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Climate chaos has gone to new extremes this summer, with Pakistan drowning in unprecedented floods due to the melting of the snow capped Himalayas, Russia cooking at 110 degrees, and an iceberg four times the size of Manhattan breaking off the top of northern Greenland. See Democracy Now!’s coverage of these climate catastrophes.
Unprecedented floods in Pakistan have killed thousands and displaced over 1 million. These catastrophes will become more common as global warming worsens.
Why hasn’t the U.S. Congress done anything to stop global warming? The answer is capitalism. As the new website DirtyEnergyMoney.com documents, the oil and coal industries have spent over $100 million in the past decade to buy congressmen and stop legislation that threatens their profit margins. The environmental movement therefore faces a crossroads: continue to compromise and waste time talking to corrupt Senators, or go out to the streets and organize people for more radical solutions. Bill McKibben, one of the most respected voices in environmentalism, says: time for Plan B. [alex]
We’re Hot as Hell and We’re Not Going to Take It Any More
Three Steps to Establish a Politics of Global Warming
By Bill McKibben
August 4, 2010
TomDispatch
Try to fit these facts together:
* According to the National Oceanic and Atmospheric Administration, the planet has just come through the warmest decade, the warmest 12 months, the warmest six months, and the warmest April, May, and June on record.
* A “staggering” new study from Canadian researchers has shown that warmer seawater has reduced phytoplankton, the base of the marine food chain, by 40% since 1950.
* Nine nations have so far set their all-time temperature records in 2010, including Russia (111 degrees), Niger (118), Sudan (121), Saudi Arabia and Iraq (126 apiece), and Pakistan, which also set the new all-time Asia record in May: a hair under 130 degrees. I can turn my oven to 130 degrees.
* And then, in late July, the U.S. Senate decided to do exactly nothing about climate change. They didn’t do less than they could have — they did nothing, preserving a perfect two-decade bipartisan record of no action. Senate majority leader Harry Reid decided not even to schedule a vote on legislation that would have capped carbon emissions.
I wrote the first book for a general audience on global warming back in 1989, and I’ve spent the subsequent 21 years working on the issue. I’m a mild-mannered guy, a Methodist Sunday School teacher. Not quick to anger. So what I want to say is: this is fucked up. The time has come to get mad, and then to get busy.
For many years, the lobbying fight for climate legislation on Capitol Hill has been led by a collection of the most corporate and moderate environmental groups, outfits like the Environmental Defense Fund. We owe them a great debt, and not just for their hard work. We owe them a debt because they did everything the way you’re supposed to: they wore nice clothes, lobbied tirelessly, and compromised at every turn.
By the time they were done, they had a bill that only capped carbon emissions from electric utilities (not factories or cars) and was so laden with gifts for industry that if you listened closely you could actually hear the oinking. They bent over backwards like Soviet gymnasts. Senator John Kerry, the legislator they worked most closely with, issued this rallying cry as the final negotiations began: “We believe we have compromised significantly, and we’re prepared to compromise further.”
And even that was not enough. They were left out to dry by everyone — not just Reid, not just the Republicans. Even President Obama wouldn’t lend a hand, investing not a penny of his political capital in the fight.
The result: total defeat, no moral victories.
Now What?
So now we know what we didn’t before: making nice doesn’t work. It was worth a try, and I’m completely serious when I say I’m grateful they made the effort, but it didn’t even come close to working. So we better try something else. Read the rest of this entry »
hey all,
check out this podcast of me being interviewed by Todd Curl. I’m excited to have my views recorded on audio for the first time. in this extensive 2-hour interview, I discuss:
- my hometown of Ambler, PA and its history with asbestos
- my life story of becoming politically aware and active
- peak oil and its interpretations
- the end of capitalism theory
- the nature of capitalism and enclosure
- resistance in China, Arizona, and around the world
- how radicals can use language to speak to everyday people
- healing from abuse and empowering ourselves to live better lives
here it is (click to play audio): Alex Knight Podcast
[alex]
Is Capitalism Approaching the Darkness of Knight?
Todd Curl
The Pigeon Post, August 2, 2010
Here is the interview I did with Alex Knight on Friday, July 30, 2010 at Alex’s home in Philadelphia:
At just 27 years old, Alex is already an accomplished writer and a full time activist for social justice. His site, The End of Capitalism, explores the theory of the unsustainable nature of a profit-driven global system that continues to exploit all of the earth’s resources for the sake of greed and power.
Having grown up in Ambler, Pennsylvania — the ‘Asbestos Capital of the World’ — Alex saw first hand the devastation of his home town through the greed of Keasbey and Mattison Corporation who continued to manufacture Asbestos through the 1970s despite the evidence that had existed for years that Asbestos causes Mesothelioma, a serious form of Lung Cancer.
Seeing the sickness of his community first hand eventually built the foundation for Alex’s future environmental and social activism. While at Lehigh University studying Electrical Engineering, Alex became more intellectually aware of the systemic patterns of exploitation and human/environmental devastation brought on by a long history of a Capitalist system concerned only with profit. Alex went on to get his Master’s in Political Science from Lehigh and now is a full-time activist in the Philadelphia area fighting for real and meaningful progressive change.
As Alex will tell you, there is nothing extraordinary about him. Being the quintessential “All American Boy” — he was born on the 4th of July — Alex discovered that real social change is ameliorated when we decide to join forces and fight the powers that are determined to keep us placated and in a constant state of fear so we will not question our own imprisonment of thought and continue to consume without thought or premeditation. For Alex, grassroots organizing and activism is the key to a sustainable future and when we define ourselves as left, right, Marxist, Anarchist, etc.. we just perpetuate petty semantic divides. Alex is proud to call himself “Progressive” as he is a tireless fighter for justice.
Republished by Energy Bulletin, Countercurrents and OpEdNews.
The following exchange between Michael Carriere and Alex Knight occurred via email, July 2010. Alex Knight was questioned about the End of Capitalism Theory, which states that the global capitalist system is breaking down due to ecological and social limits to growth and that a paradigm shift toward a non-capitalist future is underway.
This is the final part of a four-part interview. Scroll to the bottom for links to the other sections.
Part 3. Life After Capitalism
MC: Moving forward, how would you ideally envision a post-capitalist world? And if capitalism manages to survive (as it has in the past), is there still room for real change?
AK: First let me repeat that even if my theory is right that capitalism is breaking down, it doesn’t suggest that we’ll automatically find ourselves living in a utopia soon. This crisis is an opportunity for us progressives but it is also an opportunity for right-wing forces. If the right seizes the initiative, I fear they could give rise to neo-fascism – a system in which freedoms are enclosed and violated for the purpose of restoring a mythical idea of national glory.
I think this threat is especially credible here in the United States, where in recent years we’ve seen the USA PATRIOT Act, the Supreme Court’s decision that corporations are “persons,” and the stripping of constitutional rights from those labeled “terrorists,” “enemy combatants”, as well as “illegals.” Arizona’s attempt to institute a racial profiling law and turn every police officer into an immigration official may be the face of fascism in America today. Angry whites joining together with the repressive forces of the state to terrorize a marginalized community, Latino immigrants. While we have a black president now, white supremacist sentiment remains widespread in this country, and doesn’t appear to be going away anytime soon. So as we struggle for a better world we may also have to contend with increasing authoritarianism.
I should also state up front that I have no interest in “writing recipes for the cooks of the future.” I can’t prescribe the ideal post-capitalist world and I wouldn’t try. People will create solutions to the crises they face according to what makes most sense in their circumstances. In fact they’re already doing this. Yet, I would like to see your question addressed towards the public at large, and discussed in schools, workplaces, and communities. If we have an open conversation about what a better world would look like, this is where the best solutions will come from. Plus, the practice of imagination will give people a stronger investment in wanting the future to turn out better. So I’ll put forward some of my ideas for life beyond capitalism, in the hope that it spurs others to articulate their visions and initiate conversation on the world we want.
My personal vision has been shaped by my outrage over the two fundamental crises that capitalism has perpetrated: the ecological crisis and the social crisis. I see capitalism as a system of abuse. The system grows by exploiting people and the planet as means to extract profit, and by refusing to be responsible for the ecological and social trauma caused by its abuse. Therefore I believe any real solutions to our problems must be aligned to both ecological justice and social justice. If we privilege one over the other, we will only cause more harm. The planet must be healed, and our communities must be healed as well. I would propose these two goals as a starting point to the discussion.
How do we heal? What does healing look like? Let me expand from there.
Five Guideposts to a New World
I mentioned in response to the first question that I view freedom, democracy, justice, sustainability and love as guideposts that point towards a new world. This follows from what I call a common sense radical approach, because it is not about pulling vision for the future from some ideological playbook or dogma, but from lived experience. Rather than taking pre-formed ideas and trying to make reality fit that conceptual blueprint, ideas should spring from what makes sense on the ground. The five guideposts come from our common values. It doesn’t take an expert to understand them or put them into practice.
In the first section I described how freedom at its core is about self-determination. I said that defined this way it presents a radical challenge to capitalist society because it highlights the lack of power we have under capitalism. We do not have self-determination, and we cannot as long as huge corporations and corrupt politicians control our destinies.
I’ll add that access to land is fundamental to a meaningful definition of freedom. The group Take Back the Land has highlighted this through their work to move homeless and foreclosed families directly into vacant homes in Miami. Everyone needs access to land for the basic security of housing, but also for the ability to feed themselves. Without “food sovereignty,” or the power to provide for one’s own family, community or nation with healthy, culturally and ecologically appropriate food, freedom cannot exist. The best way to ensure that communities have food sovereignty is to ensure they have access to land.
Ella Baker championed the idea of participatory democracy
Similarly, a deeper interpretation of democracy would emphasize participation by an individual or community in the decisions that affect them. For this definition I follow in the footsteps of Ella Baker, the mighty civil rights organizer who championed the idea of participatory democracy. With a lifelong focus on empowering ordinary people to solve their own problems, Ella Baker is known for saying “Strong people don’t need strong leaders.” This was the philosophy of the black students who sat-in at lunch counters in the South to win their right to public accommodations. They didn’t wait for the law to change, or for adults to tell them to do it. The students recognized that society was wrong, and practiced non-violent civil disobedience [video], becoming empowered by their actions. Then with Ms. Baker’s support they formed the Student Non-violent Coordinating Committee (SNCC) and organized poor blacks in Mississippi to demand their right to vote, passing on the torch of empowerment.
We need to be empowered to manage our own affairs on a large scale. In a participatory democracy, “we, the people” would run the show, not representatives who depend on corporate funding to get elected. “By the people, for the people, of the people” are great words. What if we actually put those words into action in the government, the economy, the media, and all the institutions that affect our lives? Institutions should obey the will of the people, rather than the people obeying the will of institutions. It can happen, but only through organization and active participation of the people as a whole. We must empower ourselves, not wait for someone else to do it. Read the rest of this entry »
Republished by Energy Bulletin, OpEdNews, and Countercurrents, and translated into Turkish for Hafif.org.
The following exchange between Michael Carriere and Alex Knight occurred via email, July 2010. Alex Knight was questioned about the End of Capitalism Theory, which states that the global capitalist system is breaking down due to ecological and social limits to growth and that a paradigm shift toward a non-capitalist future is underway.
This is the third part of a four-part interview. This part is a continuation of Alex’s response to the second question. Click here for Part 2A. Scroll to the bottom for links to the other sections.
Part 2B. Social Limits and the Crisis
MC: Capitalism has faced many moments of crisis over time. Is there something different about the present crisis? What makes the end of capitalism a possibility now?
AK: As I described in the last section, the current crisis can be understood as resulting from a massive collision between capitalism’s relentless need for growth and the world’s limits in capacity to sustain that growth. These limits to growth are both ecological and social. In this section I’ll discuss the concept of social limits to growth.
The Extraordinary Power of Social Movements
Social limits to growth function alongside the ecological limits but are drawn from a different source. By social limits we mean the inability, or unwillingness, of human communities, and humankind as a whole, to support the expansion of capitalism. This broadly includes all forms of resistance to capitalism, a resistance that has arguably been increasing around the world through innumerable forms of alternative lifestyles, refusal to cooperate, protest, and outright rebellion.
As a disclaimer it’s important to recognize that not all resistance is progressive. There are right-wing, fundamentalist, and undemocratic forces that also resist capitalism, for example the Taliban, or North Korea. These are not our allies. They do not share progressive values, we cannot condone their attacks on women, or on freedom more generally, and I don’t see anything to be gained by working with them. However it is important to recognize how these forces are aligned against capitalism and U.S. imperialism, in addition to being aware of the danger they present to our own hopes and dreams.
Progressive resistance, on the other hand, has always taken its strength from grassroots social movements. Silvia Federici writes about the immense and varied peasant movements in medieval Europe that fought for religious and sexual freedom, challenging both feudal lords and emerging capitalist elites. I like to think of these rebels as my European ancestors – they were just commoners but they rose up to fight for a better world. This is the nature of social movements. Ordinary folks, daring to pursue their deepest aspirations, interests and dreams, join together with others who share those desires, and thereby create something extraordinary. The magic exists in the joining-together. Isolated individuals lack the power to accomplish what a group can achieve.
We can appreciate this extraordinary power if we look at how social movements have transformed our lives. A century ago, millions of American workers joined the labor movement and won the 8-hour day, Social Security, and workplace safety. Regular folks carried forward the Civil Rights Movement and broke Southern segregation. The feminist and LGBT movements have transformed the way gender and sexuality are viewed all over the world. It’s hard to overstate how dramatically these and other social movements have improved society. While capitalism has invented ways to co-opt social movements and redirect them into outlets that do not challenge the system on a deep level (like the “non-profit industrial complex”), movements have remained alive and vibrant by empowering people to reach towards a different world.
Have social movements limited capitalist oppression recently? To answer this we need to learn the story of the Global Justice Movement.
Demonstrators tear down a section of security fence in the Mexican resort city of Cancun to confront the World Trade Organization’s Fifth Ministerial summit on Sept. 10, 2003.
The Global Justice Movement
David Graeber, anarchist anthropologist, wrote a remarkable essay called “The Shock of Victory” in which he looks at this movement that suddenly flared up at the turn of the millennium and seemed to disappear just as quickly. Although most Americans may not remember the Global Justice Movement, and those who participated in it may feel demoralized by the fact that capitalism still exists, Graeber points out that many of the movement’s ambitious goals were accomplished. Read the rest of this entry »
Republished by Energy Bulletin, The Todd Blog, OpEdNews, Countercurrents, and translated into Turkish for Hafif.org.
The following exchange between Michael Carriere and Alex Knight occurred via email, July 2010. Alex Knight was questioned about the End of Capitalism Theory, which states that the global capitalist system is breaking down due to ecological and social limits to growth and that a paradigm shift toward a non-capitalist future is underway.
This is the second part of a four-part interview. Scroll to the bottom for links to the other sections.
Part 2A. Capitalism and Ecological Limits
MC: Capitalism has faced many moments of crisis over time. Is there something different about the present crisis? What makes the end of capitalism a possibility now?
AK: This is such an important question, and it’s vital to think and talk about the crisis in this way, with a view toward history. It’s not immediately obvious why this crisis began and why, two years later, it’s not getting better. Making sense of this is challenging. Especially since knowledge of economics has become so enclosed within academic and professional channels where it’s off-limits to the majority of the population. Even progressive intellectuals, who aim to translate and explain the crisis to regular folks, too often fall into the trap of accepting elite explanations as the starting point and then injecting their politics around the edges. This is why there is such an abundance of essays and videos analyzing “credit default swaps”, “collateralized debt obligations,” etc., as if this crisis is about nothing more than greedy speculators overstepping their bounds.
On the contrary, the End of Capitalism Theory insists there are deeper explanations for why this crisis is so severe, widespread, and long-lasting. Here’s one explanation: The devastating quaking of the financial markets, and the lingering aftershocks we’re experiencing in layoffs and cut-backs, are manifestations of much larger tectonic shifts under the surface of the economy. This turmoil originates from deep instabilities within capitalism, the global economic system that dominates our planet. The dramatic crisis we are experiencing now is resulting from a massive underground collision between capitalism’s relentless need for growth on one side, and the world’s limited capacity to sustain that growth on the other.
These limits to growth, like the continental plates, are enormous, permanent qualities of the Earth – they cannot be ignored or simply moved out of the way. The limits to growth are both ecological, such as shortages of resources, and social, such as growing movements for change around the globe. As capitalism rams into these limiting forces, numerous crises (economic, energy, climate, food, water, political, etc.) erupt, and destruction sweeps through society. This collision between capitalism and its limits will continue until capitalism itself collapses and is replaced by other ways of living.
Tectonic Plates Colliding - Capitalism is Ramming into the Limits to Growth, Causing Massive Shocks on the Surface of the Economy
The End of Capitalism Theory argues that capitalism will not be able to overcome these limits to growth, and therefore it is only a matter of time before we are living in a non-capitalist world. A paradigm shift towards a new society is underway. There’s a chance this new future could be even worse, but I hold tremendous hope in the capacity of human beings to invent a better life for themselves when given the chance. Part of my hope springs from the understanding that capitalism has caused terrible havoc all over the world through the violence it perpetrates against humanity and Mother Earth. The end of capitalism need not be a disaster. It can be a triumph. Or, perhaps, a sigh of relief.
Defining the Crisis
Rather than spend our time learning the language of Wall St. and trying to understand the economic crisis from the perspective of the bankers and capitalists, I think we can get much further if we take our own point of reference and then investigate below the surface to try to find the true origins of the crisis. This is what I call a common sense radical approach. Start from where we are, who we are, and what we know, because you don’t need to be an academic to understand the economy – you just need common sense. Then try to get to the root of the issue (radical coming from the Latin word for “root”). What is really going on under the surface? What is the core of the problem? If we can’t come up with a common sense radical explanation of the crisis, we’ll always be stuck within someone else’s dogma. This could be Wall St. dogma, Marxist dogma, Christian dogma, etc. So what is this crisis really about? Read the rest of this entry »
Republished by Countercurrents, OpEdNews, Alliance for Sustainable Communities – Lehigh Valley, The Pigeon Post, Dissident Voice and The (Grace Lee) Boggs Blog!
The following exchange between Michael Carriere and Alex Knight occurred via email, July 2010. Alex Knight was questioned about the End of Capitalism Theory, which states that the global capitalist system is breaking down due to ecological and social limits to growth and that a paradigm shift toward a non-capitalist future is underway.
The interview will be available in four parts. Scroll to the bottom to read all of Prof. Carriere’s questions.
Part 1. Crisis and Opportunity
MC: The current financial crisis is clearly a moment of peril for both individuals and the broader system of capitalism. But would it also make sense to see it as a moment of opportunity?
AK: Absolutely. I see opportunity springing from every crack in the structure of capitalism. For all those who wish to see a different world, this moment is dripping with opportunity because the old order is crumbling before our eyes.
Shock and Awe on the New York Stock Exchange
The crisis extends far beyond the broken financial system. Millions of people are losing their jobs, homes, and savings as the burden of the crisis gets shifted onto the poor and working class. Public faith in the system, both the government and the capitalist economy, has been shattered and is at an all-time low. And it’s not just the economic crisis. The bank bailouts, the endless wars in the Mid East, the BP spill and the meltdown of the climate, and about a dozen other crises have shaken us deeply. It’s become common sense that the system is broken and a major change is needed. Barack Obama was elected in the US precisely by promising this change. Now that he is failing to deliver, more and more people are questioning whether the system can provide any solutions, or whether it’s actually the source of the problem.
Shattered faith is the dominant sentiment today. You can see it in people’s faces – the disappointment, grief, worry, and anger. To me, this loss of faith presents an enormous opening for putting forth a new, non-capitalist way of life. People are ready to hear radical solutions now, like they haven’t been since the Great Depression.
Historic Crossroads
If we go back to 1929, we’ll see some interesting parallels to our current moment. When that depression started, millions lost their livelihoods to pay for the bankers’ crisis. Faith in capitalism sunk to rock bottom. The public flocked to two major ideologies that offered a way out: socialism and fascism.
Socialism presented a solution to the crisis by saying, roughly: “Capitalism is flawed because it divides us into rich and poor, and the rich always take advantage of the poor. We need to organize the poor and workers into unions and political parties so we can take power for the benefit of all.”
Socialism attracted millions of followers, even in the United States. The labor movement was enormous and kept gaining ground through sit-down strikes and other forms of direct action. The Communist Party sent thousands of organizers into the new CIO, at the time a more radical union than the AFL. Socialist viewpoints even started getting through to the mass media and government. Huey Long was elected Senator from Louisiana by promising to “Share Our Wealth,” to radically redistribute the wealth of the country to abolish poverty and unemployment. (He was assassinated.) Socialism challenged President Roosevelt from the left, pushing him to create the social safety net of the New Deal.
On the other side, fascism also emerged as a serious force and attracted a mass following by putting forth something like the following: “The government has sold us out. We are a great nation, but we have been disgraced by liberal elites who are pillaging our economy for the benefit of foreign enemies, dangerous socialists, and undesirable elements (like Jews). We need to restore our national honor and fulfill our God-given mission.”
When people hear the word fascism, they usually think of Nazi Germany or Mussolini’s Italy, where successful fascist movements seized state power and implemented totalitarian control of society. Yet fascism was an international phenomenon during the Depression, and the United States was not immune to its reach. General Smedley Butler, the most decorated Marine in US history, testified before the Senate that wealthy industrialists had approached him as part of a “Business Plot” and tried to convince him to march an army of 500,000 veterans on Washington, DC to install a fascist dictatorship.
Today we are approaching a similar crossroads. When I hear the story of the Business Plot I think about the Tea Party, which has sprung from a base of white supremacist anger, facilitated by right-wing elements of the corporate structure like Fox News. This is an extremely dangerous phenomenon. The “teabaggers” have moved from questioning Obama’s citizenship, to now trying to reverse the gains of the Civil Rights Movement, such as the ability of everyone, regardless of color, to enjoy public accommodations like restaurants.
I think it’s fair to name the Tea Party, Glenn Beck, Sarah Palin, the Christian Right, etc. parts of a potential neo-fascist movement in the United States. Their words and actions too often encourage attacks on people of color, immigrants, Muslims, LGBT folks, and anyone they don’t see as legitimate members of US society. Ultimately, many in this movement are pushing for a different social system taking power in the United States: one that is more authoritarian, less compassionate, more exploitive of the environment, more militaristic, and based on a mythical return to national glory. This is not a throwback to Nazi Germany. It’s a new kind of fascism, a new American fascism. And it’s a serious threat.
Tea Party racism in Denver, April 15, 2009
On the other hand, this crisis is also an opportunity for all of us who see capitalism as a destructive force and believe the message of the recent U.S. Social Forum that “Another World is Possible. Another US is Necessary.” “Socialism” in the post-McCarthy/Cold War era of the United States is a dead word, because it carries a lot of baggage from the Soviet Union. Rightly so, the USSR was a terrible dictatorship that is hardly an example to follow. The question is, how do those of us who are progressive and anti-capitalist articulate our ideas to resonate with a mass audience in this moment?
Common Values
I argue that we need to speak to the population in a language of our common values: democracy, freedom, justice, and sustainability. Read the rest of this entry »
The tar sands are an abomination. In a desperate move to counteract peak oil, Canada and the United States are waging war on Alberta’s ecosystem and indigenous communities, as well as on the planet as a whole. This crime must be stopped.
Clayton Thomas-Muller also recently spoke on Democracy Now!, see the video. [alex]
greenpeace.org
Tar Sands: The World’s Largest Climate Crime
By Clayton Thomas-Muller
Published originally in Left Turn Magazine, Jan/Feb 2010
Often when one looks at the global climate crisis and the critical necessity of forests as carbon storehouses, we have visions of the Amazon rainforest in South America, or the vast rainforest cover in places like Malaysia, Indonesia, across south East Asia and Africa. What many don’t envision is the second largest carbon storehouse on Mother Earth located in Canada’s northern region known as the Boreal Forest.
This soggy, wet, biologically diverse region spreads across the continent east to west. It is home to hundreds of First Nations/Indigenous communities that have utilized these ecologically diverse regions for their livelihood from time immemorial. Many also do not know that the Boreal Forest is second only to the Amazon region in terms of daily forest loss due to industrial expansion. This tree loss is further exacerbated by an infestation of the spruce pine beetle, brought on by milder winters in the north, which has been destroying millions of hectares of trees from southeast Alaska all the way to western Alberta.
Also found beneath the pine-covered ground are vast stores of minerals and fossil fuel deposits, the most famous of which is known as Canada’s Athabasca Tar Sands in Northern Alberta. Second only to Saudi Arabia in terms of recoverable oil reserves, Canada’s tar sands have an estimated 177 billion barrels of recoverable oil. The main difference between these two sources is the fact that the tar sands in Canada are not a conventional form of oil; they are a tarry clay and sand like mixture that at room temperature is hard as a hockey puck.
To remove this oil, one of two methods must be used. The first is surface mining, where industry removes the top layer of muskeg, trees, clay and sand as well as lakes, streams and even rivers to depths of up to 300 feet. They then use the world’s largest steam shovels, earth movers and dump trucks (300 tons per load) to strip mine out the mix that is then hauled off to industrial upgrader facilities and processed into synthetic oil. In the end it works out to around 5 tons of earth for every barrel of oil. Every day they move enough earth to fill the famous home of the Toronto Blue Jays, the Rogers Sky Dome.
ran.org
If the deposits are more than a depth of 300 feet, producers must use a deep well injection process called “In Situ” or Steam Assisted Gravity Drainage (SAG-D). This process is six times more carbon and water intensive then conventional oil extraction. The industry must also utilize vast amounts of natural gas to superheat fresh water to be injected into Mother Earth to “melt” the bitumen that then is sucked out of the ground with uptake pipes for upgrading.
Thanks to the 600 million cubic feet of natural gas is burned every day for this type of extraction, the tar sands is the single largest source of carbon dioxide emissions in Canada, and the primary reason Canada is not fulfilling its legally binding emission reduction targets under the Kyoto Protocol. By 2030 at the current rate of expansion, the tar sands will be responsible for an emission level between 100-187 million tons of CO2 every year.
Probably most disturbing part of this extraction process are the runoff streams created by the use of water in the separation process. Once water is no longer usable it is dumped into a vast network of ten tailings ponds that can be seen from outer space. Every day these tailings ponds leak eleven million liters of contaminated water into the Athabasca River and ground water in the surrounding area. By the year 2030 if the tar sands continue to grow at the current rate of expansion these tailings ponds volume combined will represent a body of water as large as Lake Ontario.
Frontline Nightmares
As a result of this “Tarmageddon,” many local Indigenous communities have seen an increase in the presence of deadly forms of cancers and other autoimmune diseases in their populations. Many have observed the negative effects on critical traditional food sources such as the fish, moose, muskrat, beaver and plants that they depend on for sustenance and cultural needs. Moose have been found to have levels of arsenic 400 times the acceptable level as well as sores and tumors. Muskrat have been found with bloody noses and their homes smelling of petroleum. Fish with lesions and deformities are a common thing for fisherman in the region. The effect this has on First Nations/Indigenous communities is amplified when considering our fundamental connection to the sacredness of Mother Earth expressed through our reliance on traditional hunting, fishing and gathering practices. Read the rest of this entry »
A short article I wrote for local Philly paper The Defenestrator, with a few tips on how to avoid paying back student loans. Student debt functions as an enclosure on youth – it keeps post-college youth from pursuing their dreams or working with others for a better world, because they feel pressured to pay their debt back. This affects students even before they graduate – rather than study what they care about, students feel immense pressure to study a subject that will land them a good job.
A few statistics:
- By 2008 average college tuition had increased by 439% since the 1980s, meaning it’s over 5 times as expensive as a generation ago. This doesn’t include books, housing, meal plans, etc.
- Graduating college seniors in 2008 had an average debt of $23,200. 67% of seniors graduated with student debt. (Project on Student Debt)
- As recently as 1993, less than half of seniors graduated with debt.
- Prior to 1980, 80% of government financial aid was given in the form of grants and scholarships that did not have to be repaid. Today, 80% of gov’t financial aid comes in the form of loans.
- 78% of undergraduates worked full or part-time jobs while taking classes in 2003-04. In 1984, it was 49%.
- In 1970, 40% of new college students considered “being very well-off financially” to be very important, and about 70% considered “developing a meaningful philosophy of life” to be very important. In 2005, 70% considered “being very well-off financially” to be very important, and about 40% considered “developing a meaningful philosophy of life” very important.
Please comment if you have other suggestions on how to break free of student debt! [alex]
Break the Chains of Student Debt!
Alex Knight, June 3, 2010
Paying back student loans can be a real downer. Loans can make organizing after college virtually impossible as they force debtors to work a full-time corporate or nonprofit job, or join the military just to pay them off. When I graduated from college, I had $50,000 worth of student loan debt. I felt I was forced to get a full-time job, and pay them off as quickly as possible so in the future I could finally dedicate myself to social change work. Luckily I didn’t have to make this choice, as there are other options available! Here are a few worth knowing about.
First, you can defer or get a forbearance, to delay payments. Often with these you can delay paying your loans for years, although interest may accrue during that time, and you may be forced to make special payments. For example Sallie Mae used to require you to pay $100 for a 6-month forbearance on private loans, but now they’ve chopped this to $200 for only a 3-month forbearance, which often makes it almost pointless. Nevertheless, you can often easily qualify for an “unemployment” deferment, even if you are working part-time.
Second, you can try to run from your loans altogether and go into default. The only problem with this, besides destroying your credit rating, is if you have co-signers on your loans, such as parents. If you go into default, you’d also be screwing them over.
A third option has recently emerged, which should be taken advantage of as much as possible. It’s called Income-Based Repayment, and it can be used to reduce or eliminate your monthly payments for most Federal loans (not those pesky private ones, unfortunately). Through the federal government’s Direct Loan program, which was recently enlarged by Obama’s Health Care reform, you can consolidate your federal loans into an IBR (or Income-Contigent Repayment – ICR) plan. Payments then become “based” or “contingent” on your income, so if you work part-time and don’t make a lot of money, you won’t have to pay a lot, and you could even eliminate your monthly payments entirely if you earn less than 150% of the poverty line. If you’re a full-time activist like me, you almost certainly qualify. And after 25 years, your debt will be forgiven.
So check out IBR, and don’t let student loans stop you from dedicating your life to building the social movements our communities and world so desperately need!
Income-Based Repayment
Income-Based Repayment (IBR) is a new payment option for federal student loans. It can help borrowers keep their loan payments affordable with payment caps based on their income and family size. For most eligible borrowers, IBR loan payments will be less than 10 percent of their income – and even smaller for borrowers with low earnings. IBR will also forgive remaining debt, if any, after 25 years of qualifying payments.
Who can use IBR? IBR is available to federal student loan borrowers in both the Direct and Guaranteed (or FFEL) loan programs, and covers most types of federal loans made to students, but not those made to parents. To enter IBR, you have to have enough debt relative to your income to qualify for a reduced payment. That means it would take more than 15 percent of whatever you earn above 150% of poverty level to pay off your loans on a standard 10-year payment plan. Use our calculator to see if you’re likely to be eligible.
How does IBR make payments more affordable? IBR uses a kind of sliding scale to determine how much you can afford to pay on your federal loans. If you earn below 150% of the poverty level for your family size, your required loan payment will be $0. If you earn more, your loan payment will be capped at 15 percent of whatever you earn above that amount.
Except for the highest earners, that usually works out to less than 10 percent of your total income. Read the rest of this entry »
Sakura Saunders’ excellent article from ZNet exposing one form of the “modern Enclosures” – displacing communities from their land to make money for transnational corporations, in this case mining companies in Papua New Guinea. Read this closely!
As described by Silvia Federici’s excellent book Caliban and the Witch, the Enclosures are the violence and displacement that created the first class of landless workers in Europe, commodifying their labor with the wage. And these Enclosures have continued to expand and develop alongside the system of capitalism, in fact I will make the argument that this violence is the base, the foundation, for the system as a whole, and it could not function without it.
We must never forget that at every moment, capitalism is committing violence against poor and indigenous communities in order to make its profits. As Sakura cites, “more than 10 million people are involuntarily displaced every year to make room for development projects.” So much for ‘laissez-faire’! [alex]
Mining Through Roots
Displacement, Poverty and the Global Extractive Industry
Monday, June 14, 2010
In the highlands of Papua New Guinea, several villages rest on a man-made island literally surrounded by an open pit gold mine and its expanding waste dumps. As the waste dumps have grown, they’ve devoured homes, schools, and most of the areas once used for gardening, making the indigenous population rely on money to acquire food while crowding them into increasingly squashed living quarters. At the same time, these same communities – the original landowners of the mine site – are criminalized for what the company calls “illegal mining,” a practice of panning for gold that the local community considers its birthright.
This so-called illegal mining is used by the company as a pretext for detentions, killings, and even the burning down of an entire hillside of homes*. Meanwhile, public funds are diverted from schools and hospitals to deal with “law and order” issues and the construction of a multi-million dollar fence to surround the mine site.
This scenario – the protection of the have’s from the have-not’s by a process of criminalization, militarization and the construction of walls – is an all-too-familiar response to the social issues created by global capitalism and colonization. Immigration policies criminalize people, militarize borders, and separate communities along boundaries set up to trap people in an economic reality that conspires against them. Meanwhile, the developed nations that aggressively protect their borders against new entrants have created a global economic and military system that forces people out of rural areas that are then used by large industry to extract resources, be they cash crops, minerals, lumber, oil and gas, or the industrial infrastructure needed to produce and export these goods (such as dams, highways, and pipelines). This rural to urban migration turns cities into sweatshops with expendable labor and the corresponding rights, leaving few options for the dispossessed. Labor exploitation becomes codified in Temporary Foreign Worker Programs, where developed countries attempt to receive maximum benefit from the desperation of the world’s impoverished. Read the rest of this entry »
Yesterday CNN broke the story that BP is dumping toxic dispersant Corexit 9500 into the Gulf in order to sink the oil under the surface, hiding the true size of the spill and therefore reducing their financial liability. In other words, instead of cleaning up the horrible mess they’ve made, BP has decided to try to hide the disaster as much as possible so they won’t need to pay for it.
Such outrageous corporate irresponsibility perfectly illustrates of how capitalism’s obsession with profits necessarily leads to ecological and social trauma. BP is forced by the stock market to concentrate all their efforts on increasing their bottom line and limiting losses, even if it means driving more oil underwater and away from the cleanup crews.
We need to move to a world where marine life, biodiversity, as well as human health and well-being are valued as more important than a corporation’s profit margin. It fills me with great anger and frustration for every daily tragedy that we have to suffer at the hands of this monstrous system. Even the slightest amount of rationality or simple human empathy would prevent these kinds of machine-brained crimes against the Earth if they were allowed to intervene.
Here’s the transcript, via Crooks and Liars, which also has the video. [alex]
Anderson Cooper talked to Fred McCallister, an investment banker with Allegiance Capital Corporation, who is going to be testifying before the Senate Commerce, Science and Transportation Committee today about something that’s appeared painfully obvious to me for some time now, that BP is using dispersants to hide the size of the oil spill in the hopes if limiting their liability. My only question is why has the government allowed them to do it?
ANDERSON COOPER: Fred McCallister joins us now.
Fred, why do you think that BP would prefer to use dispersants over skimmers?
FRED MCCALLISTER, VICE PRESIDENT, ALLEGIANCE CAPITAL CORPORATION: Anderson, thank you for having me on tonight.
The issue that BP is facing right now is whether to use what’s practices that are normal around the world, which is to try to cause the oil to come to the surface, and then deploy the right amount of equipment and the right type of equipment to gather that oil up and get it out of the Gulf.
Using the dispersants allows the oil to stay under the surface, and this accomplishes several purposes. It allows the — it makes it a lot more difficult to quantify the amount of oil that’s coming out, which has a direct impact on damages and royalties that have to be paid.
It keeps it out of sight and out of mind. And it allows BP to amortize the cost of the cleanup over several years, 10 to 15 years, because some of this oil is going to biodegrade, but a lot of that oil is going to roll up on the beaches for 10 or 15 years.
And if they can amortize that over 10 or 15 years,as opposed to dealing with that over the next 15 months, that’s a much better financial position for BP to be in. Read the rest of this entry »
Economic collapse. Ecological disaster. Who’s going to make sense of this chaos? YOU!
Joanna Grim and Alex Knight will facilitate a participatory workshop to explore the questions: Is capitalism coming to an end? if so, Why? and What does this mean for the future of our planet? Are we headed towards a neo-fascist nightmare or is this an opportunity to create real democracy and sustainability?
The End of Capitalism? At the Crossroads of Crisis and Sustainability
When: Wednesday, 06/23/2010 – 3:30pm – 5:30pm
Where: WSU Old Main: 1134, Detroit Michigan!
Who: YOU! along with members of the End of Capitalism Study Group, who recently studied the book “Caliban and the Witch” by Silvia Federici on the origins of capitalism in the witch hunts of Europe.
Why: It’s up to us to figure out what the heck is happening to our world! Bring your ideas and hear ours!
Workshop description:
The ongoing global economic crisis has dramatically called into question the future of capitalism – a system that relies on perpetual growth but exists on a finite Earth. In this workshop, participants will take a “big picture” look at the ecological limits and social limits which lie below the current economic crisis and which threaten capitalist growth. These include climate change, peak oil, the Global Justice Movement and resistance from unexpected sources, like the Chinese labor movement. We will then imagine possible non-capitalist futures, both democratic/sustainable and authoritarian/fascist, in order to understand the historic crossroads at which our movements find themselves.
The goal of this workshop will be to broaden and deepen the anti-capitalist analysis of participants, while creating an open but directed space for us to articulate our vision of the world we are working towards, and the major dangers that are in our path. It will be led by youth members of the End of Capitalism Study Group, and build from the ideas of endofcapitalism.com. This will be a participatory workshop, not a speech, and old/dogmatic ideas will be questioned by new critical perspectives, with the goal of discovering deeper truth about our world and our work for social change in the 21st Century.
More info: http://organize.ussf2010.org/ws/end-capitalism-crossroads-crisis-and-sustainability
The US Social Forum is the nation’s largest gathering of progressive individuals and organizations. It is more than a conference, it is a movement-building process. This year’s Social Forum is the second one, and will be held in Detroit, MI from June 22-26. check out http://ussf2010.org/
RSVP on Facebook: http://www.facebook.com/event.php?eid=113425255370297
The Grapes of Wrath
by John Steinbeck
published 1939 during the last Great Depression.
Alex Knight, endofcapitalism.com, May 25, 2010
Also posted on The Rag Blog and TowardFreedom.
Arizona SB1070, signed into law by Governor Jan Brewer on April 23, requires Arizona’s local and state law enforcement to demand the immigration status of anyone they suspect of being in the country illegally, and arrest them if they lack documents proving citizenship or legal residency. Effectively making racial profiling into state policy, this law is the latest in a series of attacks on Latin American immigrants, as well as the entire Latino community, who must live with the fear of being interrogated by police for their brown skin. Then on May 11, Arizona went one step further, outlawing the teaching of ethnic studies classes, or any classes that “are designed primarily for students of a particular ethnic group or advocate ethnic solidarity”. This same law also states that schools must fire English teachers who speak with a “heavy accent.”
Perhaps these new laws make sense if we imagine that undocumented immigrants are merely “aliens”, a danger to the good, mostly white citizens of this great country. But suppose we look at the problem of immigration from the perspective of the immigrants? Why are they risking life and limb to come to a foreign land, far from their home and families? Why aren’t they deterred from making this trip no matter how many walls we put up, no matter how many police collaborate with ICE, no matter how many angry armed “Minutemen” vigilantes are conscripted to guard the border?
John Steinbeck’s classic novel The Grapes of Wrath, following the Joad family as they migrate to California during the “Dust Bowl” of the 1930s, sheds light on these questions in a way that perhaps every American can relate to. One of the most popular and well-written American books of all time, The Grapes of Wrath provides a very human perspective on the harsh lives of migrants, personified by the Joads – a family of poor sharecroppers from Oklahoma. Evicted from their family farm, just as the millions of Mexicans who have suffered enclosure from their land and become homeless and jobless because of NAFTA, the Joads travel to California in a desperate search of work, only to encounter the harassment of authorities and the hatred of the local population.
There are important differences between the “Okies” who traveled to the Southwest in the 1930s and Latino migrantes of the 2000s. The Joads, of course, were white, and did not cross a national border when they made their exodus. But at its core the story of the Joads is the story of the migrant workers, their troubles, their fears, but also their humanity, and their hope. It is a story that can inspire us to recognize the historic nature of the moment in which we live, understand why these enormous transformations are occurring, and recognize that justice for the immigrants is justice for everyone, regardless of color or citizenship status.
Enclosure
In order to understand the migrantes we first have to understand the story of their displacement, or the enclosure of their land, which has left them homeless and with no other options than to leave their homeland in search of a wage. What can The Grapes of Wrath tell us about this reality?
People usually do not resort to risky and desperate moves unless they have nothing left to lose. Steinbeck begins the Joads’ story with the loss of everything they had: the small farm on which they had sustained their family for generations by growing cotton. Young Tom Joad, fresh out of prison, returns to his home to find it deserted. “The Reverend Casy and young Tom stood on the hill and looked down on the Joad place… Where the dooryard had been pounded hard by the bare feet of children and by stamping horses’ hooves and by the broad wagon wheels, it was cultivated now, and the dark green, dusty cotton grew… ‘Jesus!’ he said at last. ‘Hell musta popped here. There ain’t nobody livin’ there.’” (51).
Mexican farmer with corn / image courtesy of "© Juan_de" on flickr
Whether as tenants or small landholders, either for subsistence or for markets, the vast majority of the poor migrantes now coming to this country are fleeing the loss of their farms and their livelihoods, just as the Joads. Perhaps for generations, maybe hundreds or even thousands of years, they had lived in connection with the land and had been able to depend on it for the survival of their families and culture. The loss of this land is devastating to those cultures, but larger forces stand to gain by driving these people into homelessness. Read the rest of this entry »
Also published on The Rag Blog.
BP Oil Disaster in the Gulf - Energy Department Photo. retrieved from http://www.flickr.com/photos/leonarddoyle/4583740105/in/set-72157624005298860/
Just two weeks after the Massey Energy coal explosion on April 5 that killed 29 miners in West Virginia, the BP oil rig Deepwater Horizon exploded in the Gulf of Mexico, killing 11 more workers. These back-to-back tragedies have brought attention to the fossil fuel industry’s terrible safety record – in both cases there were known safety violations on site, but the government did nothing to prevent disaster from occurring. See the interview below which explains how the federal government approved this BP rig and many more without conducting the environmental review they are legally obligated to.
Unlike the industry executives attempting to shift blame and avoid responsibility, we must look beneath the surface to discover the deeper meaning of these horrible crises.
Is the universe giving us a warning that fossil fuels are going to destroy us? Because if global climate change continues at the rate it has, in the not-too-distant future we will see many thousands, or even millions more deaths as crops dry up, floods destroy coastal wetlands, and diseases migrate to temperate regions. This is no joke. Families and communities are being destroyed so coal and oil corporations can boost their profit margins.
We need to be open to hearing the lessons that are all around us, especially from those who have been silenced and beaten down by capitalism.
Immediately after the Massey explosion and the BP explosion, was Earth Day – April 22. And on this date, indigenous and poor people from around the globe were meeting in Cochabamba, Bolivia for the World People’s Conference on Climate Change, a grassroots response to the corporate fraud that was the Copenhagen Summit. Bolivian President Evo Morales, who was proclaimed “World Hero of Mother Earth” by the United Nations General Assembly in October, hosted the conference, proclaiming “The capitalist system looks to obtain the maximum possible gain, promoting unlimited growth on a finite planet. Capitalism is the source of asymmetries and imbalance in the world.”
30,000 people from 140 countries convened and approved the “Cochabamba Protocol”, which calls for an International Climate Justice tribunal to prosecute climate criminals, and condemns REDDs which put a price on wild forests and encourage development, along with carbon market schemes. The protocal proposes a Universal Declaration of Mother Earth and demands that industrialized polluting nations cut carbon emissions by 50 percent as part of a new, binding climate agreement.
Global momentum is building towards confronting capitalism in terms of the ecological devastation it is causing. Here in the United States, Rising Tide North America is calling for a “Day of Action, Night of Mourning” this Friday, May 14 to call for BP to pay for all cleanup and long-term ecological effects of their spill, for the abolition of offshore oil drilling, and for “a rapid and just transition away from fossil fuels.”
[alex]
Government Exempted BP from Environmental Review
Video/interview published by Democracy Now!
May 7, 2010
JUAN GONZALEZ: Well now to the Gulf of Mexico where the enormous oil slick in the Gulf continues to expand. Interior Secretary Ken Salazar has ordered a 3-week halt to all new offshore drilling permits. Emphasizing that the companies involved had made “major mistakes,” Salazar spoke to reporters Thursday outside BP’s Houston crisis center. He noted that lifting the moratorium on new permits will depend on the outcome of a federal investigation over the Gulf spill and the recommendations to be delivered to President Obama at the end of the month.
- SECRETARY KEN SALAZAR: Minerals Management Service will not be issuing any permits for the construction of new offshore wells. That process will be concluded here on May the 28th. At that point in time, we’ll make decisions about how we plan on moving forward. There is some very major mistakes that were made by companies that were involved. But today is not really the day to deal with those issues. Today and the days ahead really are about trying to get control of the problem.
JUAN GONZALEZ: Secretary Salazar added that the existing offshore oil and natural gas drilling will continue, even as public meetings to discuss new oil drilling off the Virginia coast have been canceled for this month.
AMY GOODMAN: Salazar’s announcement comes on the heel of a Washington Post exposé revealing that the Minerals Management Service had approved BP’s drilling plan in the Gulf of Mexico without any environmental review. The article notes that the agency under Secretary Salazar had quote “categorically excluded” BP’s drilling as well as hundreds of other offshore drilling permits from environmental review. The agency was able to do this using a loophole in the National Environmental Policy Act created for minimally intrusive actions like building outhouses and hiking trails. Well, for more on this story, we’re joined now from Tucson, Arizona by Kieran Suckling, executive director of the Center for Biological Diversity. Welcome to DEMOCRACY NOW!, Kieran. Explain this loophole, how you found it, and what it means for the Gulf.
KIERAN SUCKLING: Well, when a federal government is going to approve a project, it has to go through an environmental review. But for projects that have very, very little impact like building an outhouse or a hiking trail, they can use something called a categorical exclusion and say there’s no impact here at all so we don’t need to spend energy or time doing a review. Well, we looked at the oil drilling permits being issued by the Minerals Management Service in the Gulf, and we were shocked to find out that they were approving hundreds of massive oil drilling permits using this categorical exclusion instead of doing a full environmental impact study. And then, we found out that BP’s drilling permit—the very one that exploded—was done under this loophole and so it was never reviewed by the federal government at all. It was just rubber-stamped. Read the rest of this entry »
Disobeying the Banks: An Interview with Enric Duran
by Scott Pierpont
Originally published by the Institute for Anarchist Studies
On September 17th, 2008, Barcelona-based anticapitalist Enric Duran announced that he had expropriated 492,000 euros. For several years, Duran took out loans that he never intended to pay back and donated all of the money to social movements constructing alternatives to capitalism. This announcement came with the publication of 200,000 free newspapers called Crisi (Catalan for “Crisis”), with an article explaining Duran’s action, and other pieces offering a systemic critique of the current financial and ecological crises. The action got the attention of tens of thousands of everyday people as well as major media outlets, who soon dubbed Duran the “Robin Hood of the Banks.” Duran left the country to avoid prosecution. The group that published the newspapers formed Podem Viure Sense Capitalisme (We Can Live With Out Capitalism) and began region-wide organizing through their website, http://podem.cat, bringing together debtors, squatters, alternative economy networks, environmentalists, and everyday people to build a large-scale alternative to capitalism.
Duran returned to Spain six months after the announcement to participate in the release of another publication. On March 17th, 300,000 copies of Podem (We Can) were distributed across Spain in Catalan as well as Spanish. Duran announced the publication during a student protest at the University of Barcelona, and was soon after arrested by the Mossos d’Esquadra, the Catalan regional police on charges of “ongoing fraud” that were brought against Duran by 6 of the 39 financial entities he took money from. He spent two months in jail. He is currently free on bail, having had his passport seized and required to present himself before a judge once a week. None of the charges have been formally brought to trial.
Since then, Duran has been organizing with the We Can campaign. Focused on networking and the distribution of information about alternatives to capitalism, We Can connects with thousands of people participating in alternative economy projects. Many use the group’s website, which includes a “Debtors’ Community” where people get practical advice on how to avoid paying their debts. Duran has published a book, Insumisión a la banca (Disobeying the Banks), the proceeds from which go to We Can, and continues to give talks and participate in national networks on degrowth and alternative currencies.
This interview was taped in Barcelona in December 2009.
The announcement of your action (September 17th, 2008, two days after Lehman Brothers went down) coincided with a dramatic moment during the financial crisis. Was the date chosen for that reason?
That was the goal, to coincide with a moment of ferment in the crises. When the action began at the end of 2005, the crisis hadn’t arrived yet. But the question became when to make it public so it would coincide with an important moment in the crisis. The end of my action was part of the plan, my strategy, by the summer of 2007, when the crisis began in the United States. In the end it was made public in September 2008, coinciding with the breakdown of the international financial order. It was a complete stroke of luck because it wasn’t possible to put an exact date, as we needed a month to prepare the publication and organize people to pass it out. It was really a stroke of luck.
And you planned this action for three years?
Planning, no…it was three years of execution. Between 2005 and 2008 I carried out the various parts of this action. There was a period of research at the beginning, of figuring out how to do it, but very quickly I moved on to practice, because practice is the best way of experimenting and learning.
In your book you mentioned that this technique of taking out loans was inspired by someone you met who falsified pay stubs. But you also mentioned Lucio Urtubia and his action against Citibank. Do you consider your action an expropriation, just as Lucio’s action was?
Yes, the principle examples were expropriations carried out in a non-aggressive way, an intellectual way, such as falsification, or taking out loans and not paying them back, as I did. I don’t know of any precedent involving loans in a political way, but I did have the example of that person who had told me about it before. So I guess the example of Lucio inspired my broader conception of expropriation and direct action, as did the examples of civil disobedience like Martin Luther King in the United States, or those in other countries who showed that public, illegal action can have a major impact on social consciousness. Read the rest of this entry »
Chris Hedges, author of American Fascists: The Christian Right and the War on America, has been warning us of the threat of neo-fascism in the United States for a few years now. This is one of his best pieces on the subject, comparing what is happening here and now with the Sarah Palins, Glenn Becks, and Tea Partiers to what happened to Yugoslavia 20 years ago.
However I must disagree with Hedges on the phrase ‘liberal elite’ – the ruling class is hardly liberal, unless it’s liberal to invade countries and kill millions of innocent civilians based on lies, or to plunder the atmosphere and seas, or to torture and spy on Americans and others, or any of the other awful things the government and its corporate cronies are carrying out all the time. Barack Obama may have a liberal streak as an individual, but he is carrying out a violent, imperialistic capitalist agenda for the real rulers. [alex]
Is America ‘Yearning for Fascism’?
Chris Hedges
Originally published by TruthDig, March 29, 2010
Tea Baggers - AP / Jae C. Hong
The language of violence always presages violence. I watched it in war after war from Latin America to the Balkans. The impoverishment of a working class and the snuffing out of hope and opportunity always produce angry mobs ready to kill and be killed. A bankrupt, liberal elite, which proves ineffectual against the rich and the criminal, always gets swept aside, in times of economic collapse, before thugs and demagogues emerge to play to the passions of the crowd. I have seen this drama. I know each act. I know how it ends. I have heard it in other tongues in other lands. I recognize the same stock characters, the buffoons, charlatans and fools, the same confused crowds and the same impotent and despised liberal class that deserves the hatred it engenders.
“We are ruled not by two parties but one party,” Cynthia McKinney, who ran for president on the Green Party ticket, told me. “It is the party of money and war. Our country has been hijacked. And we have to take the country away from those who have hijacked it. The only question now is whose revolution gets funded.”
The Democrats and their liberal apologists are so oblivious to the profound personal and economic despair sweeping through this country that they think offering unemployed people the right to keep their unemployed children on their nonexistent health care policies is a step forward. They think that passing a jobs bill that will give tax credits to corporations is a rational response to an unemployment rate that is, in real terms, close to 20 percent. They think that making ordinary Americans, one in eight of whom depends on food stamps to eat, fork over trillions in taxpayer dollars to pay for the crimes of Wall Street and war is acceptable. They think that the refusal to save the estimated 2.4 million people who will be forced out of their homes by foreclosure this year is justified by the bloodless language of fiscal austerity. The message is clear. Laws do not apply to the power elite. Our government does not work. And the longer we stand by and do nothing, the longer we refuse to embrace and recognize the legitimate rage of the working class, the faster we will see our anemic democracy die.
The unraveling of America mirrors the unraveling of Yugoslavia. The Balkan war was not caused by ancient ethnic hatreds. It was caused by the economic collapse of Yugoslavia. The petty criminals and goons who took power harnessed the anger and despair of the unemployed and the desperate. They singled out convenient scapegoats from ethnic Croats to Muslims to Albanians to Gypsies. They set in motion movements that unleashed a feeding frenzy leading to war and self-immolation. There is little difference between the ludicrous would-be poet Radovan Karadzic, who was a figure of ridicule in Sarajevo before the war, and the moronic Glenn Beck or Sarah Palin. There is little difference between the Oath Keepers and the Serbian militias. We can laugh at these people, but they are not the fools. We are.
The longer we appeal to the Democrats, who are servants of corporate interests, the more stupid and ineffectual we become. Sixty-one percent of Americans believe the country is in decline, according to a recent NBC News/Wall Street Journal poll, and they are right. Only 25 percent of those polled said the government can be trusted to protect the interests of the American people. If we do not embrace this outrage and distrust as our own it will be expressed through a terrifying right-wing backlash. Read the rest of this entry »
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