that I view freedom, democracy, justice, sustainability and love as guideposts that point towards a new world. This follows from what I call a common sense radical approach, because it is not about pulling vision for the future from some ideological playbook or dogma, but from lived experience. Rather than taking pre-formed ideas and trying to make reality fit that conceptual blueprint, ideas should spring from what makes sense on the ground. The five guideposts come from our common values. It doesn’t take an expert to understand them or put them into practice.
In the first section I described how freedom at its core is about self-determination. I said that defined this way it presents a radical challenge to capitalist society because it highlights the lack of power we have under capitalism. We do not have self-determination, and we cannot as long as huge corporations and corrupt politicians control our destinies.
I’ll add that access to land is fundamental to a meaningful definition of freedom. The group Take Back the Land has highlighted this through their work to move homeless and foreclosed families directly into vacant homes in Miami. Everyone needs access to land for the basic security of housing, but also for the ability to feed themselves. Without “food sovereignty,” or the power to provide for one’s own family, community or nation with healthy, culturally and ecologically appropriate food, freedom cannot exist. The best way to ensure that communities have food sovereignty is to ensure they have access to land.
Ella Baker championed the idea of participatory democracy
Similarly, a deeper interpretation of democracy would emphasize participation by an individual or community in the decisions that affect them. For this definition I follow in the footsteps of Ella Baker, the mighty civil rights organizer who championed the idea of participatory democracy. With a lifelong focus on empowering ordinary people to solve their own problems, Ella Baker is known for saying “Strong people don’t need strong leaders.” This was the philosophy of the black students who sat-in at lunch counters in the South to win their right to public accommodations. They didn’t wait for the law to change, or for adults to tell them to do it. The students recognized that society was wrong, and practiced non-violent civil disobedience [video], becoming empowered by their actions. Then with Ms. Baker’s support they formed the Student Non-violent Coordinating Committee (SNCC) and organized poor blacks in Mississippi to demand their right to vote, passing on the torch of empowerment.
We need to be empowered to manage our own affairs on a large scale. In a participatory democracy, “we, the people” would run the show, not representatives who depend on corporate funding to get elected. “By the people, for the people, of the people” are great words. What if we actually put those words into action in the government, the economy, the media, and all the institutions that affect our lives? Institutions should obey the will of the people, rather than the people obeying the will of institutions. It can happen, but only through organization and active participation of the people as a whole. We must empower ourselves, not wait for someone else to do it. Read the rest of this entry »
Are we living through the twilight of democracy, or the dawn of a new day?
That is up to us.
The Chambersburg Declaration is a brief but promising political document coming out of Pennsylvania, specifically the Community Environmental Legal Defense Fund. Explanation follows. [alex]
photo by neeloyunus on flickr
BY THE UNDERSIGNED IN CHAMBERSBURG, PENNSYLVANIA, ON
SATURDAY, FEBRUARY 20TH, 2010
We declare:
- That the political, legal, and economic systems of the United States allow, in each generation, an elite few to impose policy and governing decisions that threaten the very survival of human and natural communities;
- That the goal of those decisions is to concentrate wealth and greater governing power through the exploitation of human and natural communities, while promoting the belief that such exploitation is necessary for the common good;
- That the survival of our communities depends on replacing this system of governance by the privileged with new community-based democratic decision-making systems;
- That environmental and economic sustainability can be achieved only when the people affected by governing decisions are the ones who make them;
- That, for the past two centuries, people have been unable to secure economic and environmental sustainability primarily through the existing minority-rule system, laboring under the myth that we live in a democracy;
- That most reformers and activists have not focused on replacing the current system of elite decision-making with a democratic one, but have concentrated merely on lobbying the factions in power to make better decisions; and
- That reformers and activists have not halted the destruction of our human or natural communities because they have viewed economic and environmental ills as isolated problems, rather than as symptoms produced by the absence of democracy.
Therefore, let it be resolved:
- That a people’s movement must be created with a goal of revoking the authority of the corporate minority to impose political, legal, and economic systems that endanger our human and natural communities; Read the rest of this entry »
This essay strikes me as deeply explanatory for the absurd political events that have been taking place in the US in the past year – from trillion-dollar bank bailouts, to the inability to create any meaningful health care reform, to the absolute mocking of the world’s attempts to deal with the catastrophe of climate change – the US government seems to have completely given up on pretending to represent the American public and aligned itself with huge financial and corporate interests, right out in the open.
Those of us with a radical understanding of power know this government has always served the interests of the powerful as its primary mission. But in the past, the politicians at least paid lip service to the public interest in order to save face. This was the era of “hegemony”, roughly meaning the consent of the ruled to their domination.
The public was being screwed, but somehow it was ideologically prepared to believe that “we, the people” had the ultimate say. This was supposed to be a democracy, after all. Sure, the police, prison system, military, and federal enforcement agencies would step in if things got out of hand, but much more effective at keeping the system intact was the “cop in our heads”. As long as we truly believed that it was all for our own good, the corporations just rolled right along, plundering the planet and destroying our communities. And the media made sure we believed it. That’s hegemony.
The reign of George W. Bush really started the break from this paradigm, as we saw for example the outright defiance of the US Constitution and US law when it came to imprisonment of political enemies, justifying torture, spying on millions of American citizens’ phone calls, excessive lying in order to invade and occupy strategic countries, etc etc. At first the public somewhat accepted these moves as “necessary” in the face of terrorism, but Bush’s popularity waned terribly in his second term as people became more informed of what was really happening. In this light Obama’s rhetoric about “change” seems to have initially served to reinvigorate the system with a revived hegemony – to give the US a new image, one of tolerance, diplomacy, and the rule of law.
But the first year of Obama has already shattered these illusions. Obama and his Democrats now appear totally befuddled, their strategy (of putting a smiling face and a few meaningless reforms on a fundamentally broken system) lies in rubble. And a resurgent, perhaps racist, Right appears ready to sweep back into control by playing with the public’s justified resentment and frustration of a continually deteriorating situation.
In this context Jeff Strabone asks us if hegemony is becoming a thing of the past: “Will the state shamelessly turn itself completely over to serving the interests of a powerful few without bothering to pretend that it’s not?”
I’ve written in my synopsis about the end of capitalism and the possible emergence of neo-fascism, a militarization of society in order to preserve the interests of the powerful, regardless of the environmental and social costs. It seems to me that one indicator of this possible paradigm shift is the increasing shamelessness of the elites. In market-driven capitalism, image is crucial. If a corporation gets bad publicity, they stand to lose money in the stock market. This is one of the few areas of capitalism that is open to democratic intervention. Another area where the public can occasionally intervene is through electing progressive representatives into office.
But it’s these avenues that appear to be closing to us now. Goldman Sachs, Exxon-Mobil, and Blackwater have all gotten terrible publicity in the past few years for their theivery, pollution and murder; but their stocks have never soared higher. Then the public gave Obama and the Democrats an enormous mandate to “change” the country, only to see them cave immediately on almost every campaign promise. The bank bailouts, torturing, and bombing of civilians have, if anything, increased in Obama’s tenure thus far. Perhaps the final insult was the Supreme Court’s decision last week that corporations are “people” with a First Amendment “right to speak” by directly buying politicians. Have they no shame? Apparently not.
So if the consent of the governed is no longer sought, and we’re truly moving into a post-hegemonic era, what can we do to make sure that the breakdown of the capitalist system leads to something better, and not far worse? As Mr. Strabone proclaims, it’s time for civil disobedience. The system has failed us, we must cut off our allegiance from it, confront the powers that be, and start envisioning and constructing the world we want to see replace capitalism. I, for one, wish to see that world based on shared values of democracy, justice, sustainability, freedom and love, and I urge all of you to consider the alternative. [alex]
Post-Shame: Time for Civil Disobedience
by Jeff Strabone
Originally published by Daily Kos.
Tue Jan 26, 2010
One of the duties of the modern nation-state is persuasion. Each state aims to keep its citizens convinced of the legitimacy of its rule. The state may be run chiefly for the enrichment of a few at the cost of the many, but the endurance of the state is widely thought to depend on its ability to sell its rule to the many as a common-sense truism. Or at least that was how it used to work. We may be entering a new era in the evolution of the state, one where the state approaches a state of utter shamelessness.
Antonio Gramsci, in his prison notebooks, called this persuasive activity ‘hegemony’. According to Gramsci, hegemony occludes the domination of the state and the classes whose interests it serves. One does not have to be an Italian communist of the 1920s to see the usefulness of Gramsci’s groundbreaking insight. Broadly speaking, all political actors pursue their agendas by trying to narrow other people’s imaginations in order to make desired outcomes seem common-sensical and undesired outcomes outside the ambit of reasonable thought.
It seems to me that over the past decade, in the United States, the state and a narrow circle of powerful interests—banks, energy companies, and private health insurers in particular—have simply given up trying to persuade the rest of us that their interests were our interests. Could we be moving in the twenty-first century to a state that practices domination without hegemony? Or, to put it in plain English, will the state shamelessly turn itself completely over to serving the interests of a powerful few without bothering to pretend that it’s not? And if it does, how should we respond?
I am not the only one asking these questions. Read the rest of this entry »
On Thursday, The Supreme Court of the United States decided that corporations could now spend unlimited amounts of money on political candidates, opening the door for billions of dollars from Exxon, Pfizer, Blackwater, Lockheed Martin and others to further buy off our representatives in state and national office. The decision affirms the legal notion that corporations have “personhood”, giving them every First Amendment right associated therewith. In fact, their rights go above and beyond that of an actual human, as normal citizens can only donate some $2,400 to a candidate for a specific election. This voice of the people will be drowned out by the literally billions that can now be spent by corporations.
This decision is a national disgrace and further invites direct corporate control of all aspects of society. Remember that Italian dictator Benito Mussolini, the father of modern fascism, once said “Fascism should more properly be called corporatism because it is the merger of state and corporate power.” We are headed down a dangerous path.
The only way to overturn this decision may be a constitutional amendment, redefining corporations as economic instruments accountable to the communities, and to nature, which they should serve rather than exploit. To achieve this will require a massive reinvigoration of democracy in the United States. [alex]
Whose Rights?
Friday, January 22, 2010
A new Supreme Court decision promotes corporate rights at the expense of the rights of citizens. What happens when the legal structure itself stands in the way of democracy?
by Thomas Linzey and Mari Margil
Yesterday’s U.S. Supreme Court decision in Citizens United v. Federal Election Commission-giving corporations the ability to spend money directly to influence federal elections under the Constitution’s First Amendment-was inevitable. It represents a logical expansion of corporate constitutional “rights”-which include the rights of persons which have been judicially conferred upon corporations. “Personhood” rights mean that corporations possess First Amendment rights to free speech, along with a litany of other rights that are secured to persons under the federal Bill of Rights.
The expansion of corporate rights and privileges under the law has been deliberate, beginning nearly two hundred years ago with the Dartmouth decision in which the Supreme Court ruled that private corporations had rights that municipal corporations-governments composed of “we the people”-did not.
For the past two centuries, new court decisions have only expanded corporate rights and privileges. For those who think that the way to stem this tide is to find the perfect lawsuit, stop looking. It doesn’t exist, for there is no magic bullet.
Rather, in order to reverse decisions like Citizens United, the whole concept of corporate “rights”-and the way they interfere with the exercise of rights by people, communities, and nature-must be examined. And, it’s not simply that corporations have “personhood” rights. It goes well beyond that.
Today’s structure of law gives corporations a spectrum of legal and constitutional rights which they routinely wield against people, communities, and nature. Corporations have more rights, for example, than the communities in which they seek to do business. They can and do use those rights to lobby Congress, impact elections, and to decide for us what we eat, whether mountaintops are blown off or not, whether there are fish in the oceans, and on and on. Their constitutional and other legal rights, together with their wealth, guarantee that they can define the debates that lead to the adoption of new laws-and often write the laws themselves. Read the rest of this entry »
In November, community members in Spokane Washington articulated these Community Bill of Rights, to give neighbors the ability to control their neighborhoods and their futures. It was defeated by massive opposition of corporate and political elites, but the model of communities organizing at the grassroots level for basic economic, social and ecological rights is something that I’m sure will be reproduced and improved upon in the New Year. Happy 2010! [alex]
Spokane Considers Community Bill of Rights
by Mari Margil, November 4, 2009
Thousands of people voted to protect nine basic rights, ranging from the right of the environment to exist and flourish to the rights of residents to have a locally based economy and to determine the future of their neighborhoods.
Of all the candidates, bills, and proposals on ballots around the country yesterday, one of the most exciting is a proposition that didn’t pass.
In Spokane, Washington, despite intense opposition from business interests, a coalition of residents succeeded in bringing an innovative “Community Bill of Rights” to the ballot. Proposition 4 would have amended the city’s Home Rule Charter (akin to a local constitution) to recognize nine basic rights, ranging from the right of the environment to exist and flourish to the rights of residents to have a locally based economy and to determine the future of their neighborhoods.
Communities Take Power - Barnstead, New Hampshire was the first town in the nation to ban corporate water mining.
A coalition of the city’s residents drafted the amendments after finding that they didn’t have the legal authority to make decisions about their own neighborhoods; the amendments were debated and fine-tuned in town hall meetings.
Although the proposition failed to pass, it garnered approximately 25 percent of the vote—despite the fact that opponents of the proposal (developers, the local Chamber of Commerce, and the Spokane Homebuilders) outspent supporters by more than four to one. In particular, they targeted the Sixth Amendment, which would have given residents the ability, for the very first time, to make legally binding, enforceable decisions about what development would be appropriate for their own neighborhood. If a developer sought to build a big-box store, for example, it would need to conform to the neighborhood’s plans.
Nor is development the only issue in which resident would have gained a voice. The drafters and supporters of Proposition 4 sought to build a “healthy, sustainable, and democratic Spokane” by expanding and creating rights for neighborhoods, residents, workers, and the natural environment.
Legal Rights for Communities
Patty Norton, a longtime neighborhood advocate who lives in the Peaceful Valley neighborhood of Spokane, and her neighbors spent years fighting a proposed condominium development that would loom 200 feet high, casting a literal shadow over Peaceful Valley’s historic homes.
Proposition 4 would ensure that “decisions about our neighborhoods are made by the people living there, not big developers,” Patty said. Read the rest of this entry »
Also published by The Rag Blog and OpEdNews.
“We stand at a critical moment in Earth’s history, a time when humanity must choose its future. As the world becomes increasingly interdependent and fragile, the future at once holds great peril and great promise. To move forward we must recognize that in the midst of a magnificent diversity of cultures and life forms we are one human family and one Earth community with a common destiny. We must join together to bring forth a sustainable global society founded on respect for nature, universal human rights, economic justice, and a culture of peace. Towards this end, it is imperative that we, the peoples of Earth, declare our responsibility to one another, to the greater community of life, and to future generations. – The Earth Charter” (pg. 1).
David Korten, long-time global justice activist, co-founder of Yes! Magazine, and author of such books as When Corporations Rule the World, lays out the fundamental crossroads facing the world in his 2006 book The Great Turning: From Empire to Earth Community. In response to global climate change, war, oil scarcity, persistent racism and sexism and many other mounting crises, Korten argues we must recognize these as symptoms of a larger system of Empire, so that we might move in a radically different direction of equality, ecological sustainability, and cooperation, which he terms Earth Community. This is a powerful and important book, which excels in overviewing the big picture of threats facing our ecosphere and our communities at the hands of global capitalism1, and translating this into the simplest and most accessible language so we might all do something about it. It’s pretty much anti-capitalism for the masses. And it has the power to inspire many of us to transform our lives and work towards the transformation of society.
Capitalism and Empire
Of course, Korten has made the strategic decision to avoid pointing the finger at “capitalism” as such in order to speak to an American public which largely still confuses the term as equivalent to “freedom” or “democracy.” In fact the “C” word is rarely mentioned in the book, almost never without some sort of modifier as in “corporate capitalism” or “predatory capitalism”, as if those weren’t already features of the system as a whole. Instead, Korten names “Empire” as the culprit responsible for our global economic and ecological predicament, which is defined as a value-system that promotes the views that “Humans are flawed and dangerous”, “Order by dominator hierarchy”, “Compete or die”, “Masculine dominant”, etc. (32).
Korten explains that Empire, “has been a defining feature of the most powerful and influential human societies for some five thousand years, [and] appropriates much of the productive surplus of society to maintain a system of dominator power and elite competition. Racism, sexism, and classism are endemic features” (25). In this way the anarchist concept of the State is repackaged as a transcendent human tendency, which has more to do with conscious decision-making and maturity level than it does with political power. While this compromise does limit the book’s effectiveness in offering solutions later on, it does speak in a language more familiar to the vast non-politicized majority of Americans, and may have the potential to unify a larger movement for change.
Whatever you want to call the system, the danger it presents to the planet is now clear. Korten spells out the grim statistics: “Fossil fuel use is five times what it was [in 1950], and global use of freshwater has tripled… the [Arctic] polar ice cap has thinned by 46 percent over twenty years… [while we've seen] a steady increase over the past five decades in severe weather events such as major hurricanes, floods, and droughts. Globally there were only thirteen severe events in the 1950s. By comparison, seventy-two such events occurred during the first nine years of the 1990s” (59-60). If this destruction continues, it’s uncertain if the Earth will survive.
This ecological damage is considered alongside the social damage of billions living without clean water or adequate food, as well as the immense costs of war and genocide. But Korten understands that the danger is relative to where you stand in the social hierarchy – the system creates extreme poverty for many, and an extreme wealth for a few others. He explains how the system is based on a deep inequality that is growing ever worse, “In the 1990s, per capita income fell in fifty-four of the world’s poorest countries… At the other end of the scale, the number of billionaires worldwide swelled from 274 in 1991 to 691 in 2005″ (67). The critical point that these few wealthy elites wield excessive power and influence within the system to stop or slow necessary reform could be made more clearly, but at least the book exposes the existence of this upper class, who are usually quite effective at hiding from public scrutiny and outrage over the suffering they are causing.2
Earth Community – Growing a Revolution
Standing at odds with the bastions of Empire is what David Korten calls “Earth Community,” a “higher-order” value-system promoting the views of, “Cooperate and live,” “Love life”, “Defend the rights of all”, “Gender balanced”, etc. (32). Read the rest of this entry »
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